Category Archives: Kinesthetic

Body movements

The place you hold on the chopsticks

Nationality: Chinese
Age: 48
Occupation: senior manager
Residence: China
Performance Date: 2020.4.20
Primary Language: Chinese

Main piece: where you hold on the chopsticks decides how far you are gonna go away from your home.

The informant said one of my relatives said I would go really far because I held the chopsticks near the end of it. There is a belief of how far you held the chopsticks from the bottom reveals how far you are gonna be away from your home.

The informant said when I was young I held my chopsticks really far away from the bottom, then one relative of us told her that I might go really far.

Background story:

The informant is my mom. She heard this piece from one of my relatives and did not really believed it. She mentioned this only because we were talking about that relative.

Context:

I was casually chatting with the informant.

Thought:

No matter if it is a real thing or just superstition, I did go far away from home to study. I still hold the chopasticks closed to the top.

Persian-American Nowruz Fire Jumping

Nationality: Persian
Age: 21
Occupation: Student
Residence: San Fernando Valley
Performance Date: April 15, 2020
Primary Language: English
Language: Farsi

Main Piece:

Here is a transcription of my (CB) interview with my informant (AM).

CB “Okay, start by telling me why you participate in this event, what you call the event, and who  you participate with”

AM “I celebrate Persian new year every year because I am Perisan and both of my family members that I live with are also Persian. And they grew up in Iran. And because of that they grew up celebrating certain religions and certain customs throughout their lifetime.  So now they also allowed me to grow up in their roots and experience that Iranian culture that I wasn’t really able to experience because I live in the United States now.

“So one of the small events that I celebrate with my family is when we go to a park to celebrate Persian New Year., also known as Nawruz. At this park there are normally other Persians who agregate here and there’s various events that they do for customs, and one of them is that at night time they build a fire, a nice big fire, and they play Persian music and everyone sort of lines up and they take turns jumping over the fire. [laughs] Yeah, that’s one particular thing that occurs a lot

. . .

CB “Can you talk about the fire jumping thing? Is that supposed to symbolize anything do you know”

AM “Hmm. I’m sure it symbolizes something, I don’t know the finite definition of it but I can give you my interpretation of it because that’s sort of what folklore revolves around, right?  So my vision of it is a renewal of life, kinda like when a phenix dives into a fire and is reborn, and so its a meaning of a new year; a new life. So when you jump through it you’re kinda saying this is a new me now. And this is a new year as I branch into my new life.”

Background:

My informant is a Persian-American, first generation American citizen. He lives with his mother, father, grandmother, and aunt who all spent a majority of their life in Iran, and all communicate mainly in Farsi. A large amount of his extended family still lives in Iran, and so he has often talked about feeling disconnected from Persian culture. The Nowruz celebrations that he described happen every year in a park in the LA area. He and his family drive about 2 hours to get there, and it’s one of the only times during the year that they are able to connect with the larger Persian community in the area. The fire-jumping tradition that he spoke about seems to be a way to actively initiate a fresh state. I think that he and his family value this event so much because they are separated from the rest of their family, and their culture. By meeting with other Persians every year to celebrate a new beginning, at the same time that their family in Iran is celebrating Nowruz, they are able to bring their Persian culture, and family by extension, with them into their new year.

Context:

I know this informant fairly well, and we have often talked about his culture. When I was given this assignment, he was the first person I thought to ask. I interviewed him over Zoom, and we chatted a lot about the role of culture for immigrant Americans. We had a very comfortable conversation, as we had many times before.

Thoughts:

I was really interested in the fire-jumping aspect of Nowruz. Many different cultures emphasize the idea of new beginnings around the new year. However, for my informant, his Nowruz celebration gave him a ritualistic way of acting out this new beginning. It made it so that it was almost the action, not the holiday, that symbolized this rebirth. I also thought that it was especially interesting that he referenced a popular piece of western folklore, the phoenix, when describing his traditions. I think that this represents a large part of his assimilation to American and western culture. While he is still distinctly Persian and tied to his roots, the way he thinks of his celebrations is defined by both his heritage, and his surroundings. This exemplifies the development of Persian-American culture as a separate unit from either culture.

Tamales in Christmas

Nationality: Mexican
Age: 77
Occupation: NonE
Residence: Los Angeles
Performance Date: 04/26/2020
Primary Language: Spanish

Main piece: 

The following is transcribed from a conversation between the informant and interviewer.

Interviewer: Can you tell me about the tamales? When you make them for Christmas? 

