Tag Archives: Family tradition

La Mordida

Nationality: Mexican American
Age: 21
Occupation: Student
Residence: San Francisco
Language: Spanish and English

Text: “In my family, when it’s your birthday, everyone sings the ‘Happy Birthday’ song and then starts shouting, ‘¡Mordida! ¡Mordida!,’ which means bite. That’s when you are supposed to take the first bite of cake, but you are not allowed to use your hands. And as you are leaning in to take the bite, someone, usually my dad, shoves your face into the cake. Sure, it’s messy and your makeup gets ruined, but you’ve grown up with it, so you expect it. You can’t get mad at it; it’s tradition.”

Context: My informant told me this about this life cycle ritual, which is something her family does at every birthday celebration, no matter the age of the person. Even if you are turning 1 year or 90 years old. She first experienced it when she turned 1, and she can’t remember, but there is photo evidence of it. She recalls her first memory of it being around five years old, and her older brother did it to her. She emphasized that while it can be a surprise, it’s not seen as mean or rude. Instead, it’s a sign of affection. She associates this tradition with joy, family bonding, and humor. 

She learned this tradition from her parents and grandparents, who grew up practicing it in Mexico. Getting your face smashed into the cake is a larger constellation of birthday customs that include singing “Las Mañanitas” and having a piñata.

Interpretation: La Mordida is a playful, semi-ritualized disruption of a special moment. While it may appear aggressive to outsiders, the act of smashing someone’s face into a birthday cake works as an affectionate hazing, signaling inclusion into the family and community. It shows us the values of humor, resilience, and shared experience that are important in Mexican and Mexican American family structures. 

The word “mordida” literally means “bite,” but in this context, it’s a rite of passage. Taking a bite that isn’t graceful but instead messy is both funny and intimate. It shows there is a deep cultural heritage to younger generations through memories. They don’t watch the tradition; they experience it; they feel it on their faces.

Standing at a Baseball Game

Nationality: American

Occupation: Student

Residence: San Diego, CA

Text: 

“Standing while at a baseball game during a big moment jinxes it. And you jinx it more the earlier you stand. Like with runners on in a close game, if you stand at the beginning of the plate appearance that’s the biggest jinx possible. Or standing when Diaz (the New York Mets closer) starts a plate appearance. I don’t stand until it’s 3-2 bases loaded game 7 OR the guy in front of me stands.”

Context:
My friend is an enormous Mets fan. He has season tickets so he goes to almost every home game when he is not at college, and watches most away games on television. When I asked him what happens if you stand too early, he did not list any specific incidents, but did give specific theoretical events, such as an overexcited crowd causing the Mets closer to give up a home run or for their star first baseman to strike out. This is not a commonly held belief, it is shared between my friend and his father. It is also worth noting that my friend is very tall, so if he stands up it would be difficult for the person behind him to see.
Analysis:
This superstition is a reflection of how magical thinking is often born out of a desire to have control over events that are otherwise out of our hands. The interesting thing about this superstition is that the action he takes contradicts the rest of the crowd. While everyone else stands, he remains seated. By taking this individual action, he has an individual feeling of control over the outcome of the game, despite having no real influence on the result. This superstition could not exist if it was a widely held belief; it only exists because it allows my friend to feel a sense of individual control over something beyond his reach.

Brasilian Traditional Food

Date of performance: 04/29/2025

Occupation: Student 

Primary Language: English 

Title-   Feijoada (Brazilian black bean stew) 

Context- M’s mom is from Brazil, so when asked about her favorite foods, M shares that a Brazilian staple in their household is feijoada, or black bean stew. M says, “The traditional foods you eat them whenever, but when there’s a celebration there will without a doubt be those foods, you know. They definitely do remind me of home!”

Analysis- M shares a favorite food of hers that represents a part of her home in Brazil. Traditional foods are a key part of folklore as they convey tradition, customs and identity throughout generations. These traditional foods, as M has experienced, can be generationally passed down through oral tradition. Folklore relies on oral transmission to expand and develop in different regions of the world, which can also be observed in traditional foods and cuisine.

A Friend’s Family Tradition: Christmas Pajamas

Context:

Informant K is a 20 year old USC student majoring in Narrative Studies. She is from the Seattle area in Washington state. K was born in Boston, MA, moved to San Francisco, CA, and then to Seattle at age 3. Her extended family is from parts of Canada and, though her immediate family is not religious, K’s grandmother is Christian. K is a sophomore and has been living in LA for 2 years.

