Category Archives: Folk Beliefs

Eat Your Crusts

Main Piece:

Collector: “So tell me about this food-related hair on your chest belief?”

Informant: “So my grandfather would always tell me stories about certain foods and why I should eat them. One, in particular, was the crusts on my bread. I never particularly cared for them, but he insisted that I eat all of them so that I could grow up big and strong. My grandpa would always tell ‘Eat your crusts, it will put hair on your chest!’. When I got a little older, I asked him about this and he told me that he had learned this from his grandfather when he was little, or my great-great-grandfather. He believed that eating bread crusts was a way to grow strong and manly, so he insisted that I eat all of them every time I was at my grandparents’ house.”

Background:

The informant learned this tradition from his grandfather and is something he grew up believing until he was in his twenties. His grandparents were born in France and immigrated to Montreal Canada when they were kids. They later moved to the United States in Vermont near the Canadian border. The informant explained that this was a widely held belief among all of his extended family on his mother’s side of his family and the main memory of tradition among his grandparents.

Interpretation:

This one is unique. In the present day, it does not make much sense for someone to think that eating crusts of bread would make someone grow hair on their chest. However, I feel like this may have roots in an older time of society. As a passive bearer of this lore, it makes me think about a time when masculinity was at the forefront of our society, and therefore being more masculine was something that everyone sought. So, from a behavioral perspective, it makes sense that lore from long ago would be used to influence a child to do certain things so that they could achieve the ‘positive’ outcome of being more masculine. As it relates to the bread crusts in this folklore, I feel like maybe it has roots in a time when food was scarcer and it was a way for families to not waste food by ensuring that their children ate all of their meals.

Hot Foods vs Cold Foods

Background: My informant, CL, grew up in Taiwan, and speaks Mandarin, Hakka, English, Japanese, and Cantonese. Interview conducted in English over FaceTime.

Me: “Aren’t hot foods and cold foods a thing in Taiwan?”

CL: “Yes. Chinese people don’t like cold foods or cold water, because we believe hot things give you more energy. Deep-fried things make you feel more energy. We drink hot water because we drink tea. During old time, there were lots of bacteria inside water, made you sick. So you had to brew water, make it hot, to not get sick.”

Me: “Is that why you don’t like iced water?”

CL: “Yes, ice water is too cold, make your throat hurt. Hot water is better.”

Me: “Are there any exceptions to mostly eating hot foods? Like what about during the summer?”

CL: “We have ice cream and cold foods too. Taiwan is a hot place. Appetizers are usually cold because it’s a light thing before the hot food. But hot food gives more energy–during the winter my grandma always made spicy food so we would sweat, warm up when it was cold.”

Analysis: I find the concept of energy transfer here to be lingeringly medicinal while also practical. Eating hot foods would naturally lower the risk of disease, if it was cooked, and I doubt that ice-cold drinks were particularly easy to come by in olden times either. But reinforcing a logical practice like that with the added belief that energy and healing (implicitly) could also go alongside that practice adds layers to the intentionality and history of practices like this and diet more broadly. It quite literally denotes an in-group of people who experience less illness because they eat hot foods, compared to those who don’t and run a greater risk of potential disease with uncooked foods.

Waffle House Index

Background: My informant, BT, lived in Birmingham, Alabama, for 8 years. Interview conducted over FaceTime.

Me: “Tell me about any Alabama folklore you know. Unofficial things, stuff you wouldn’t find in a textbook.”

BT: “Well, there’s the Waffle House Index. I first heard about it from a friend while I was at Bama [the University of Alabama]. So Waffle Houses are open 24/7, they never close–“

Me: “Oh wait, can you explain what Waffle House is for people who may be unfamiliar with it?”

BT: “Yes. Waffle House is a restaurant chain in the South that’s like I-HOP but better, in my personal opinion. It’s like your typical diner, fast food chain.”

Me: “Perfect, continue.”

BT: “Right. So Waffle Houses never close, ever, except when a storm is really bad. So meteorologists started realizing that there was a correlation between the severity of a storm and Waffle House closures in the area, and realized they could track storms by Waffle House. If a Waffle House is closed in an area with a storm, then it’s all over. So if a storm is coming and people are thinking about sheltering in place, someone will usually ask, ‘well, is Waffle House closed?’ If it’s not, then the storm’s not severe enough, and you can continue on with your daily life.”

