Category Archives: Holidays

Holidays and holiday traditions

Chinese New Year’s Red Envelope

Folklore:
Giving red envelopes of money to members of the family until they get married at Chinese New Years.

Context:
The informant is a Chinese American student at USC. She described the practice and noted how the rule of marriage being the end marker of the tradition was a variation she noticed through her experience. The extra money helped with people still not married or able to comfortably give out the red envelopes by themselves. The informant noted how it tied into a larger normal of giving money as a gift on all occasions and presents were rarely specific items. Finding money is able to better support them and prevent negative outcomes such as embarrassment of not liking the gift and returning it.

Analysis:
The folklore reflects a larger value of caring and supporting the members of their greater family. The money allows for the most function to the receiver and prevent emotionally negative outcomes from lack of knowledge. The tradition of money also allows for the support of each members needs and not just the wants that giving a particular gift might not be able to address.

The Face that was Later Called Grandmother

Age: 19

Context:

One evening, while in front of a campfire at my high school, my friend and I began talking about strange experiences we have had. She suddenly recalled something that had happened to her as a child that had haunted her ever since. It was a moment of confused fear, imagination, and something she still can’t fully explain. This is the story she told me.

The Story:

When she was around six years old, she lived with her parents and two siblings. One spring day, her family was hosting a gathering with relatives. While the adults were occupied, she and her siblings were playing roughly, and their energy escalated into play-fighting.

At one point, she swung at her sister — not hard, but enough for her mother to step in. As a punishment, her mother placed her in time-out in the front foyer, a quiet space near the door where guests would remove their shoes.

A few minutes into sitting alone, she began to feel restless. She turned her attention to the nearby window and looked outside. In that moment, she describes what she saw “not as a typical ghost,” but rather as “a presence that was spying” on her. 

She could not make out a full face or body, but she distinctly remembers the expression: “feminine, stern, and filled with anger.” It was intensely disapproving. The feeling it gave her was immediate and overwhelming.

In that moment, her sense of guilt deepened. What had just been childish misbehavior suddenly felt much more serious, as if she were being judged.

Terrified, she ran away from the window and out of the foyer, breaking her time-out, which led to her mother making her stay in time-out for even longer.

Years later, while reflecting on the experience by the campfire, she came to associate the presence with her grandmother. However, this interpretation was not present at the time it occurred. In the moment, the figure felt unfamiliar and unrecognizable; it is only in retrospect that her memory has recontextualized it as resembling her grandmother.

Informant’s Thoughts:

What unsettles her most is how her interpretation of the event changed over time. As a child, the presence felt completely foreign and threatening. But as she grew older, she began to associate it with someone familiar and close to her—her grandmother.

This shift raises questions about memory itself: did she actually perceive something external, or was the experience gradually reshaped by her mind in order to give it meaning and familiarity in retrospect?

My Thoughts:

I think my friend’s story is definitely connected to spirits that haunt us after making immoral decisions. My friend felt feelings of deep shame for attempting to hurt her sister. I think it’s also interesting that she got in even more trouble as a result of running away from the presence.

What makes this story compelling isn’t just the possibility of a supernatural presence but how closely it ties to guilt. In that moment, my friend had just done something she knew was wrong. The appearance of a disapproving figure, whether real or imagined, seemed to reflect her internal emotions.

Rather than a traditional ghost story, this feels more like a psychological haunting. The “presence” may not have been a spirit punishing her but a manifestation of her own conscience, shaped by childhood fear and authority.

At the same time, the later association with her grandmother adds another layer of unease. It suggests how memory is not fixed but something we reinterpret as we grow older. The blending of emotion, family, and imagination into something that feels real.

What lingers is not the image itself but the uncertainty: was she being watched, or was she learning right from wrong? 

