Category Archives: Rituals, festivals, holidays

Silly Grandma, Smart Grandma: Children’s Folklore Impressing Protection in Silly Ways

Nationality: Italian American
Age: 21
Occupation: Screenwriter
Residence: LA
Performance Date: 04/15/19
Primary Language: English

Folk Practice:

“My grandma has a thing where first she’d look at you when you’d be looking away and she would do this [Informant puts one hand under chin and wiggles fingers in my general direction] and if you didn’t do it back then she’d go like this [Informant puts both hands under his chin and wiggles his fingers faster] and you’d have bad luck or something.”

Context of Practice:

“She would do this to all the kids in the family. My siblings and I are the oldest of all my cousins. It was me and my two cousins who are one year younger than me and then like five years younger than me? Six years younger than me? She would do it literally like all the time. It would be like two or three times an evening. It would be when she was walking past you or when you weren’t expecting it. Usually when people were in pissy moods and thats how she’d get you out of it. She was like a scary old lady from Brooklyn… I don’t know. She was very intimidating.”

Informant Background:

“My family has a lot of superstitions I think cause they’re catholic. On my dad’s side. I think [my grandma] was already in New York because my great grandpa was a county lord in Ireland. I think my grandma was born in New York. She’s probably in her 80’s or 90’s now. I think she just turned 90? I don’t know.”

The informant himself is 21 and grew up in Los Angeles.

My Analysis:

This practice could be a way to impress the importance of spatial-awareness and attentiveness in children. The informant specified many times that his grandmother would do this when the children were not paying attention or least expecting it. The idea that children would have “bad luck” if they were not cognizant and responsive to their surroundings is another way of impressing upon them that they could be harmed if they are not careful. “Bad Luck” is just a substitute for actual sinister things in our world. This is a common lesson in children’s folklore. For example, Little Red Riding Hood not being as quick-witted to realize that the big bad wolf is her grandmother before it is too late ended up getting her eaten in some iterations.

The reason she did this at times when people were upset could be that it is when we are caught up in our emotions that we pay the least attention to our surroundings. Those are the times we are most vulnerable to harm.

 

Reindeer Chow: Martha Stewart’s Fakelore becomes Folklore

Nationality: Italian American
Age: 21
Occupation: Screenwriter
Residence: Los Angeles
Performance Date: 04/09/19
Primary Language: English

Folk Tradition:

“I don’t know where my mom got this and it’s pretty vague. But my mom used to make reindeer chow. I totally bought into it when I was a kid. It was basically she would make this, and I would always help my mom with this, but we would make bowls of just oatmeal (dry oatmeal), glitter, and I think rainbow sprinkles? And then we put it outside our front door Christmas eve. This was in addition to milk and cookies for Santa. I would go to bed early and I’d wake up the next morning and it would all be gone. And of course my stupid fucking kid brain would be like, ‘They came to eat it! My parents can’t eat oatmeal and dry glitter they’d die!’ And then I found it on a Martha Stewart website reposted from some Etsy thing it’s everywhere. I don’t know where she found it or if it’s that old.”

Context:

“Christmas time. This definitely started just with our [nuclear] family, but I think she heard about it from other people she’s friends with. Cause people went all out for Christmas where I’m from even though they’re all Jewish. Cause it’s fashionable. My mom is Jewish. We also celebrate Hanukkah but only for the presents…She just wanted us to celebrate Christmas cause she wanted to give us presents. I love that my mom put so much effort to make sure we just really had a special Christmas.” 

Informant Background:

The informant is 21, from Los Angeles. His dad is Catholic and his mother is Jewish. His mother started this tradition in their family and he said he intends to recreate it for his children.

My Analysis:

I think this piece is unique because it is an example of someone from outside the religious community trying to adopt the folk practice of that religion. I grew up Christian and never knew of this practice, so it is my inclination to assume that it started as fakelore probably created by crafting websites to sell more glitter around the holidays. However, since the informant said he found it on multiple websites and portals as an adult, many people around the U.S. at least appear to be practicing this new holiday tradition. This is similar to the “elf on the shelf” concept, which is fakelore turned folklore. Now that a new wave of children have been raised with this custom, they will pass it on to their children. The descent of practice is what makes it genuine tradition, regardless of how it began.

 

Corned Beef & Cabbage at Silver Lake Potluck for St. Pat’s day

Nationality: Irish American
Age: 21
Occupation: Student
Residence: Los Angeles
Performance Date: 03/20/19
Primary Language: English

Folk Tradition:

“We of course to corned beef and cabbage but that ain’t too original for St. Pats. We do open house pot-lucks at our house every year. A tradition my dad’s family did back on Long Island was basically where the party goes on all day and anyone can just walk in and out. But by the end of the night at my house it really looks like the boys in my family drank too much Jameson, stumbling over just about everything as we sing to The Dubliners.“

Background:

“So, yeah, my dad taught me how to marinate the corned beef and my mom taught me how to add vinegar to the cabbage so it don’t taste like old laundry.…both my parents are third generation in America and all the stories I know of my great great grandparents are of them coming from Ireland. I know we’re not entirely Irish but that’s the majority of it. Specifically, my moms side is from the county Clare. And then I’m not sure who taught them, but I would venture to say it was my grandpa on my moms side and some uncle/aunt on my dads side.”

