Category Archives: Holidays

Holidays and holiday traditions

Birthday Noodles

Text:

The informant makes a special kind of noodles, often just called “birthday noodles” for their children and grandchildren. The most notable feature of these noodles is the noodles themselves- they’re supposed to be long noodles, meant to represent a long life. While she used to make the noodles by hand, the informant now just buys spaghetti or lo meij egg noodles.
As for the rest of the cooking process, the informant says to cut the meat small before sauteing it with corn starch, soy sauce, oil, and pepper. She also likes to put in a teaspoon of sake, and sometimes some teriyaki sauce. Two cups of cut vegetables, consisting of chinese cabbage, carrots, and fresh mushrooms are also sauteed with the meat.

Context:

The informant is a first generation Taiwanese American. She notes that she isn’t particularly superstitious.

Analysis:

Birthday noodles seem to be an example of homeopathic magic, and a rather simple one at that, with the long noodles representing a long life for the consumer. The informant talked a bit about why noodles are specifically used, as they are a very common kind of food found all across Asia, including China, Japan, and of course, Taiwan. There’s quite a long history with the dish, and this presence in culture, combined with the general ease and flexibility of obtaining the ingredients, makes for a meal that can be enjoyed by many regardless of class or wealth.

Seattle Autumn Harvest Festival Social

This story is from a Chinese-American friend from Seattle whose mother works for Microsoft. She is a first generation Chinese-American, with both her parents immigrating from China before she was born. The story is about her experience watching her mother dance in the Chinese dance troupe at a big social for the Asian community of Seattle to celebrate the Autumn Harvest Festival.

Text

“Every few times a year, my whole family attends my mother’s dance performance to be her biggest fans. Her dance troupe dances for Chinese festivals, from New Year’s celebration to the Autumn Harvest Festival. When it becomes 8 pm, the light shines on her dance troupe, and she shines the brightest with the prettiest face and prettiest embroidered dress. The performance is an accumulation of all of her love and passion for Chinese dance. She is a busy working mom, who barely has enough time to sleep, but she insists on tirelessly improving dancing because it is her passion.

My family would feel inclined to say that her dance performances are the magnum opus of these events, but my personal and secret favorite part in volunteering in the events. My mother has danced in these festivals for pretty much all my life. I have attended every single one! These festivals would take place in large rented out churches to multiple entire buildings, but they were filled in and out with celebrations of Chinese culture. There were many stages that held skits (I was forced to be part of some before), Chinese puppetry, and many booths that teach Chinese art. When I was younger, I was the one of the children who would run to every corner of the event, collecting every free stuff, getting the sickest face painting, and watch every skit that related to things I enjoyed. My parents weren’t able to keep up with my enthusiasm, so I ran around with my fellow friends.

When I became older, I attended every festival as a volunteer, and brings me lots of happiness to bring the same joy I felt in the past to other children. I am proud to hold the title as the “cool face paint sister who can draw anything.” After being unable to take a break for hours as the lines keep building (i remember eating steamed dumplings covered in paint residue), many of the children and even adults get some sort of mark of my artistry on them. It made me even happier that they loved it after completion. After around like 7 hours of volunteering, I finally get to rest at 8pm though! And watch my beautiful mother dance.”

Context

“This event began to recently be sponsored by Microsoft because all of the performances are usually done by people who work for Microsoft or their kids, and sometimes people who are friends with those Microsoft families cuz in Seattle pretty much all Asian families work for Microsoft or are friends with someone who does. So it’s become a thing where all of the Asian population of Seattle shows up.”

Interpretation

In my friend’s beautiful story, I noticed that there’s a strong family and community element to this event. All ages and occupations, from working mothers to families to little kids, are involved and there seems to be an event for every group (eg. face painting for the kids.) Because it’s a family event, there’s also a strong emphasis on passing down Asian/Chinese culture to the next generation so that the kids who grow up in the United States are still connected with their heritage. Furthermore, I thought it was really interesting that Microsoft itself recognized and supported the Asian community in its workforce, something that was completely optional for them to do. Perhaps Microsoft thought that supporting this community was important to unify company culture and present an image of itself as culturally aware and tolerant.

Moroccan Mint Tea Ritual

Text:

“In Morocco, mint tea ritual is one of the most special ceremony that occurs every day in households. My mom and aunts used to tell me funny stories about babajudu [ grandpa], a sit down mint tea gathering. Every day, not only babajudu prepared the tea in very elaborate manner but also, he had a special way how he drank his tea. The tea is prepared in a traditional crafted teapot with beautiful engravings and served in small glass cups with colorful decorations served on top of a silver artisanal tray.  He would sat in front of lowered legs table with the ingredients to make the most tasty tea with fresh rinsed mint leaves, gunpowder (dried green tea leaves), broken sugar loaf and hot water. First, he would put in the pot a table spoon of the gunpowder and rise it quickly with boiling hot water to remove its bitterness. He would pour it  in empty cup that would be disregarded. He would add a large handful of fresh mint leaves, sugar loaf, than he would pour hot water on top of all the ingredients. After a few minutes, he would stir the mixture and taste it to see if more sugar or fresh mint leaves needed to make sure it had just the perfect flavor . He would serve the tea from very high point, which allows it to be aerate and unveil all its aromas. It took almost an hour for making the tea and savouring it.  He loved to press the glass of tea on his forehead to feel it warmth treating it as if it was a sacred object.”

