Category Archives: Earth cycle

Seasonal and celetial based

Karwa Chauth

AGE: 21

DATE OF PERFORMANCE: 4/19/25

LANGUAGE: English 

NATIONALITY: Canadian 

OCCUPATION: Student 

PRIMARY LANGUAGE: English 

RESIDENCE: Westlake Village 

Text

Interviewer: Are there any distinct festivals or rituals you grew up around or attending when you were growing up? Are there any now?

SA: “Another ritual I witnessed growing up is Karwa Chauth, a day when women fast from sunrise to moonrise for their partner’s health and longevity.”

Context

[SA provides more context on what happens during Karwa Chauth]

“…the fast is broken by sighting the moon, pouring water from a traditional bronze cup, and doing a symbolic prayer ceremony that includes the elements–something that’s very common in Hinduism. Some husbands fast with their wives, and some women wake up before sunrise to have a small meal.”

Interpretation

As SA also said in her interview, this ritual is such a beautiful representation of devotion and love. It makes me wonder if this would also be a part of a wedding ritual or if this is strictly for married women? Upon some light basic research, this ritual came about also from a folktale about two lovers. I think it’s beautiful how in every culture or every community, there is always a folktale surrounded around lovers. There has always been this obsession and interest in the idea of love since the dawn of time! There also shows significance of the moon and the sun in this ritual as well, another huge aspect of Hinduism and of Asian cultures as a whole. Additionally, Hinduism revolves around the solar/lunar calendar.

Snake Skin on a Fence Brings Rain

Age: 21

1. Text: In Texas, there is the folk belief/ritual that if one puts snake skin on their fence, rain is likely to come. 

2. Context: This participant, born and raised in Texas, spoke of a superstitious ritual that he believes is pretty unique to Texas. He says that growing up, whenever he would visit some of the more rural – or even suburban – areas of the state (he himself had grown up in more of an urban area), he would sometimes see fences lined with snakeskin. When he asked his parents about it after seeing it a couple of times – too often for it to just be an odd decoration or coincidence, he explained – his parents just told him it was an old superstition that the snake skin would bring rain. He never really understood why this would be a belief, and explained that his best interpretation or understanding of the odd ritual was that maybe it was an old Native American tradition or something akin to an old superstition left over from a bygone era.   

3. Interviewer’s Interpretation: Upon initially hearing about this folk belief and ritual from my interviewee, I was similarly confused by the superstition. While I don’t fully know whether or not this is necessarily a ritual from any particular Native American tribe or belief system, I don’t doubt that it could have roots in some type of rain-related ritual, as rain rituals appear throughout countless cultures. Perhaps this superstition is meant to evoke a sort of causality through the fact that snakes might become more visibly present during rainy seasons/storms; it seems plausible that people believed that if rain causes snakes to appear more often, maybe this cycle can be triggered through the use of their skins. Just like how earthworms seem to pop up in abundance after a particularly rainy day, maybe snakes too appear more frequently – and maybe through this, people began to believe if they brought out snakes/snake skins they could evoke this pattern and it would begin to rain. 

Lechon

Age: 51
Occupation: English
Residence: Corona, CA

Text

“When I think about big Filipino parties like weddings, baptisms, birthdays, Christmas, and even some funerals, the first thing that comes to mind is the lechon.

Lechon is a whole roasted pig, skin golden and crispy, head and all. It’s not just food; it’s also a spectacle. When the lechon arrives, someone always yells, “andiyan na ang lechon!” (the lechon is here), like someone famous just arrived. People gather around it, phones out, kids ready to grab, and family members grabbing their plates to have a piece.

Here in California, we usually order it from a caterer. It arrives crispy and ready to eat. The most important part of the lechon is the skin. It’s crispy, salty, and slightly sweet.

Lechon isn’t just something we are eating. It is a real celebration that marks abundance, pride, and hospitality. It shows that you spared no effort to feed your guests, too. Sometimes it can become a competition of who had the best lechon.

Even when there are other yummy dishes like pancit or lumpia, the lechon is always the centerpiece. It almost feels like the lechon is the guest of honor.

When I see lechon on the table, I don’t see just food. I see a tradition. I see a family showing love the Filipino way, which is full of laughter and full bellies.”

Context

The informant of this narrative was born in the U.S. to immigrant parents from the Philippines and grew up attending traditional Filipino gatherings in both domestic and community settings. Her story centers on lechon, which is a whole roasted pig that serves as the focal point of large celebratory events. The presence of lechon transforms an ordinary gathering into a culturally significant event, and its performance carries a deep symbolic and social meaning.

My Interpretation

From a folklore perspective, lechon functions as a material symbol of abundance, kinship, and collective identity. While it is technically a food item, it is best understood as a ritual object within the context of Filipino celebrations. Its preparation and presentation serve as a ritualized performance, where cultural meaning is enacted, remembered, and passed down.

The centrality of lechon to the events positions it as a symbolic quest of honor. The pig, therefore, is not just food but a performative symbol that embodies both economic investment and cultural pride. Its role aligns with the folkloristic principle that everyday practice scan function as nonverbal, expressive culture, encoding shared beliefs and values.