Informant: Oh of course! Well you know how it works. Everyone has to contribute in one way or another. For example, your mom and sister help me with the preparation and you and your dad put the money. And that way everyone puts their share. 

Interviewer: But isn’t there like a myth where if you get mad, the tamales don’t cook? 

Informant: That’s very true so don’t you dare get mad. 

Interviewer: But why? What happens? Or how do they not cook? 

Informant: They just don’t, don’t you remember 2 years ago we had to start over because your mom got mad and they didn’t cook. 

Interviewer: Oh yeah but maybe that’s just a coincidence? 

Informant: No it is real. And if you get mad you have to dance or they won’t cook. 

Background: My informant here was my grandma who’s staying with us during COVID-19. She was born in Guadalajara, Mexico but lives in the U.S. with us for the most part. She has been helping us make tamales every year for Christmas. She says that when she was younger, her family would circle around a table and each person a specific task in making the tamales. 

Context: I sat down with my grandma and asked her about this myth. I didn’t tell her it was for a project but I just brought it up and then recorded the interview above. The setting was first in the kitchen and then proceeded to the living room. 

Thoughts: I’ve heard of this myth in Mexico before from other family but my mom and grandma tell it to us all the time around christmas time. Getting mad is very bad so I usually just go to my room to avoid anything of the fuss. I don’t think it’s true. Maybe if you get mad, you don’t have the same desire or mood to cook and it’s easier to mess up. But I don’t think it has a direct relationship but I find it cool that it’s a very common myth in Mexico. 

Rubber Band Jumprope

Performance Date: 4/28/2020
Language: Primary language is Taiwanese. Also speaks Mandarain, Cantonese, and English

Piece
We didn’t have much in the village I grew up in, so kids just made toys out of whatever they had. We would always save things to make toys out of. Like if one kid got enough rubber bands, we would make a jump rope and we’d all go to the field and play until it broke. Sometimes we had multiple ropes and we do competitions.Example of the folklore piece

Context
The informant was a participant in this piece of folklore as a child who learned the activity from other children in their neighborhood. Telling this story seemed to make the informant think of how resourceful children were in her village and in her time.
This story was shared when the informant was asked what they used to do as children by the informant’s grandchildren looking for something to do or play.

My Thoughts
I connected this to the craze that happened several years ago over band looms that allowed children to make necklaces, bracelets, rings, etc. using these colorful little rubber bands. This says a lot about our current circumstances as now children gain these play toys through commercialism where in my informant’s youth, children didn’t buy things but played with what they had.

“Sah Dude?” As a Greeting

Nationality: American
Age: 22
Occupation: Student
Residence: San Dimas, CA/Los Angeles, CA
Performance Date: 4/19/2020
Primary Language: English

Main Piece:

Informant: “Sah dude?” It is basically saying, what’s up, dude? Usually there are some kinda handshakes involved, usually like a hang lose, or a rock on sign. 

Interviewer: Who used this?

Informant: Usually teenage young adult men. A lot of the guys with trucks that I went to school with. I think that says enough, haha. 

Interviewer: Did you ever use it? 

Informant: No. I mean I did on occasion, but I would say it back sorta like in a mocking way. I was also kind of a tomboy so maybe that is why they always did it with me as well? The people who used it the most were on the Dive team at my high school, at least when I was there. But now I see a lot of people at school use it, a lot of the frat bros use it when they see each other at parties and I have started using it a little bit more because of it.

Background

My informant is a good friend and housemate of mine from USC and is a senior at the University of Southern California majoring in Health Promotion and Disease Prevention with a minor in Health Care Studies from San Dimas, CA. She says that a lot of her mannerisms and sayings come from growing up in San Dimas which she describes as being a very small town outside of Los Angeles that feels more midwest than the West coast. She attended summer camps throughout most of her life, starting as a camper and becoming a counselor in high school. 

Context

My informant took me back to her hometown the week of her birthday to visit her family and to get her tire fixed. She wanted to show me around the city before we went back to LA, and decided to stop at a local strawberry farm. The worker there was a good friend of hers from high school, and when they saw each other they greeted each other by saying “Suh Dude?” Remembering this instance, I brought it up with her when she was willing to interview with me and explained the greeting to me. 

Analysis

I find it interesting that this folk greeting seems to be very popular at USC and the greater Los Angeles area among young men. It is easy to say where they got the saying from, as it is a condensed way of saying “what is up, dude?” and is probably much more convenient for them to say. Usually, this greeting is accompanied with some sort of handshake between males, leading me to believe it is an indicator of masculinity that is being expressed in this greeting. Although my informant is a female, she has expressed that since she is a tomboy they usually greet her the same way.