We exchanged folklore as a group during a designated time in our discussion section. We went around in a circle, and this was one of my friend’s stories.

Text:

K: “Mine is also a Christmas tradition. I don’t know if this started with, like, earlier back or if this was a ‘my parents’ kind of introduction or invention but we do Christmas pajamas. So every year on Christmas – on Christmas Eve – we get to open one present. And that is our Christmas pajamas. And it always starts with my mom being like ‘Go look under the tree!’ like ‘Go look for your pajamas!’ And so they’re usually not – I mean sometimes they’re set out? When we were younger it was more like we got to root through the presents under the tree and find our Christmas pajamas and the tag always says, like, ‘Happy Christmas Eve! Love Mom and Dad.’ And then we open them and they usually have a fun little pattern on them, like sometimes they’re candy canes. The ones I got last year were a little less christmassy it was more just animals in a Wintery forest. And my sister and I – we used to get like strictly matching ones, now we get more like coordinating ones. I think as we’ve gotten older, my mom was like, ‘Okay, I’ll give them a little bit more… like I’ll tailor this a little bit more to their personal styles.’ And then we have to go upstairs and we have to try them on and we do like a little mini fashion show for our parents and she’s like ‘Oh, yeah! Those look nice!’ And then we take a picture, usually in front of the tree and you have to go to bed wearing your Christmas pajamas. I don’t think that’s a hard and fast rule but, like, I would never take off my Christmas pajamas ‘cause that would feel like an insult to my parents, and also it just makes it fun and festive.”

A friend, also in the circle: “Is Christmas pajamas just you and your sister or do all of your… do your parents also get…?”

K: “I don’t think my parents get pajamas. I don’t remember if they did at one point but from what I can remember now it’s just me and my sister.”

Interpretation:

What K is explaining is a clear tradition – something contemporary that is done each year. I find it intriguing to discuss costumes or outfits as tradition, because wearing them is inherently a kind of performance. K also mentions ‘showing off’ the pajamas to her mother in smaller ‘fashion show’ performances. Her tradition is observable and fits the general description of one, yet it’s debatable in its references to the past or source material, as K doesn’t actually know the origin. It’s also worth noting that K takes this tradition very seriously – she wouldn’t dream of changing out of the pajamas. As far as I can tell, K’s tradition seems rooted in Americana. Matching pajama sets date back to the age of the nuclear family, so it’s fitting that this is a sibling tradition for the informant. Wearing matching clothes for holidays specifically is common, but I would argue that doing so for a Westernized version of Christmas is a way of creating tradition for an originally religious holiday when the participant isn’t actively religious. It’s a conspicuous example of that which is popular in an immigration-heavy society like the United States. To create a tradition is to strengthen identity, because those who participate in tradition are then considered part of an in-group.

Hold Your Breath!

‘When I was younger my parents and older siblings taught me the superstition that whenever we had to drive across a bridge, it was necessary to hold your breath or else the bridge would collapse underneath us. I still do it now, even though I know the bridge obviously won’t collapse, but what if it does because I wasn’t holding my breath?!’ – NZ

This superstition has had a grasp on NZ as long as he can remember; a hold so tight, he refuses to not hold his breath if he has to drive across a bridge. He also shares this superstition and ritual with his friends, also forcing them to partake in it. NZ can’t remember a single time he did not hold his breath going over a bridge, “the ritual has practically taken over my life” he emphasizes. He also grew up in New York, a state with many bridges, thus this tradition was fully engrained in him from a young age driving around with his family. NZ also plans to continue to share this superstition with friends, and one day “trick” his own future kids into holding the same ‘bridge-crossing’ ritual.

My first impression was that my own father actually taught me the same superstition; a superstition I have not met many other people to have! Superstitions in folklore have long existed and take hold to prevent misfortune and bad luck among communities. While this superstition did not have a community wide affect, it is a familial folk belief that has been passed down to yet another generation, as NZ’s parents learned it from their parents and shared it with each other when they first met. This superstition is a classic example of oral tradition, and also folk beliefs in supernatural forces. For example, there must be some supernatural force to make a bridge collapse, so holding your breath will prevent it, much like knocking on wood to un-jinx something.