Monthly Archives: May 2019

French New Year Traditions

Nationality: French
Age: 21
Performance Date: 4/20/19
Primary Language: French
Language: English

The following is a piece from a friend whose parents are French immigrants.  I am represented by K and the informant is represented by I.

Piece:

K: Go ahead and tell me about your tradition.

I: So, in January, the start of the new year, there’s a tradition called Gallete du Roi, which translates to… uh, King’s Cake… and… one person will start by hosting a party in which… uhm, we make dinner, and you invite your group of friends over, and then you make the King’s Cake, which is usually almond paste and phyllo dough on top, with a little ceramic baby Jesus or baby Mary or baby lamb or something inside, and then… uhm… you cut the- you cut the pie, and the youngest person at the party like goes under the table or hides or something, and they dictate who each piece goes to.  So it’s … non…biased.  And then… uhm.. and then you eat the cake and whoever gets the baby is the King or the Queen and they choose their King or their Queen to host the next party with them and the guy brings the wine, the woman makes the food- bakes the cake- which is just really.. not… gender… equality… if you ask me, but uhm, and then the party keeps going all throughout January, and there’s another tradition we do!- Well, it’s not really a tradition, it’s like uhm, on the first day of January, so it’s like the first day of the new year, uhm, you hold a piece of like- like a gold coin in your hand. Uhm, or anything that has gold in it, like real gold… uhm, and you make crepes and you flip the crepe with the gold in your hand, and if it lands well and doesn’t break, you’ll have prosperity in the new year, and if it breaks or it doesn’t happen… you’re… gonna be poor.

K: And where’d you learn this from?

I: My momma.

Context:

We were sitting outdoors in a shaded area by a couch, working on a group project, but only the informant, one other member of our project, and I were there.  I asked the informant if she had any traditions or interesting pieces of folklore she would want to share and she readily agreed.  It was a really nice day out and the conversation felt very natural.

My Thoughts:

 

Her family is from France and she very strongly identifies with her French roots.  I thought this tradition was pretty interesting because it’s very religious, and my friend isn’t that religious, really, but she considers it more of a cultural tradition.  I know that this tradition is also very cultural, as well.  My family calls it Three Kings Day, but we don’t really celebrate it.  I went to Catholic school growing up, though, and I know we always had the cake in our of our classes, but the cake we ate was different than the one the informant described.  In Latin culture, this holiday also involved leaving shoes out, which my dad has told me about.  I think it’s cool to see the evolution of this holiday based on ethnicity.  It’s interesting to watch how it changes from place to place and how there are little cultural differences.

Moment with the Devil

Nationality: Mexican-American
Age: 17
Performance Date: 4/21/19
Primary Language: Spanish
Language: English

The following is a somewhat of a ghost story, but also a demonic encounter.  The informant is represented by L and I am represented by K.

Piece:

K: Tell me about your story.

L: Okay… I heard this from my mom, and my mom told it to me when I was younger, that… back when she was living in Mexico, when she was coming home from school with her- with my aunt… and that… the girl who lives next to them… she was like, very bratty and just very mean to her mom, didn’t want to go to work with her, didn’t go help her out to like get money and get food, and she was just… not a nice person at all.  And my mom said when she was coming home from school, she just heard like… a shrilling scream… and her- the girl comes out and she was just sobbing and crying and my mom, it took her- it took my mom a while to calm her down and.. uhm… and she said that.. that the Devil… that the Devil came for her because she was just being so- she was being a bitch, and that… what only she saw was like the black and long and like scary hands with like the fur and stuff. And then my mom stayed with her- my mom and my aunt stayed with her until… her mom got home and then her mom took her to a priest to go… to go bless her, but uhm… I guess what it means to me is just, it kept me in line as a kid ’cause like I can’t be disrespectful to my mom because I don’t want that to happen to me.

Context:

The informant was sitting at a dining room table.  There was a group of 5 of us and we had all just celebrated Easter together.  We were sitting at the dining room table sharing folklore and she had a lot of Mexican folklore that she wanted to share with us.

My Thoughts:

I thought this piece of folklore was interesting because it’s kind of a ghost story, but also kind of just a demonic encounter. I think it was really interesting because this could totally be a real experience or it could be a story that was made up in an effort to keep children in check.  I, personally, think it’s a real story and was told as a way for the informant’s mother to make her behave well when she was younger, but I definitely think it’s real. I also think it’s interesting because, it’s somewhat of a variation of a ghost story, but in this context, the ghost happens to be the Devil.  I think it’s super interesting because people who aren’t religious, but believe in ghosts would probably say it was just a ghost, but people who don’t believe in ghosts, but are religious, might say it’s really just the Devil.