Context:

“Preparing and serving cup of tea is not just boiling water and adding green tea, fresh mint and sugar, but it it is ceremonial art that is passed from generation to generation. Not only, it is  an old tradition of hospitality but it is deeply rooted in every day’s family life. The tea can be sipped at any time of the day to finish a meal. It is also served in special events like wedding ceremonies, a birth or even other predicaments like funerals.  This ritual is a cultural phenomenon that brings families and people together not only in happy times, but also in  sad times  to show respect and honored guests.”

Analysis:

This is an example of ICH (intangible cultural heritage), meaning that it is traditions that are passed to the next generation. This ritual was passed down to me in a passive way when my mom and my family took me to Moroccan restaurants to have the tea prepared for us. Occasionally though, my family would cook some dishes at home, and I would make the tea myself. It is a ritual which is a form of greeting in a lot of Moroccan households, which didn’t happen as much in America since we didn’t have guests often. That is what differentiates Moroccan and American culture – people would be able to more freely stay at anyone’s house in Morocco compared to America, exemplified through this ritual. Since rituals symbolize a right of passage for individuals, mint tea represents this as it is always served at events such as weddings. Its sweet and energizing quality are always fit for greetings and celebrations.

New Year’s Eve Tradition

Nationality: American
Primary language: English
Age: 49
Occupation: Stay-at-home mom
Residence: Mercer Island, WA

Text

Each year on New Year’s Eve, one minute before midnight, SD and her family would all grab wooden spoons and pots and pans. They would go outside on their deck and, at midnight, began to bang the spoons on the pots and pans loudly. As they did this, they shouted “HAPPY NEW YEAR!” very loudly. They did this for around one minute before going inside.

Context

SD first remembers participating in this tradition with her father, mother, and siblings when she was about 7. Her father taught this to her and she believes it’s something he learned from his mother or grandmother. SD has perpetuated this tradition and now does it each year with her husband and son. She’s not sure what this tradition means. She finds it really funny and it brings her joy because it’s super obnoxious to neighbors, but you kind of have to laugh.

Analysis

This family tradition literally rings in the New Year. I think that this tradition serves as a way to celebrate the beginning of the new year with energy and joy, perhaps something which the participants wish to bring with them into the next year. This tradition feels as if it belongs in the “play space” spoken about in Chapter 5 of Oring’s Folk Groups and Folklore Genres: An Introduction. The author of this chapter, Jay Mechling, notes that the play space allows people to do and say things they wouldn’t normally be able to in everyday society (98). I would argue that the minutes between the old year and the new year are very much a “liminal space,” one in which tons of different folk groups are participating in different traditions. The laws of reality/society sometimes don’t feel as if they apply in liminal spaces, giving them special qualities. While loud screaming and banging pots and pans would normally be grounds for a noise complaint, it isn’t in the liminal space of New Year’s Eve. This family tradition flaunts this, playing with social boundaries in a new way. Additionally, since it is so loud, it invites others to join in the celebration. While other family traditions can be very private and personal, SD’s is loud and in-your-face. I believe this may be a way of extending the joy and silliness of the tradition to others, inviting neighbors and everyone who can hear to have some of the good energy the tradition sends out. This belief is further reinforced by the cry, “HAPPY NEW YEAR!”, which is directed at those all around.

Oranges in Christmas Stockings

Text:

“Growing up, my mother used to put oranges in my stockings and now it’s something I do with my kids as well,” says CR.

When asked the reason for oranges in the stocking, CR responded:

“Honestly, I had no idea why growing up. I thought it was maybe just to make the stocking look fuller. I looked it up a few years ago and remember that oranges were a big deal during the Great Depression since they were rare. I think it’s also supposed to represent good fortune and bags of gold. I liked doing it just because it’s what I remembered my mother doing for me and thought it was nice to get something other than just a ton of candy.”

Context:

CR is a sixty year old acting teacher. Originally from Virginia, she moved to LA when she was eighteen and has lived in various areas of the San Fernando Valley. This is the response she gave when asked if she has any favorite holiday traditions.

Analysis:

CR’s decision to continue the tradition of putting oranges in stockings for Christmas with her own children highlights the enduring power of familial customs and the desire to connect with one’s heritage. By passing down the practice of placing oranges in stockings, CR not only honors her own upbringing but also imparts a sense of cultural continuity and shared experience with her children. Her rationalization that the oranges were meant to make the stocking look fuller demonstrates how folk practices, even once divorced from their original meaning, can continue to be passed down, since people will assume there is some rationale behind the practice and come to their own conclusions. Her curiosity at one point prompts her to investigate if there is a reason beyond the one she has come up with, but seems to have little bearing on her fondness for the practice; as she says, she does it because her mother did it for her.