Author Archives: dgdelaro

“You shank it, you shag it.” Saying in soccer

Nationality: Korean/White
Age: 21
Occupation: Student
Residence: Los Angeles/Colorado
Performance Date: 4/29/2020
Primary Language: English

Main Piece

Informant: “You shank it, you shag it.”

 It’s kinda like a motto you just say with friends when you are kicking the ball around. Whenever you are just messing around with friends, or at practice and you try and make a goal and you miss it, like completely,  you have to go get it. We are not there to shag balls for other people, especially if they missed super badly. So we just say it kinda as a rule.

Background

The informant is a great friend and housemate of mine, who is currently a senior at USC studying Health and Human Sciences whose family is living in a town four hours outside of Denver, Colorado. Coming from a military family, the informant has lived in various areas, the most memorable for him was New Orleans. The informant is half Korean and half Caucasian, and is a sports fanatic having played soccer for most of his life. The informant is also a very big raver, as he enjoys going to several festivals a year, originally beginning to attend in his senior year of high school. 

Context

While playing soccer for fun one day my informant taught me this quote that him and his friends from his soccer teams would frequently use. When he was willing to participate for an interview I brought it up and asked him to explain it to me. 

Analysis

This use of folk speech and proverb set general rules and boundaries while soccer players are kicking and shooting goals. Being used in high school, it could reflect the morals and values coaches want to pass down to their players as it encapsulates the general notion of accountability and responsibility in a very pithy way. The alliteration also might help people use it more as it is easy to remember and to say.

“Bottoms Up” Soccer Game

Nationality: Korean/White
Age: 21
Occupation: Student
Residence: Los Angeles/Colorado
Performance Date: 4/19/2020
Primary Language: English

Main Piece

Informant: Whenever it was someone’s birthday on the team they would have to play “Bottom’s Up.” They would have to stand in the goal, bend over, and grab the net with their head down and closed eyes. Their butts would be in the air facing the field, and everyone else on the team got to take a shot and hit you in the butt. If you were hit, you were hit. If you flinched then the person got to shoot again. It was a fun thing we always ended practice with whenever there was a birthday. I just hated when it was my birthday, haha.

Background

The informant is a great friend and housemate of mine, who is currently a senior at USC studying Health and Human Sciences whose family is living in a town four hours outside of Denver, Colorado. Coming from a military family, the informant has lived in various areas, the most memorable for him was New Orleans. The informant is half Korean and half Caucasian, and is a sports fanatic having played soccer for most of his life. The informant is also a very big raver, as he enjoys going to several festivals a year, originally beginning to attend in his senior year of high school. 

Context

During our interview I brought up how different games can be considered as folklore. After I described how games fit these categories he remembered a game him and his high school soccer team used to play which was taught to them by their coach. 

Analysis

This folk game is a great combination of a game, as well as a folk ritual as it occurs on every birthday almost serving as an initiation. This shared experience that everyone on the team had to go through is something they could all relate to and participate in, fostering a sense of unity amongst teammates as well. There is also a great sense of humor about this game where everyone gets a chance to honor the person whose birthday in a more rabble-rousing way.

Rubbing the belly of a pregnant woman to absolve it of “El mal de ojo” or bad energy

Nationality: Mexican
Age: 54
Occupation: Health Care Executive
Residence: San Diego
Performance Date: 4/18/2020
Primary Language: English
Language: Spanish

Main Piece

Informant: This one is weird because strangers can just come up to you and ask to rub your belly. It happened to me. If a woman has an impure thought or is envious when they see a pregnant woman, usually it is about them not being able to have a child, they ask the pregnant woman if they can rub their stomach so that their child doesn’t have “Mal de Ojo” or any bad energy. The Mal De Ojo is between the woman to woman, but the baby is caught in the middle, so they rub the stomach to absolve the baby if that makes sense. I have never seen a man do it, that would be kind of..weird. Oh! And the woman rarely discloses why she rubbed the belly, it is more about absolving their conscience so when it happens you just kind of let them rub it so your baby can get cleansed. It is very odd, it is kind of scary because you find out these women are having bad thoughts about you. It is even scarier to think about the ones who don’t rub the stomachs and just let the bad energy impact the baby.  