Lechon also serves as a visual and sensory expression of Filipino-American identity in diaspora. Even when the preparation changes from backyard firepits in the Philippines to pre-ordered catering in California, the core symbolic structure remains there. This demonstrates the multiplicity and variation that define folklore: traditions persist not because they are static but because they adapt meaningfully to new environments while preserving key elements. 

In this sense, lechon is more than just a cuisine. It is a ritual marker of festivity, community, and cultural continuity.

Beltane and Modernizing Tradition

“A lot of it is making it up as I go along, it’s really hard to pin down which are the fire festivals because they all involve fire. Beltane is for sure one of them. This is a midpoint festival, in between the spring equinox and summer solstice. It’s about the coming of the bright half of the year, something more heavy and developed than Ostara, which is about light. Here, things actually start blooming.

“Historically, this is when a lot of weddings (a.k.a. hand fastings). A lot about sexuality, life and unity. This is where the May Queen, someone getting crowned queen and getting adorned with flowers. Here in particular, fire is a purifying force in the sense of getting ready for something instead of getting rid of something. They would have cows run between their fires for fertility, or extinguish their personal fires to light a communal bonfire. Symbolic of reawakening a spirit of community.”

Context

It’s tough, especially since I’ve been trying to figure stuff out and make my own traditions out of the old traditions. I don’t really have the time to do that now. I grew my first tomato on the day of Beltane. It was a wee little thing, but I treasured it so much. To see something you nurtured coming into itself was really nice. [For this holiday, I] decided to focus on fresh produce, and ate a bunch of tomatoes with a friend. The friend smoked, I had an edible, and we cooked stuff with the tomatoes.”

Analysis

The informant talked at length about cultivating their own traditions, building out an identity, faith, and practice, by looking back at older, more esoteric examples. Rituals are often symbolic of our identities and what’s most important to us. For the informant, a resonance with nature led her to holidays and traditions that honored that connection.

The constraints of modern living, however, have forced her to adapt that celebration to meet her current needs. A busy life doesn’t leave much room for experimentation, and many of the symbols evoked by Beltane can’t really be accomplished in modern settings. It’s difficult finding the space to have cows run between fires these days.

How we celebrate evolves with the times, but why we celebrate doesn’t. Does a ritual still remain the same if the practice of it is different, but the essence of and motivation for doing the ritual remains?

Samhain and Spiritual Perseverance

“Samhain is the Celtic new year. There are essentially 8 big observational holidays/festivals in the Celtic wheel of the year. Those observe the solstices and equinoxes, as well as the halfway points between them. Samhain is the start of the year, which starts going into the dark months instead of out of them. This is because the Celts were so focused on the harvest. For them, the day started when the sun set, not when it rose.

It’s one of the bigger [Celtic festivals]. It overlaps significantly with All Hallow’s Eve, which inspired Halloween. It’s a 2-3 day celebration. Traditionally people would dress up during this time. Because it was going into the colder months, people believed that the veil between our world and the next was especially thin, so they would dress as spirits to ward off interference from other spirits. Turnip carving, which was also meant to ward off spirits, eventually evolved into pumpkin carving. All Hallow’s Eve has definitely transitioned into more of a Catholic thing though.

That’s when they would do the wicker man burning. [The details] depends on which clan you’d ask, but they would build a massive… man out of straw and kind of put a sacrifice in there. Obviously, the informant doesn’t do that. It’s about the new year, honoring the dead, and the final harvest. It would end with the Dumb Supper. This might overlap more with witch stuff, but it’s celebrating the final harvest with your family, and members who have passed have come to join in the feast and celebrate with you. That’s October 31st to November 1st.”

Context

The informant tends to celebrate it with a bonfire and feast since it’s the biggest of the fire festivals. The informant also liked spirituality as something that existed in harmony or in connection with nature. They found something meaningful in the solstices and equinoxes, more so than Christmas or other holidays. The changing of nature has a lot of concrete meaning. It’s an energy that they can see and feel as opposed to something more abstract.

Being in harmony with nature is important to the informant. She started learning about the druids first (she’s not a formal member of the religion) when she was working on a project. She felt a “vibe,” the festivals made a lot of sense to her, and they honored harmony with nature while maintaining a certain whimsy. They referenced the circle of life, its ebb and flow, the constant motion rather than static holidays.

Analysis

The informant felt an emotional connection and spiritual resonance to festivals like Samhain. Despite not being an official member of the Druidic faith, these seasonal celebrations aligned far more with their perception of reality far more than static, arbitrary holidays like Christmas or New Year’s. It’s well documented how festivals and rituals are markers of great change, and I think it’s interesting to note how these festivals form around perceived changes in our environments. Furthermore, how similar observations hundreds of years later can compel a person to find affinity with celebrations of old. Beliefs shared across the diaspora of time connect our past and present in profound ways, and it’s fascinating to comprehend why Druidic beliefs can still resonate so strongly with people outside of the faith and beyond its heyday.