Monthly Archives: May 2020

Press F

Nationality: US
Age: 20
Residence: Sunnyvale
Performance Date: 4/29/20
Primary Language: English
Language: Mandarin

Background: My informant is a friend of mine of Chinese heritage. He is active in the gaming and computer science communities, and is very knowledgeable about memes and internet culture.  The purpose of the call was specifically so that I could gather folklore from my informant, and they were aware about that as well. 

Context: This conversation was recorded on a zoom meeting that we had on a Wednesday afternoon. My informant is a friend of mine, and the conversation occurred in both of our rooms. The purpose of the call was specifically so that I could gather folklore from my informant, and they were aware about that as well. During the call and in between our discussions of different folklore items, we talked socially about how his finals were going. Thus, this conversation relatively casual. The main piece is made up of a transcription of our call.

Main Piece: All right. Like, have you ever heard of people say like f in the chat or like Press F to pay respects.

Me: Oh yeah, that’s like pay respect right

Yeah, press have to pay respect, like that’s like from call of duty. But now, people just use it as a generic way to, like, say like oh I’m sad for you, like, That’s unlucky, whatever.

You do, you know, like how it started in Call of Duty, like how did that happen?

Someone posted like a picture and I don’t know, it was like a meme. So it started as like a picture someone posts that unlike other subreddit, or like some kind of forum. And people just kind of spread the image everywhere. It was like a while ago, but like, kind of like subtle asian traits (a popular Facebook group) y’know. 

Yeah, anyway, so, it was for Call fo Duty Advanced Warfare in that game. There was like a scene when you’re…when you’re playing on PC. Like you’re…you’re at a funeral, and you have to pay respects, so you press the F button that’s just what you do. 

And so like a youtuber actually he uploaded it. Like a video of the sequence about when you touch the like the casket to pay respects and then after that, like when the thing got posted. Conan O’Brien actually…He reviewed the game and criticize the gameplay especially like the Press F to pay respects part because it was like…O, it’s just such a stupid like a meaningless kind of action and then from then on, there were like videos like… so there were like videos called like intense respect playing.

And now…a lot of people just refer to, like, sad events or like if like you’re trying to empathize with someone. They just say F, like in the chat as much as specifically for like Twitch chat, I guess, but like a mutation on the meme.

Thoughts: I was at once really impressed and somewhat surprised about my informant’s knowledge of the meme and/or saying of Press F. My informant is generally the type of individual to be knowledgeable about these things, and the origin of this gaming folklore is relatively recent, so I cannot say I am totally surprised by his knowledge. Nevertheless, I think it’s fascinating how he plays the role of a folklorist as he analyzes and details how the saying and meme has evolved over time.

The Woman on the Moon

Nationality: US
Age: 19
Residence: Sunnyvale
Performance Date: 4/29
Primary Language: English
Language: Mandarin, Korean

Background: My informant is a friend of mine of Chinese heritage, though she grew up in the United States. They are currently attending Duke University. The purpose of the call was specifically so that I could gather folklore from my informant, and they were aware about that as well. 

Context: This conversation was recorded on a zoom meeting that we had on a Wednesday night. My informant is a friend of mine, and the conversation occurred in both of our rooms. The purpose of the call was specifically so that I could gather folklore from my informant, and they were aware about that as well. During the call and in between our discussions of different folklore items, we talked about the finals that she had coming up. Thus, this conversation was relatively casual. The main piece is made up of a transcription of our call.

Main Piece: Uhm..The archer… it’s too hot on…like in China I guess. Because there’s 10 suns so the archer shoots down 9 suns. So there’s only one sun left. But then that sun is mad for is mad at the archer for killing all the brothers. And he…uhm…the sun god poisons his..uhm watchamacallit…his girlfriend, or like his lover or something. 

And she can’t recover from it. So then he like travels really far or something and gets medicine for it. And the medicine sends her to the moon.

Me: OK, so like how did you hear about this story?

It was in my elementary Chinese school. 

Thoughts: I found this really interesting because most individuals who are connected to Chinese folklore and culture hear about the archer shooting down ten suns, but do not learn about how the last sun is angry and poison’s the archer’s lover. I also find this item of folklore interesting because it was taught at a Chinese afterschool, and probably fits in with the folk stories that are taught in culture curriculums in high school language classes. In that way, it is distributed in formal outlets, though there is still multiplicity and variation.

Wearing Red for Lunar New Year

Nationality: US
Age: 19
Residence: Santa Clara
Performance Date: 4/29
Primary Language: English
Language: Mandarin, Spanish

Background: My informant is a friend of mine of Chinese, Taiwanese, and Japanese heritage. His parents are both from Taiwan and are mixed between Chinese, indigenous Taiwanese, and Japanese. The purpose of the call was specifically so that I could gather folklore from my informant, and they were aware about that as well. 

Context: This conversation was recorded on a zoom meeting that we had on a Wednesday afternoon. My informant is a friend of mine, and the conversation occurred in both of our rooms. The purpose of the call was specifically so that I could gather folklore from my informant, and they were aware about that as well. During the call and in between our discussions of different folklore items, we talked socially about how we were acclimating. Thus, this conversation was more casual than the rest of my interviews. The main piece is made up of a transcription of our call.

Main Piece:

Chinese New Year. Right, everyone wants to be a red because red’s a lucky color. 

And I don’t know what the exact rationale behind it is but like apparently for certain years like it’s even more important for whatever Zodiac animal it is for that year.

To wear red because they need luck that you’re more than others. Others for some reason. So the way that my family took that was that they for Chinese New Year we buy each other gifts of red underwear, so that we would always read throughout the year. Yeah, even to this day. People still talking about the red, red underwear, both on both sides of the family both my white relatives and my Asian relatives.