La Llorona

Nationality: Mexican-American
Age: 17
Performance Date: 4/21/19
Primary Language: Spanish
Language: English

The following is a Hispanic/Latin legend.  The informant is represented by L and I am represented by K.

Piece:

K: Tell me about La Llorona.

L: Okay, so… I feel like it’s the first myth that EVERY little kid lear- every little Mexican hears about is La Llorona, and it’s usually, well, she’s active during the night, and near water, is what I’ve heard.  And that what happened is that she drowned her children…. it like evolves over time because it’s from.. drowning her children to like a river and to her bathtub, but I’m… pretty sure originally, it’s that she drowns her children in a lake… no! she doesn’t drown her children, she… doesn’t watch over them and they drown by themselves, and so.. she started… so… she kills herself, and so she’s just wandering around and looking for children to take as her own.  And so, she’s like dressed in white, really long black hair, that just covers her face… and, she’s just wailing, wailing during the night… and… she won’t.. come, near like large groups of children, is what I’ve learned.  It’s like one or two.. and that’s when she’ll strike and snatch you up, but I guess what it means to me is just… I don’t like being alone at night, it scares me ’cause…. and, I think it’s something that parents tell their kids to keep them in check.

Context:

The informant was sitting at a dining room table.  There was a group of 5 of us and we had all just celebrated Easter together.  We were sitting at the dining room table sharing folklore and she had a lot of Mexican folklore that she wanted to share with us.

My Thoughts:

La Llorona seems to be a legend meant to scare kids into not wandering alone at night.  This story is very popular in a lot of Latin American cultures, as my dad heard a version of it himself growing up in Nicaragua, and I have many Mexican friends who heard this story growing up.  I think the story is meant to remind kids that they should listen to their children and be cautious with whether they decide to wander alone at night or not.  I think it’s a super interesting story because there are a lot of different variations of La Llorona and slight details that change every time I hear it.  There’s a clear progression of the way the folklore has been passed down from different years.

 

For another version of this legend, please see “La Llorona” in Colo Arvada’s 1997 La Llorona: 43 Lloronas de Abelardo (Barrio Publications).

Origin of Leprechauns and Fairies

Nationality: Irish
Age: 47
Performance Date: 4/21/19
Primary Language: English

The following is a story about the origin of leprechauns and fairies.  The informant is represented by P and I am represented by K.

Piece: 

P: Have you ever heard about how Leprechauns were born?

K: No.

P: So, many, many, many years ago, there was a great battle in Heaven.  There was the Devil and Michael the Archangel, and it was like at a time, and they were like “you’ve gotta make a choice, you’ve gotta either go with God or you go with the Devil.” So, the Devil, Satan, Beelzebub, whatever you call him, had gathered in his army and Michael the Archangel had gathered his army.  God was sitting in the middle, he was up on the throne, just watching the battle unfold. So… people had to take a choice, what were you gonna do? Were you gonna go fight with Satan? And on a battle against God in Heaven. Or were you gonna go with Michael… the Archangel and fight against Satan, and protect what they had.  So there was a group of people who didn’t go one way or the other.  So, the battle was over, we all know that Michael the Archangel won.  Satan was banished from Heaven forever to go to… the fiery pits of Hell and live a life of gnashing of teeth and gnawing and stuff. Then, there was these people in the middle that were left.  So God said, “heh, you need to get rid of ’em. They’re gone.” Michael the Archangel pleaded for them.  He said, “Look, we know that they didn’t fight for us, but they’re not bad enough to put with Him and leave ’em down in Hell.” And God said, “Okay, just get rid of them and let them fall where they are.” So, the Heavens opened, all of them “angels” that didn’t take a side, all fell and they kept falling and kept falling, they landed in Ireland.  They landed in Ireland and they became the leprechauns, they became the fairies, the sheep people… of Ireland. And… they say they have a face, the leprechaun have the face of a shriveled apple.  You know? They’re- they’re one… of the… there’s different types of fairies and leprechauns.. and.. and.. sheep people, but the leprechauns are ones that spend time on their own.  So they like to be on their own. You hear the tap tap tap when they’re making their shoes, they’re supposed to be the shoemakers of the fairy people, so the fairies come and need new shoes and the leprechaun, but you’d never see two leprechauns together.  The fairies, on the other hand, they like to hang out with each other.  They like to play, they like to party.  They’re really good with the music and the singing and the dancing and the- that whole lot. And… you know, years ago, you’d see a will-o-the-wisp or a speck of dust coming across the street, and you’d be like oh, that’s the fairy people, you know. And then, before we had toilets and running water, we used to just open the window and just… throw our… bits… out onto the street.  But the women of the house would always look- they’d always look, in case there was a will-o gone by, and if there was, they’d wait, and if there wasn’t, then they’d just… throw it out, ’cause the chances were if there was a will-o gone by, they’d throw it on the fairies or the leprechauns or the sheep people and you’d be ending up with bad luck because of that.