Analysis: I find the cultural significance of Waffle House to be interesting in this folk belief. Rather than trusting an institution like the National Weather Service, there’s a greater priority and belief in the knowledge of a local chain like Waffle House. Although Waffle House is a regional chain restaurant, the individual management and function of individual restaurants likely contributes to their reputation as feeling more “local” compared to a nationalized weather service. As a gathering place that is consistent and dependable in hours, the ironic trust in Waffle House over any other means to informally gauge weather is humorous of course, but also says a lot about regionalized trust and identity.

Renaming a Boat

Informant Information — DD

  • Nationality: American
  • Age: 68
  • Occupation: Professor
  • Residence: San Pedro, California
  • Date of Performance/Collection: March 20, 2022
  • Primary Language: English

The informant grew up in San Pedro, CA, a port town where a large proportion of the town works on/near the water. He has sailed as a hobby and professionally for more than 50 years. He is still active in his town’s boating community and keeps up with sailing magazines, books, news, etc. The informant shared this information with me in an in-person interview.

Interviewer: 

You mentioned that it’s bad luck to rename a boat. Where and when did you first hear that?

Informant: 

So the first time I bought a sailboat, it was a 30-footer that I wanted to fix up and sail back and forth to Catalina in. The guy that sold it to me said, “Well you better not change the name because it’s really bad luck.” 

Interviewer: 

Did you take his advice and keep the boat’s original name?

Informant: 

Nope, I changed it anyway. I don’t even remember what the original name was, but I remember that I didn’t really like it. I’ve used the same name for every boat I’ve ever renamed, but I’ve never had bad luck with a boat… not even the ones that I renamed. Once an original name was actually kind of an offensive stereotype, so I think renaming that one actually gave me some good luck. 

Interviewer: 

I see! Do you think that this is a pretty common superstition?

Informant: 

Not so much anymore, just because it’s so common to sell, buy, and re-sell boats so often now… I actually know a little bit of history about this, though. Back in the old days, when records were less official and harder to keep track of, you would check in to a harbor or port of call with your boat’s name, and anything that happened was associated with that name. Back then, if you were to suddenly change the boat’s name, it would be kind of like erasing its history… suspicious, you know? You wouldn’t do that unless you had gotten into some trouble, so the renaming thing got associated with troublemakers. 

Analysis:

This is a great example of how our changing society has altered our perception of folklore. With new technological developments, records are easily accessible around the world, making it much easier to keep track of vessels, regardless of their names. The informant mentioned that there might be a trick to get rid of bad luck after changing a boat’s name, which would be an example of conversion superstition. However, he couldn’t remember any specific methods or details, so that part of the conversation was not included in the piece. 

“Red sky in the morning, sailor’s warning; red sky at night, sailor’s delight”

Informant Information — DD

  • Nationality: American
  • Age: 68
  • Occupation: Professor
  • Residence: San Pedro, California
  • Date of Performance/Collection: March 20, 2022
  • Primary Language: English

The informant grew up in San Pedro, CA, a port town where a large proportion of the town works on/near the water. He has sailed as a hobby and professionally for more than 50 years. He is still active in his town’s boating community and keeps up with sailing magazines, books, news, etc. The informant shared this information with me in an in-person interview.

Interviewer: 

Can you tell me about the connection between sailors and the weather? 

Informant: 

Yeah, I’ve heard that one before. The saying goes, “red sky in the morning, sailor’s warning; red sky at night, sailor’s delight,” right? I first heard that one when I started sailing over to Catalina and up and down the coast. 

It’s supposed to mean that if the sky is red in the morning, there’s an impending storm that might make sailing tough if it hits that day. If the sky is red at night, the storm has already passed. 

I don’t really know how true that is, but I believe it and I’ve definitely heard tons of other sailors say it before. 

Analysis:

In this piece, the red sky is a sign and the time of day that it appears determines whether it is a positive or negative indicator. Strangely, I’ve heard both this version, as well as the complete opposite (“Red sky at night, sailor’s fright”). If true, this could be a very useful way to forecast the weather, but it’s a bit problematic that it’s so easy to mix up the rhyming, opposite meanings (fright and delight).