Me: White relatives too?!

Yeah they’re definitely… they’re gung ho about it.

Me: OK but definitely they’re not wearing red every day of the year right?

Yeah its just more times than not.

Thoughts: I found this a particularly entertaining variation of a classical Chinese tradition of wearing red. This tradition was modified for my informant’s family so that they could wear red without showing it outwardly, and do it throughout the year rather than just one period during the lunar new year. I thought it was also really interesting that my informant’s white relatives performed and enjoyed this folklore as well. This shows that this folk practice is more tradition than heritage. 

Chinese Chopstick God

Nationality: US
Age: 19
Residence: Santa Clara
Performance Date: 4/29
Primary Language: English
Language: Spanish, Mandarin

Background: My informant is a friend of mine of Chinese, Taiwanese, and Japanese heritage. His parents are both from Taiwan and are mixed between Chinese, indigenous Taiwanese, and Japanese. The purpose of the call was specifically so that I could gather folklore from my informant, and they were aware about that as well. The entire main piece is a transcription of our call.

Context: This conversation was recorded on a zoom meeting that we had on a Wednesday afternoon. My informant is a friend of mine, and the conversation occurred in both of our rooms. The purpose of the call was specifically so that I could gather folklore from my informant, and they were aware about that as well. During the call and in between our discussions of different folklore items, we talked socially about how we were acclimating. Thus, this conversation was more casual than the rest of my interviews. My informant’s dad, who is the source of this piece, is mixed between Taiwanese native and Chinese from the Hunan province.

Main Piece:

This was the first one I thought about right now when you were listing stuff out…uhm let’s see… the first thing I remember was when I was younger like when I was in elementary school I was told that I could not play with my chopsticks at dinner, like I couldn’t make them into like I couldn’t use them to pretend to be drumsticks or couldn’t use them to pretend to be like standing up in the rice. And I thought it was kind of odd because I saw everyone else around me doing it. Like, why can I do this, his belief or rationale behind it was that Ancient Chinese people believe that the chopsticks, where the tools of ….I believe it’s like the word God or something like that. And so by playing around with them, you’re disrespecting the wood God and children who played with. I’m not kidding. I swear, you looking back on it, it seems pretty ridiculous but you know for a kid who doesn’t know any better, like, you know, you’re just like enthralled by this. Anyhow, so as a kid. If you played with the chopsticks, and like, you know, use them as drumsticks or whatever you make the word God angry and then in the middle of the night. The word God will come and spank in the middle of the night with the chopsticks

Me: ahahahaha. What if you sleep on your back?

Too bad. I don’t know how much I believe that at the time. But I can tell you after day, to this day, I still don’t really play with my chopsticks. I’m very Utilitarian with them.

Me: So, so, like, how old were you when when this story was told to you.

I would say like five or six ish. I was like the beginning of elementary school.

Thoughts: I found this very interesting because my parents are Chinese and I have never heard of a wood god that spanks people. Like many folk stories/tales/beliefs, this folk belief is probably told to children to make sure that they behave.

Egg Healing

Context:

MV is a 2nd generation Mexican-American from New Mexico. Half of her family is of Japanese-Mexican descent and much of her extended family lives in Mexico. I received this item from her in a video conference call from our respective homes. She knows about this practice from her nana (grandmother) but she has never had it conducted on herself.

Text:

MV: When someone gives you the ojo… the lady, this could be your nana, or like anyone really, they could get an egg and rub it all over your body, and then all the bad energy goes in the egg.

JS: What’s the ojo?

MV: The ojo is when someone puts the ojo on you, like… if I gave you the ojo you’d be getting some bad energy. It’s like I bewitched you.

…

You pray a little bit and then rub it over your body… you do the cross up here (draws a cross on her forehead with her finger) and then just rub the egg over the rest of your body.

And then some people even say if you crack the egg in a glass of water, and like you see a trail, like in the water from the yolk, that’s the bad energy. But some people don’t do that.

JS: So it has to be, like, a special someone?

MV: Yeah usually it’s the brujería person… a bruja, a witch I guess… all nanas are like that.

Thoughts:

The association of eggs with luck and goodness has long and deep roots. Venetia Newall provides a sketch of the various uses of eggs in ritual, magic, and belief: cosmological models, magical properties, the notion of resurrection, games and festivals emphasizing fertility and fecundity. (Newall) Her study focusses mainly on egg-lore in an Indo-European context but these significances resonate with our example here. The notion here is that eggs have healing properties, capable of dispelling and absorbing “bad energy.” The association of the egg with rebirth, shedding of old ways, fertility, youth, suggests that here, the egg is valued for its life-giving properties. Brujería likely has a long history that cannot be fully examined here but of note in this example is that the bruja, or intermediary, is always an old female – “all nanas are like that.” There is a kind of magic associated with older females which resonates with the egg as a symbol of fertility, the womb, and a source of life. In this variation, the catholic gesture of signing the cross on one’s body is present with some notable exceptions to the mainstream church’s gesture. The cross is made on the forehead, combined with the secular folk magic of the egg. This is not the gesture sanctioned by the catholic church as an international institution, but a gesture that incorporates elements of both secular, paganistic belief as well as religious reference: it is both Catholicism and Brujería, a mix of Christianity with a folk magic which the Catholic church has historically demonized. This healing practice is thus a way of combining multiple sacred traditions and forming a unique model of spirituality that sets secular magic against and alongside the hegemonic colonial forces of Catholicism.

Newall, Venetia. “Easter Eggs.” The Journal of American Folklore, Vol. 80, No. 315. (Jan. – Mar., 1967), pp. 3-32