K: Where’d you hear all this from?

P: These are, you know, they’re all, most of them- most of what we hear are, uh, uh, vocal- oral stories, you know? I mean, there’s a lot written down about it, but you know, you just never know. You’ll just be sitting in the house when we were kids and there’d be, you know, a party going on or there’d just be some neighbors over and somebody would just start talking about that kind of  stuff, and then we- we were taught about it in school, and then we’d go to- you know, when I was a teenager, I didn’t live the typical teenage life, you know.  I wasn’t out, you know… drinking and chasing girls and going to the discos and stuff like that, I was out traveling around the country with a friend of mine and we’d go into these bars and people would tell us stories and- but it was all handed down by story-telling and oral.  But there are a lot of books out there and now with YouTube, there’s a lot of fairy channels and stuff like that, and of course, none of them really tell it the way that I heard it when I was a kid.

Context:

I was at the informant’s house, celebrating Easter.  We had finished all of the Easter festivities and the informant was walking around doing housework.  A group of us had been sitting around talking about folklore and the informant walked by, so I asked him if he knew any Irish legends, tales, or myths.  He told me a lot of those stories are real and then asked if I had heard about where leprechauns came from.  I told him I hadn’t, and he leaned against the kitchen counter and proceeded to tell me the story.

My Thoughts:

I actually thought this piece of folklore was one of the most, if not the most, interesting piece of folklore I collected.  I thought it was a super interesting story that I hadn’t heard before, but I really enjoyed hearing.   I had never heard of the creation of leprechauns or fairies before because that wasn’t ever part of the culture I was brought up in.  This piece, like others, reminded me of the idea that some things that people believe in in our society, other societies don’t believe in at all and vice versa. I also thought the idea that these stories are just constantly told around the country at bars and stuff was super interesting.  I feel like here, these stories aren’t really just told all the time, so it seems really cool that this is a natural part of Irish culture.  I think one of the interesting parts of this story is how it really incorporates religion and how these creatures just weren’t good enough but also weren’t bad enough.  The leprechauns having a shriveled face almost seems like a punishment for not choosing a side during the battle.  Overall, I thought this piece of folklore was super interesting.

Shabbat Dinner

Nationality: Jewish
Age: 19
Performance Date: 4/20/19
Primary Language: English

The following is a Jewish tradition.  The informant is represented by an S and I am represented by a K.

Piece:

K: Okay, so can you tell me about some of your Jewish traditions.

S: Okay, so we have Shabbat, which is a celebration, every Friday night… uhh… basically you have Shabbat service, like uh, you say prayers, and uh, light candles, and uh… I wouldn’t quote myself on that ’cause I’m not positive, but I think you do light candles every Shabbat, and then uhm, it’s a tradition to have wine on Shabbat nights… Uh, some people who are… more orthodox or conservative, do like no cell phones on Shabbat, and like Shabbat is very serious for… those type of people. And uhh, what else do we have?

K: What’s the significance of this religious tradition for you?

S: Uhhh… Shabbat, uhm, it means a lot to me.  It’s a time where I get to come together with my family, who I love very much, and I don’t get to see often, so when I celebrate Shabbat, it’s a way of, you know, getting in touch with religion and celebrating my culture… and yea.  It’s just a great way to get together with people in the Jewish community.

K: And what’s like the setting of it.

S: The setting? Like where is it?

K: Yeah.

S: Oh yeah! So usually you have it at someone’s house.. uh.. they’ll just have a nice dinner prepared… common dinner would be like matzo ball soup and latkes… I don’t know if that’s important or not, but… and it’s at someone’s house usually, and it could be anywhere from like 10 to like 50 people.

Context:

The informant was sitting at her desk, working on some homework for a music class, and I walked into the room and asked about her Jewish traditions.  She was sitting in a chair, and I sat down on my bed.  There was a group of our friends in the living room talking and hanging out.

My Thoughts:

I think this is a really cool Jewish tradition.  I grew up in a Catholic household, so for me, this kind of reminds me of Sunday mass with little tables of food located in the chapel or outside the church for after mass.  I think it’s cool this is a dinner, though, and it’s hosted at a household with so many people.  It’s definitely a way for people to get together every week and celebrate their shared religion/culture.