Interviewer: Did this ever happen to you?

Informant: One time. The person didn’t even know I was pregnant because I wasn’t showing. I just think she was talking ill of me and found out I was pregnant and rubbed my stomach. She probably thought I was just getting fat haha haha. She was an acquaintance of my ex-husband’s family, so that explains a lot haha. 

Interviewer: Can you explain more about El Mal de Ojo?

Informant: It is interpreted as an evil eye. In the sense of pregnancy the evil is are the ill thoughts of the woman, only she knows why. To try and remedy their conscience they rub the stomach, and disclose if they may “ay no lo quiero dar el mal de ojo, me permites?” (“I don’t want to give the baby the evil eye, may I?”) You do it in an apologetic way, to secure the baby and to get forgiveness for having those bad thoughts. I think its humanity. I think it is an immediate remedy to perhaps absolve an ll thought. People have ill thoughts all of the time- jealousy, comparison. So they do it to apologize in a way, and to save the baby from these ill thoughts, because they don’t deserve that. 

Background:

The informant is my mother, a Mexican woman who is first-generation and the oldest of 3, who was born and raised in San Ysidro,CA  a border town just north of Tijuana, Mexico. Influenced by memories and conversations with her great great grandmother, many of her practices, customs, and beliefs were passed down from her maternal side of Mexican customs. Fluent in both English and Spanish, the informant has always felt conflicted about her culture as she wanted to fit in with American customs but wanted to preserve her Mexican heritage and traditions. The informant had her first child when she was 18, and worked her way as a single mother with two kids to attain her Master’s Degree and is now the Executive Vice President at a non-profit health clinic that serves the community she was raised in.

Context

My whole life I have heard of this premonition, and saw it for the first time when my sister was pregnant and a stranger at a store came up to her and asked to rub her stomach. With that story in mind, I asked the informant more about it and she explained. 

Analysis

This is a very interesting form of folk magic, superstition, and protection. At the end of the day, this practice stems from a belief of magic harming the baby just from a glance. However, I think it is interesting that the act of this practice requires someone to admit that they were sending bad energy in the first place. However, as the informant describes it is more to protect the baby who doesn’t deserve to be impacted by that bad energy. This demonstrates the link of witchcraft to women, and is also a form of superstition present in Mexican communities.

Using a string and piece of string to predict the gender of a baby

Nationality: Mexican
Age: 54
Occupation: Health Care Executive
Residence: San Diego
Performance Date: 4/18/2020
Primary Language: English
Language: Spanish

Main Piece

Informant: So you put a ring on a string. You loop it and then you hang it in front of the pregnant woman by her stomach-but don’t let it touch the stomach. If it motions sideways then it means it is a girl, but if it motions front and back it is supposed to be a boy. They say the energy of the baby swings the ring, that is kind of what they say causes it.

Interviewer: Was it ever done on you? 

Informant: It was never done on myself, but I saw it done on others. It was really popular at baby showers if the Mother was dying to know, and it was almost like a game. I guess before sonograms that is how they did it, haha. I just think the unknown of wanting to know the gender before the technology caused it. Is there any scientific proof that will cause the ring to sway a different way, I don’t know. 

Background

The informant is my mother, a Mexican woman who is first-generation and the oldest of 3, who was born and raised in San Ysidro,CA  a border town just north of Tijuana, Mexico. Influenced by memories and conversations with her great great grandmother, many of her practices, customs, and beliefs were passed down from her maternal side of Mexican customs. Fluent in both English and Spanish, the informant has always felt conflicted about her culture as she wanted to fit in with American customs but wanted to preserve her Mexican heritage and traditions. The informant had her first child when she was 18, and worked her way as a single mother with two kids to attain her Master’s Degree and is now the Executive Vice President at a non-profit health clinic that serves the community she was raised in.

