Category Archives: Myths

Sacred narratives

Kohelepelepe

Nationality: Asian
Age: 55
Occupation: Businessman
Residence: Honolulu, HI
Performance Date: 4/23/21
Primary Language: English

Background

Informant is college educated and has lived on Oahu, Hawaii for their whole life. Informant was dating the Interviewer’s mother for around a year.

Context

Informant discusses a Hawiian legend about the formation of the Koko head crater on Oahu. Koko head is a long dormant volcano.

Transcript

Informant: “Kohelepelepe?”

Interviewer: “Yes.”

Informant: “Koko head, if you look at it from an aerial shot, it looks like a vagina.”

Interviewer: “Oh, alright, there we go!”

Informant: “And the story is, is that Pele’s sister, Hi’iaka, they were fighting over, uh, Kamapuaa, the pig god. So pele’s sister threw her vagina, landed by koko head, and that’s how that became Kohelepelepe, which means labia lips. If you look at it from the top it looks like-”

Interviewer: “It looks like a vagina.”

Informant: “It looks like a lady.”

Thoughts

    Many Hawaiian legends, like the legends of many other cultures, have a strong emphasis on human reproductive organs. While throwing a vagina may be something completely foreign in modern western culture, stories like this exist not only in Hawaii, but other cultures as well. Off the top of my head, there’s an inuit legend of a woman cutting off her breasts and throwing them at her brother who raped her in her sleep; the sister ran away and the brother went after her, the pair would go on to become the sun and the moon. The sterilization of any talk of human anatomy in not only western legends, but western social norms as well shows how taboos are culture specific, and that actions are only taboo when society says the topic is taboo.

Irish Leprechaun Folk Belief

Nationality: American
Age: 53
Occupation: N/A
Residence: Chicago, IL
Performance Date: 05/03/2021
Primary Language: English

Main Piece:

“If you follow a rainbow there is supposed to be a Leprechaun’s pot of gold at the end. I first heard that from my Father or grandmother, who was from Ireland. Leprechaun’s were thought to tricksters and when my children were younger, they would make traps with sticky surfaces in attempt to catch them, so they could lead them to their pot of gold.

Background:

My informant is a 53-year-old Chicago native. Her grandmother, on her father’s side, was born in Ireland before immigrating to America. She does not remember exactly when she first heard this tale but it was from one of her Irish parental figures. She recalls how around St. Patrick’s day she would use this knowledge and help her children try to trap them. She said she never really used the knowledge else-wise.

Context:

The informant is my mother. I acquired this information during a Facetime call with her, on which I asked if she had any folk knowledge or beliefs.

My Thoughts:

Leprechauns are widely known mythological, folk figures. Especially around St. Patrick’s Day in at least America, many younger children will try to capture them and some people will even dress up as them. Their role as tricksters is relatable to many other cultures that have different figures that represent the trickster stereotype. I think the association of Leprechauns with money, meaning their gold, might show an Irish opinion of money as being hard to keep hold of and as often being lost to swindlers. I also think its likely that the traditional depiction of Leprechauns was very possibly tweaked by American capitalist to better advertise St. Patrick’s Day as a holiday.

Huldra- Scandinavian Folktale

Nationality: American
Age: 53
Occupation: Doctor

Main Story:

“My father immigrated from Sweden when he was twelve years old after his parents died a few years earlier. He came with five dollars in his pocket but a very strong work ethic.  Growing up he lived with family members that often told him folklore so I’m glad you asked me! One of the main ones I heard was about The huldre or Huldra? I believe it was huldra, but she was a very beautiful troll who lived in the woods. She would seduce unmarried men and take them into the forest where she would not let them leave unless they married her. She had a tale of a cow so if she was married, in a church, her tale would go away.”

Context:

The interviewee’s father told him these stories as a boy. I had remembered my girlfriend telling me that her grandfather had immigrated from Sweden. He, unfortunately, passed away a few years ago. I asked her father if he had heard any folk stories from Sweden. Luckily he remembers a few his father told him as a boy.

Analysis:

I had not heard many Scandinavian folk stories so I enjoyed learning about this one. I was interested that Scandinavian folk stories often portray trolls. It seems like a unique theme that carries through quite a few folklore stories. 

Baba Yaga

Nationality: American
Age: 52
Occupation: Realtor
Residence: Los Angeles
Performance Date: 4/9/21
Primary Language: English

Main Story:

“I heard this story from your great grandparents who were from Ukraine. It’s famous it’s called Baba Yaga, I was also told it was called The Witch. But pretty much… If I misbehaved as a kid my great grandparents would say the Baba Yaga or Witch will find me and capture me and take me to her hut in the woods. They also told me when I was behaving well that the Baba Yaga would bring me, sweets. Today, I heard Baba Yaga is a witch in the woods who eats people, but I had never heard that as a kid. It was pretty much if I was good Baba Yaga would reward me and if I was bad she would capture me. Luckily I was never taken away to her hut in the woods.” 

Context:

I asked my father about stories that had been orally passed down to him from his parents or grandparents.

Analysis:

I had heard of Baba Yaga before I asked my father, I was interested in the fact that his grandparents used Baba Yaga in a very different way than most people. They used it as an incentive rather than a scary story to tell children. 

Afterlife- A Personal Folk Story

Nationality: American
Age: 52
Occupation: Realtor
Residence: Los Angeles
Performance Date: 4/9/21

Main Story:

“I’ve told you this story before and it really means a lot to me, I was super close with my grandfather so it makes it seem like he’s up there watching us when I think about this story. So I was at his house in Palm Desert in the room I usually stay in that has a view of the mountains in the distance. That mountain range would be impossible to hike on, no trails whatsoever and no one has ever hiked it, and none of us had ever seen anyone hike it. But that one morning I was looking out the window and saw a figure in the distance climbing up the mountain. I thought it was weird but didn’t think too much of it. Then maybe five minutes later we get a call that my grandfather had passed away. I truly think it was him making his final journey and hiking the mountains that he loved waking up to every day.”

Context:

My father had told me this story many years ago, and I had always kind of remembered it, but I asked him to retell it to me for the purpose of this project. My father loved his grandfather so much, they were best friends so when he died it was very hard on him and this story helped him get through it and believe that no one ever is fully gone but can live on through other people.

Analysis:

This story is so interesting to me because we really do have no idea if there is or isn’t an afterlife and how one makes the journey after death on earth. Like my father told me I believe him that it helped with the healing process and that it helped instill a belief in him and passed down to me and my siblings that people who die can live on through you. This is an oral story that can easily be passed down to my children in hopes of instilling a bit of faith in knowing that one doesn’t die for good.