The mountain ghost! Trip which turned haunted

Age: 75
Performance Date: 04/10/2026

Context: My grandfather did his K-12 studies at a boarding school in India. His school was in a remote location, and it was built on top of a hill. Right below the hill was a graveyard, and a famous legend had its way around campus – whenever children of his school would go out for an excursion and return late at night, they’d see a woman with a veil selling corn, late at night, by the roadside along the mountainous curves. As his school was on top of a hill, people had to be careful when driving around the corners of the mountain, especially at night, to avoid accidents. Residents would call this ghost the “corn seller” as she and her family had died due to an accident on this road. The story is that one day, a group of young boys was driving a super-fast car on these narrow roads. Suddenly, they saw a truck coming from the front. As there was no time for them to brake, the boys took a sharp turn towards the side to save themselves, but unfortunately ran over the corn seller’s canopy, killing her and her two-year-old child.

Story: Let us call my grander D for the story. His school allowed these excursions only for students in high school. Excursions were two-day-long trips from Saturday morning to Sunday night, and the students would travel during the nighttime to attend school on Monday. D had heard many stories of his seniors spotting this corn seller when coming back to school from the city. This time it was D’s turn.

D, as usual, left campus on Saturday morning. On the way down, he was vigilant to find the corn seller and bust the legend, but to his surprise, there was no canopy or woman selling corn. As his trip came to an end, D told me all his friends were super tired, yet they were trying to scare each other by pretending that they saw the women.  

Suddenly, the bus got a flat tire as they were about to reach the hostel, right after they passed the graveyard. It was around 10 pm, and all the children went silent. However, the bus driver was confident and let D and his friends come out of the bus to help him fix the flat tire. Most of the children were either sleepy or too scared to come out of the bus, but D and a couple of his friends decided to step out and help the driver. 

As the bus driver started to repair the puncture, D did not have anything to do. As he and one of his friends (let’s call him V) started talking to each other, paying almost no attention to the flat tire. Suddenly, they saw a deer. It was not moving, but its eyes shone like a diamond. For some reason, it caught their attention. Being young boys, they wanted to see what it was. D told me, “I was not sure if it was a deer, a dog, or some other wild animal, though the eyes looked like those of a deer.” Without thinking much, D and his friend V moved towards this weird creature.

The headlights from the bus barely reached that part of the jungle/road. As they stood there, both heard a faint voice from behind, “Bhutta le lo” ( which means please buy corn in English). V looked at D and said laughingly, “Did you hear that?” Before D could respond, the voice came again, this time sharper than before, as if the person was much closer. D and V slowly turned their heads for a brief second, and though they saw a faint figure on the other side of the road, they moved towards the bus. 

They were merely 200 meters away from the bus, but when they came back, the driver asked where you guys were and why you were both sweating. Both together said, “Kuch Nahi, we were just checking if we could get a lift, that’s why we went a little forward.”  They both did not share this with anyone at school, but now, when they think about it, they still do not know what exactly it was. Did they see the corn seller, or was it just their mind telling them that you are tired?

Their Thoughts: D brings this story almost every time we have a celebration at our house. He says that this incident made me believe in ghosts, and even since he never dared to be curious about spirits or haunted things in general.  He told me, “I still remember not being able to sleep at night, and the next morning when I met V, he too was in a similar situation.

My thoughts: I think D was tired, but if the story is true, then in my analysis, the ghost was wanted and was there to help people by scaring them to not stay on the road, as it was not safe due to the narrow roads. She was there not to scare people, but in reality to save their lives as they were standing on an accident-prone road.

Ghost or Elf On The Shelf?

Age: 21

This story takes place in a childhood home in San Antonio, Texas, on an early Saturday morning in December. PR was elementary school–aged at the time and asleep in his bed. Suddenly, a knock on the door pulled him out of a deep sleep (not enough to fully wake him, though) so he ignored it and drifted back to sleep.

Then he heard it again: another knock, this time accompanied by a low voice telling him to get up, something like, “Hey, PR, wake up.” Assuming it was his dad, who followed a strict morning routine, PR figured that a knock so early on a Saturday must mean something important. So he put on his slippers and bathrobe and headed downstairs.

Confused, he looked for his dad but couldn’t find him anywhere. A family friend from Spain had been staying with them and was already awake due to the time difference. PR asked if he had seen or heard his dad, but the friend replied, “No, he hasn’t been here.”

