“Soviet sick people are the sickest in the world.”

NOTE: For a Russian transcription of this joke, please see item 3 on the uploaded image: 

Q. What message is this joke trying to convey?

A. This is a joke because in the Soviet Union, they always officially said that we’re always the best. We’re the best in everything. Our production is the best, our workers are the best, our living is the best—you go to the store and there’s nothing to buy, but we’re the best. So, if we’re sick, we’re also the best in that, we’re the sickest. That’s the joke.

Background on Soviet Jokes:

Q. Are these jokes that people would tell all the time?

A. Well, I remember them now, and I’ve been out of the Soviet Union for over thirty years. I knew them all my life. People would just sit down and they tell jokes, and if you have a new joke, that’s great. People learn those jokes, and they retell those jokes—it’s an underground joke industry. I don’t know how Soviet jokes originated, but all these jokes are something I grew up with, and thirty years later, I still remember them.

Analysis of Soviet Jokes: The Soviet regime was very oppressive. People constantly heard rhetoric about the greatness of the Soviet Union, and that it is a worker’s paradise, but in reality, the situation just grew worse and worse, and life only became bleaker. Thus, these jokes expose the population’s horrible disappointment in the regime. When I asked my informant whether people were idealistic about Communism in its early days, she told me that her grandparents were extremely idealistic about socialism, and believed that the Soviet Union would eventually become a great country with a high standard of living. When part of her family emigrated from Russia to Palestine in 1919, they invited her grandparents—and their children, of course—to come with them. But her grandparents declined, believing that socialist Russia would be a wonderful country. My informant’s parents grew up within this idealistic climate; in the 1930s, even though Russians experienced a horrible food shortage, people believed that since they inherited a terrible economy from the tsar, World War I, and the Revolution, the situation would eventually improve.

In contrast, by the time that my informant grew up, in the 1970s, the Soviet Union was corrupt through-and-through, and no one believed that there would be any improvement. In these jokes, then, we see people’s horrible disappointment, their cynicism, and their lack of hope for the future. The jokes never call you to resist the regime because resistance is futile and people feel powerless to change the system; rather, these jokes simply give people the satisfaction of laughing at the regime, an outlet for their disillusionment.

“During a medical congress, people—doctors from different countries—are talking informally in a break. So, an American doctor says, ‘Well, we don’t know what to do, we’re treating a person from cancer, and he dies from pneumonia.’ And the British doctor says, ‘We treat a person for colon cancer and he dies from a heart attack.’ And the Russian doctor says, ‘We don’t have any problems of this sort. When we treat a person for a particular disease, he dies from that disease.’”

NOTE: For a Russian transcription of this joke, please see item 2 on the attached image: 

Q. What message is this joke trying to convey?

A. Russian medicine is so bad that when they treat somebody, the person would definitely die from whatever disease he has.

Background on Soviet Jokes:

Q. Are these jokes that people would tell all the time?

A. Well, I remember them now, and I’ve been out of the Soviet Union for over thirty years. I knew them all my life. People would just sit down and they tell jokes, and if you have a new joke, that’s great. People learn those jokes, and they retell those jokes—it’s an underground joke industry. I don’t know how Soviet jokes originated, but all these jokes are something I grew up with, and thirty years later, I still remember them.

Analysis of Soviet Jokes: The Soviet regime was very oppressive. People constantly heard rhetoric about the greatness of the Soviet Union, and that it is a worker’s paradise, but in reality, the situation just grew worse and worse, and life only became bleaker. Thus, these jokes expose the population’s horrible disappointment in the regime. When I asked my informant whether people were idealistic about Communism in its early days, she told me that her grandparents were extremely idealistic about socialism, and believed that the Soviet Union would eventually become a great country with a high standard of living. When part of her family emigrated from Russia to Palestine in 1919, they invited her grandparents—and their children, of course—to come with them. But her grandparents declined, believing that socialist Russia would be a wonderful country. My informant’s parents grew up within this idealistic climate; in the 1930s, even though Russians experienced a horrible food shortage, people believed that since they inherited a terrible economy from the tsar, World War I, and the Revolution, the situation would eventually improve.

In contrast, by the time that my informant grew up, in the 1970s, the Soviet Union was corrupt through-and-through, and no one believed that there would be any improvement. In these jokes, then, we see people’s horrible disappointment, their cynicism, and their lack of hope for the future. The jokes never call you to resist the regime because resistance is futile and people feel powerless to change the system; rather, these jokes simply give people the satisfaction of laughing at the regime, an outlet for their disillusionment.