Context

I remember seeing this practice done at one of my older cousin’s baby showers, and I asked the informant more about it. From what I remember, the ring accurately predicted the gender of the baby as it was before they revealed or found out the gender of the baby.

Analysis

This folk belief is a perfect example of signs, and using material objects in order to predict the future. I think it is interesting that this practice is usually done at baby showers almost as a game, as it continues to foster the belief that magic and witchcraft are associated with the female gender. This practice is still used in our family and in baby showers as a fun game, and it is one usually passed down in Mexican families as well.

Using Yerba Buena to ail colicky babies

Nationality: Mexican
Age: 54
Occupation: Healthcare Executive
Residence: San Diego
Performance Date: 4/18/2020
Primary Language: English
Language: spanish

Main Piece

Informant: That was my situation, I got married at 18 and at 19 I had my first daughter. That is when all of the wives tales emerged. All of my family members shared with me their tips and tricks. My first daughter was very colicky so the first one I remember was feeding her Yerba Buena. It was very hard because Doctors told me not to give her anything, but my family was telling me to. From a science perspective I knew that was ridiculous, but at the end of the day I did it because what harm could be done? 

Interviewer: Can you guide me through what they told you to do? 

Informant: First of all every woman in the family had Yerba Buena, so my Mom called me and told me to come over when I told her my daughter was colicky. She gave me my own little sprout, and a pot to plant my own because she told me that I was gonna need it. First you wash them really really good because they’ve been out in the dirt. And then you put 2-3 leaves and boil it and it’ll turn a light brown, but don’t let that scare you. You have to cool it before you put it in the bottle. I tasted it, it tastes like mint and water. No sugar. You don’t put sugar, you just let the leaves lose in the water. 

Interviewer: How much would you feed her? 

Informant: No more than an ounce, I would give her more as she grew up but usually just an ounce. 

Interviewer: Did you see it work? 

Informant: Yes, I saw it work. You have to burp the baby after they drink. When they have colic they are tense and crying– usually that’s how you know. You will see the relief in them, they will start relaxing- at least she did. She was able to calm herself. 

Interviewer: What does this practice mean to you?

I think this is where the conflict between Americanized medicine and, I’m forgetting the word, what do they call it now? Alternative medicine. We used to call it home medicine, back in the day that is how we had to go about treating it when medicine was new. People knew this stuff, and even today some of it is true. 

Any other comments? 

No. I just think when you are a young mother you just want your baby to be happy. I was skeptical when my family told me about this, but I saw the proof in my own eyes. So, I guess I started to, um, trust the remedies more.

Background

The informant is my mother, a Mexican woman who is first-generation and the oldest of 3, who was born and raised in San Ysidro,CA  a border town just north of Tijuana, Mexico. Influenced by memories and conversations with her great great grandmother, many of her practices, customs, and beliefs were passed down from her maternal side of Mexican customs. Fluent in both English and Spanish, the informant has always felt conflicted about her culture as she wanted to fit in with American customs but wanted to preserve her Mexican heritage and traditions. The informant had her first child when she was 18, and worked her way as a single mother with two kids to attain her Master’s Degree and is now the Executive Vice President at a non-profit health clinic that serves the community she was raised in.

Context

My Mother and I often joke about how horrible babies we were, and she often tells us the stories of the different practices that my Nana would teach her to calm us down. My grandmother lives in our house in San Diego and still practices many forms of folk medicine and plants her Yerba Buena in our garden to this day. Over the phone I asked my Mom about the different practices we would talk about to understand the context better. 

Analysis

As the informant points out, this is a perfect example of folk medicine as it can not be proven with “science” but has passed down in our family for generations. Since the informant has worked in the healthcare industry for most of her professional life, she is often conflicted with following these home remedies even though they work because she is around medical professionals on a daily basis. However, I believe that she still practiced many of them and tells my sister’s who now have children of their own to practice them not only because they work, but to preserve our Mexican culture and roots.