Still puzzled, PR went back upstairs to check his parents’ bedroom…only to find both of them fast asleep, completely out. Despite the unexplained knock, he returned to his room. Since it was the Christmas season and his family had an Elf on the Shelf that supposedly moved around every night, he blamed it on the elf.

“As a kid, I immediately thought, ‘Oh, it was the Elf on the Shelf. He was playing a prank on me.’ That made perfect sense to me then.”

Years later, however, PR looked back on the experience and had a realization: “Wait…that wasn’t the elf.” It suddenly struck him how strange the whole event really was. It felt almost ghostly. He tried to rationalize it, but pointed out that neither his dad nor the family friend were the type to knock and then rush back to bed. They were both very routine-oriented.

It left him wondering whether it had been something paranormal or simply a half-dreaming state. PR considers himself a rational thinker and believes there must be a logical explanation. He suggests it could have been a groggy hallucination, though he isn’t entirely sure. Regardless, it felt very real, very strange, and has stayed with him ever since.

He also noted that there was no known history of haunting in the house. It was relatively new, built in the late 1980s or early 1990s, and only one other family had lived there before, who they didn’t know. His parents once mentioned that a young daughter had previously occupied his room, but aside from that, nothing else unusual or paranormal ever occurred in the house.

Although PR believes it’s unlikely that his dad or the guest could have knocked, it’s still possible. Another explanation could be that a combination of ordinary noises woke him, and his half-asleep brain filled in the sound of his father’s voice. It may have been a mix of both.

The story reflects common elements found in ghost narratives, particularly the motif of poltergeist activity. A “noisy ghost” associated with domestic spaces. It also involves a child, which is significant, as children are often portrayed as more sensitive or connected to the spirit world. Additionally, the timing is notable: the December holiday season, when routines are disrupted, traditions are heightened, and households feel different than usual. Early Saturday morning, a time typically reserved for uninterrupted rest, adds to the sense of disorientation.

All of these factors could have placed PR in an unusual mental state, where strange occurrences felt more believable, or where his mind was more likely to interpret ambiguous stimuli as something extraordinary.

Post-Fast In-N-Out Tradition

Text:

“My tradition is, I’m Coptic Orthodox, which means I’m Egyptian and Christian, and what we do is every Easter, because we fast from meat, we go to In-N-Out every single year, since I was a kid. And we basically get three-by-threes, double-doubles, and we get super fat. And it’s great.”

Context:

The informant is part of the Coptic Orthodox Christian community and describes a yearly tradition that takes place after the Lent fast leading up to Easter. During this period, members abstain from meat and other animal products, making the end of the fast a significant moment of return to those foods.

The informant explains that their family and friends mark this transition by going to In-N-Out every year, a practice that has been repeated since childhood. In-N-Out is a fast food American burger chain in California.

Analysis:

This example is a form of customary folklore, specifically a ritual tied to a religious calendar. While the fast remains part of the formal religious tradition, the act of going to In-N-Out is an informal, family-created practice that builds on that structure in a modern way.

It connects to broader patterns in foodways, particularly the idea that the end of a fast is marked by specific, often indulgent foods. The emphasis on meat-heavy meals also shows the contrast between a period of restriction for religion and belief and then abundance. This is a common feature is post-fast ritual not just in religion but across cultures like body building. In this case, the use of In-N-Out shows how traditional practices adapt to local contexts because it blends religious and cultural identity with American consumer culture.

The repetition of this activity every year also demonstrates how folklore is maintained through ritual. The joking tone of “we get super fat” shows the humor that reinforces the group identity and marks a space where “getting super fat” and breaking all these religious strict rules is not only okay but celebrated by the group. It brings balance to daily life and also provides a safe way to go against the structures of religion. The fast may be over but religion itself is against over indulgence, this space, folk group and the end of the fast, creates the frame to subvert authority while still playing into it.

More broadly, this example shows how folklore can exist at the intersection of religion and informal practices. While the fast is institutionally defined the way it is experienced and celebrated is shaped by peoples everyday choices. Individuals and families can activley participate and create meaningful culture, with similar impacts of a religious fast, within larger systems on their own.