Category Archives: Folk Beliefs

Mystery Man on Tecate Ranch

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Age: 28

Text: Interviewer – “What kind of ghost stories have you been told, told yourself, or know? Where did you learn them?”

CB – “There is a one specific ghost story for my family. A long time ago they used to own a ranch in Tecate. Near the southern edge of property was an old graveyard. According to my mother local cartel would double stuff the graves there with people they are getting rid of and one of those victims stayed around. Sometimes late at night, you can see him standing out the side of the road like he was waiting for a ride, for the afterlife or to a job you’re supposed to go to nobody knows. My mother swears she saw him once when they were out hunting rabbits in the evening. Normally, they weren’t allowed in the area at night because of the cartel, but she could see the access road from the hilltop and swore there was a man there that her sister couldn’t see.”

Interviewer – “Have you shared this story with anyone else outside of your family?”

CB – “Nope. Not really.”

Interviewer – “Thank you for sharing it with me, then.”

Context: This ghost story was told to CB by their mother, detailing the events of their own upbringing and paranormal stories. This being one of the many stories that their mother shared, usually ending with multiple spines of cacti, though with this ending in a much more supernatural atmosphere, unsure of what she saw was actually there or not. The story itself, until me, was only circulated within the family’s own folk group of believers and nonbelievers, whether it be something spooky to be feared or silly to be laughed at.

Analysis: Stories of the paranormal run deep within areas of burial, death, or where spirits would be inclined to seek revenge. Given how the circumstances of the cartels pressence within CB’s mother’s story lines up, the tale aligns itself with others of its kind where the point of origin is a crossroad of death. Additionally, CB’s mother’s perspective aligns with an environment which would encourage one to become more naturally accepting of the paranormal, supernatural forces, or spirits/apparitions. Given the setting, an old graveyard with a trouble history of unrest at night all with only one other person, CB’s mother, regardless of whether she actually saw something, would be automatically more inclined to agree that she did due to the mood and environment. Furthermore, attaching stories to the deceased is a classic trope of ghost stories, imposing their own subtales onto the larger tale at large, whether it be a woman in white, lonely hitchhiker, or in the case of CB’s mother, a victim of the cartel waiting for a ride to work.

El Cadejo

Age: 74

Text:

Informant: “When people walk alone in the mountains, farms, where no on else is around on the roads, or if you come home late after being out, if you saw a white dog, it was there to protect you. But, if you saw a black dog, the black dog would look for drunk people on the street and attack them. People who saw black dogs that looked like a spirit, they would run to someone’s house. If it was white, they felt it would protect them.”

Context:

This Nicaraguan legend was told to the informant as a child and teen by their mom and grandma, who lived in Nicaragua. The informant was born and raised in Nicaragua until they moved to the U.S. at 16 years old. People who lived in the mountains or farms and saw a white dog were told that it served as a protection. However, if they saw a black dog and they were drunk, they’d get attacked.

Analysis:

I’ve found that a lot of Nicaraguan legends have an underlying lesson that is meant to be shared to young ones. This particular legend served a functionalist approach because it was likely meant to discourage people from getting drunk. It could also have been told to prevent people from being out alone in the middle of the night. Adding the element of potentially seeing a white dog could give teens a little bit of hope that they were safe on their walk.

First Communion

Age: 21

Text:
“For my First Communion, we had to wear these pretty white dresses, and I actually wore my mom’s from when she got her First Communion. At that point, it was over 30 years old. We all went to the church, and I was with all my friends from elementary school. I think we were in first grade at the time, and we received our 1st communion. I felt so cute. My mom let me pick out my headband from a really cute First Communion store. And then we went to dinner and we saw Lady Gaga, and it was the best day ever.”

Context:
A catholic girl from NYC who had her First Communion, a coming of age ritual in Catholicism, in the first grade.

Analysis:
Her description of her First Communion demonstrates passing of tradition, the foundation of folklore. This coming of age event that she was excited to experience because it represented a huge milestone in her life. By wearing the same dress her mother did during her First Communion, she was able to connect with her and the celebration even deeper.

Bat Mitzvah

Age: 21

Text: “In the Jewish religion, the really religious people, Orthodox, celebrate it differently. In those cases, the girls don’t actually have Bat Mitzvahs because they’re technically not supposed to read the Torah. But I did because my family’s more reformed. So I obviously had a Bat Mitzvah, and I thought it was the biggest deal ever at the time. It obviously still is, but I thought it was the biggest deal. There was a lot of preparation before because I had to learn like five passages from the Torah and actually learn how to read it. In the Torah it’s hard to read because there’s no accents or anything so you kind of have to know what you’re saying to be able to read it. But it was really, really fun. And then after my service, I had a party, and it was really fun.”

Context: A Jewish girl from Miami. She had her Bat Mitzvah when she was 12, which is a coming of age ritual in Judaism. The Bat Mitzvah is a celebration and transition of girlhood into adulthood. The boy equivalent is a Bar Mitzvah.

Analysis: It was interesting to hear the difference between her Bat Mitzvah and an Orthodox Bar Mitzvahs, especially that Bat Mitzvahs actually don’t exist for Orthodox Jews due to their beliefs. Her Bat Mitzvah is remembered as a very big deal, which is representative of the importance of this ritual. She was excited for this coming-of-age ritual, studied and practiced for it, and completed it with a celebration. She will pass down this religious tradition to her children, as her parents did to her.

First Communion

Age: 22

Text:
“At my First Communion, they took us up to the practice ceremony with all of our parents upstairs in the church. We had to practice eating the communion, representing the body of christ, and drinking the wine, representing the blood of christ, and we drank the wine. I remember saying, this is so gross really loudly, and my parents got so mad at me. The actual day was really fun. We got to wear our dresses and take pictures outside the church. It meant that I was growing up, and it was a really important milestone for my religion.

Context:
A Catholic girl from Phoenix discussing her First Communion, a coming of age ritual in Catholicism, and what it meant to her.

Analysis:
Her First Communion Served as a signifying moment in her religion, marking the moment that she’s growing up. It took preparation and practice because of how significant it is. She remembers the act vividly, specifically noting that wearing a pretty dress was an exciting part of the event. It’s also interesting how children remember moments of stress, even over moments of pure excitement.