Category Archives: Proverbs

“El que se enoja no prospera”: Spanish proverb

Nationality: Mexican American
Age: 18
Residence: California
Performance Date: 2/22/23
Primary Language: English
Language: Spanish
  1. Original Text: “El que se enoja no prospera” (Spanish)
  2. Transliteration: “He who gets angry doesn’t prosper”
  3. English translation: “He who gets angry doesn’t prosper”

Context: The informant’s family is from Mexico, but her family currently resides in Concord, California. She is am 18-year-old freshman at USC studying Political Science. She says that this saying is a Mexican saying, and it is “all over Mexico, not just specific to one region”. She explains that it means “if you get angry, you’re just going to be stuck in it, and you can’t get ahead”. Her mother taught this phrase to her and her siblings when they were younger, and it stuck with her through all these years. The informant comes from a bilingual household, where Spanish and English are spoken.

Analysis: Per the informant, this saying is specific to Mexican culture. The fact that this saying was taught to the informant by a parent at a young age suggests that rejecting hate and keeping your peace is a value of Mexican society and culture. The message is instilled in children so they carry it through into adulthood — hopefully contributing this philosophy to their community. The saying is told by an adult to children, giving it more legitimacy and truth than if it were to be children saying it to other children. On another note, this particular saying uses the masculine pronoun “el”, which is indicative of Mexican (and overall Hispanic) patriarchal culture. 

Ponte las pilas: Proverb

Nationality: American
Age: 18
Occupation: Student
Residence: Los Angeles
Performance Date: 2/16/23
Primary Language: English
Language: Spanish

Text: “Ponte las pilas” “Put your batteries on”

Context: NO’s relationship to this proverb stems from her Mexican culture and household. All her life, NO would hear this statement being said when it came to school and working hard within entering higher education. She would typically hear this proverb being said by her parents or other older relatives. In her family, they use this phrase as a way to give advice when she feels defeated, overwhelmed, or lazy. Oftentimes NO says it to herself as a motivator to get her work done. NO interprets this proverb as a motivator to get back into the ‘work mode’ and to be productive in life. 

Analysis: The cultural value that I see present within this proverb is the fact that Mexican culture usually revolves around the connotation that Mexicans are hard workers and they can accomplish anything if they simply put their mind to it. Given that this proverb is a motivator, I can claim that the personal values are expressed within the motivation, determination, and productivity that this proverb can emit to the receiver. Considering that I have heard this all my life within my Mexican culture as well, I see this proverb as an influential piece of advice that is told by older relatives for that extra ounce of motivation that you need when you find yourself in times of defeat, laziness, or entering a momentous time in your life (Ex: starting college, first day at a new job, going to a job interview). Considering its legitimate translation is “put your batteries on”, I consider this proverb to be an accurate concept considering putting new batteries in is hypothetically what you need to do in order to perform better given that the more “power” you put on, the more motivated you will feel to get back to work.

Sacatito de conejo: Proverb/Gesture

Nationality: American
Age: 18
Occupation: Student
Residence: Los Angeles
Performance Date: 2/16/23
Primary Language: English
Language: Spanish

Text: “Sacatito de conejo” “A sack of bunnies”

Context: NO’s relationship to this proverb stems from her Mexican culture and her amusing family. NO grew up listening to this phrase/gesture performed by her dad within her Mexican culture and childhood. She would often hear it from her father or an older relative. Within her Mexican household, she would often hear it used in a way to poke fun at someone who is scared of doing something or someone who backs out of a dare. Typically, this gesture consists of gesturing your hand like the Italian “finger purse/pinched fingers” while simultaneously saying the phrase to taunt and make fun of those who are scared; this is to represent many bunnies given the fact that you have five fingers. NO interprets this proverb/gesture as a way to pick at those who don’t want to accomplish something or who are “too chicken” to complete a certain task or action.

Analysis: The cultural value that I see present within this proverb/gesture is the fact that Mexican culture usually revolves around the connotation that Mexicans can do anything and can accomplish anything. Given this idea, this proverb/gesture stems from stereotypical Mexican beliefs. The personal values that are evident within this proverb/gesture is the mockery that stems from someone’s overall personality and characteristics. I see this proverb/gesture as an overall expression of mockery and amusement. Given that the literal translation doesn’t quite make sense, I assume that the comparison of someone backing out is similar to a cute sack of bunnies. I interpret this proverb/gesture as a comparison factor given that the main idea is to make the individual feel like they represent a cute bunny rather than a badass person. Considering that this is performed typically within a joking manner, I consider this proverb/gesture as a lighthearted action that can inflict laughter and great fun despite the fact that I haven’t heard it within my own personal Mexican culture. 

Si Dios nos de licencia: Proverb

Nationality: American
Age: 18
Occupation: Student
Residence: Los Angeles
Performance Date: 2/16/23
Primary Language: English
Language: Spanish

Text: “Si Dios nos da licencia” “If God gives us permission”

Context: EC’s relationship to this proverb stems from her Mexican culture which has allowed her to have many experiences growing up with this proverb within her childhood and Mexican home. EC would hear her mom and older relatives/adults say it a lot when referencing to the future. She also grew up hearing this phrase within her Mexican Catholic culture as many religious individuals in her life would say it. Within her household, she would often hear her relatives using it as they would casually speak in Spanish. They often use it to express hope for a future opportunity or after confirming to attend future plans. Within her life, EC interprets this proverb as a way of saying that if God permits it, things will happen or become accomplished. Overall, EC thinks of this proverb as more of a reminder that not every day is promised and to always be grateful for every opportunity.  

Analysis: The overall cultural value within this proverb stems from Mexican Catholic households considering Mexicans tend to be more religion orientated. Based on religion, this proverb expresses personal values given the fact that the person who says this statement is most likely affiliated with religion, God, and in this case, the Catholic Church. I see this proverb as an overall expression of hope and trust. Given that this statement is said for future reference, I consider this proverb as a quality of trust that brings you closer to God given the fact that you are aware that a certain opportunity or event will only come true if God truly wants it or if he really intends it to happen. Coming from a Mexican household myself, I can relate to many similar experiences surrounding this proverb as it has been rooted in my mind as a hopeful manifestation to always put your faith in God.

“Time For Black Folks to Get Their Own Nation”

Performance Date: February 14th

B is a Black student at USC. In her free time, she enjoys dancing in a club on campus. B’s family is constantly joking around with each other. Her grandfather is credited with starting most of the proverbs, and her father adopted them.

Every time B’s father would ask B’s grandfather what time it was, he would answer, “It’s time for Black folks to get their own nation.” Now, B’s father answers the same way when B asks what time it is. B has adopted the saying as well, but she only responds with the proverb when another Black person asks her what time it is.

Family folklore is a special type of folklore because it connects a group of people together, and especially with B’s family, a lot of their family folklore is derived from their experience as Black Americans. According to B, her grandfather considers himself a “blackologist”. A lot of the proverbs made in B’s family are centered around empowering Black people, which is why her grandfather and father answer time related questions with “time for Black folks to get their own nation”. Time is an important part of American folklore, and a lot of folk speech is created from it. There is a possibility this proverb comes from “time for you to get a watch”, which is used as a way to poke fun at the person asking. In this version, however, there is no poking fun or putting someone down. There is more of an empowering, community-centered response. The fact that this proverb has been passed through generations shows that there continues to be a link between timeliness in American folklore, and more specifically, race in American folklore.