The informant is 21 and grew up in Los Angeles.

My Analysis:

I think the open-door policy on the family pot luck stemming from his dad’s family in Long Island could speak to the prevalent Irish community on Long Island. Many Irish immigrants settled in pockets there, so it would make sense to keep your door open for your neighbors who are also celebrating the holiday.

For another mention of the Irish St. Patrick’s day corned beef and cabbage tradition see: Henri, Kirsten. “St. Patrick’s Day.” Philadelphia Weekly 16 Mar. 2005: 46. Web.

 

Senior Year Hoodie Design Competition: Folk Tradition for High Schoolers in Dubai

Nationality: Lebanese American British
Age: 21
Occupation: Receptionist
Residence: Los Angeles
Performance Date: 03/21/19
Primary Language: Arabic
Language: English

Folk Tradition:

“Basically every year the senior class orders these hoodies. Theres a design submission contest of all the different designs/ideas.  Every year is different. On the back it says your grad year and it has in small letters everyone in the grade’s name. And on the top you would get your own nickname or something funny or something people would call you. The cabinet starts planning it the year before when you’re a junior. They call for design submissions. They narrow it down to two and then the grade votes on the grade facebook page and everyone would pick from the top two. They announce winner based off facebook poll. All semester the next year its like, ‘When are they ready?’ ‘They’ll be ready soon.’ Since its done by the grade, productivity depends on the people doing it.

It’s a really fun day cause everyone is so excited to wear them. The day we do it depends on who the people who are ordering it are. Each grade has their own cabinet in the general student council. The cabinet is who orders them and plans it. But there’s not an official day like the fifth month or whatever. But everyone gets it on the same day and then everyone wears it.

For our year the design was the Dubai skyline. The Burj, the highest building, said 2016 cause that was our graduation year. Underneath it was the Dubai skyline. Every year is different. On the back it says your grad year and it has in small letters everyone in the grade’s name. And on the top you would get your own nickname or something funny or something people would call you. I was gonna get [informant’s nickname], but since I didn’t go to school there anymore I thought it would be funny to get ‘she doesn’t even go here’.”

Context:

This tradition is hosted by the leaders in student government, but not the school itself. Being an American school in Dubai, I think this is funny that they put so much weight on this hoodie design competition because I went to high school in Southern California and we had a big design competition for our senior grad night t shirts as well.

Background:

The informant is 21, and self identifies as a “third-culture-kid”, meaning she does not identify as being from one place alone. She grew up in Southern California, Wisconsin, Lebanon, and Dubai. This tradition is from her American school in Dubai. She says that, “The school actually isn’t there anymore. They merged it with another school so it just doesn’t exist.” 

My Analysis:

The folklore of an American school in Dubai is interesting to look at because most of the attendees, like my informant, have not grown up in either location predominantly. Most of the attendees have lived their lives all over the globe, bouncing from country to country. So, the folklore of this location is unique because it is exclusively made up by the people and not attached to any one geographic space. A hoodie is the perfect reflection of that. Many other senior pranks or traditions are tied to the space of the school itself. For example, I’ve heard of students pooling money to donate a bench in their classes’ name or a tree. Those permanent things do not have meaning to this community because they are all so transient. For example, my informant was not in attendance her senior year. However, she could still participate in the tradition because they could mail her a hoodie. It is something small and easily packaged for everyone’s future travels.

Oysters For New Years in Bayou, Louisiana

Nationality: American
Age: 20
Occupation: student
Residence: Louisiana
Performance Date: 04/02/19
Primary Language: English

Folk Tradition:

“Basically my godmother’s niece married this guy who lives in Bayou, Louisiana so it’s like two hours away from New Orleans?  And it’s a really tiny town and their whole schtick is that they have oysters. It’s like where they farm all these oysters. So oysters are really special or whatever there. Whenever she married him or whatever it became their tradition to to harvest them on New Years Eve. And then they like all make them. And now we all go over to my godparents house on New Years. And my godfather is a really good chef and shucks them and he makes different oyster dishes and we eat them.

We started having this be a party when I was in high school so like four years ago ish? But they’ve been doing this forever, they just didn’t start coming over till they had a kid. Then it became more of a family thing. Their family will come to New Orleans and we’ll all meet there. Now my friends fight to like come with me. It’s like a fun thing cause my godfather’s a really good chef. Oysters are so special to Louisiana, but its a really niche tradition and cool. But Bayou is not that far away from New Orleans and not that many people in Louisiana know that people there only eat Oysters for New Years. For them it’s like the way thanksgiving is with turkey.” 

Context:

New Year’s in Bayou, Louisiana.

Informant Background:

The informant is 20, from New Orleans.

My Analysis:

This is a perfect example of folklore transcending geography. While the oysters on New Years are a tradition unique to the Bayou region (Informant specified that people in New Orleans, only two hours away, generally don’t even know about this tradition), this family brought the unique folk tradition to New Orleans, where it is now being shared with friends of family and extended beyond the Bayou region exponentially. My informant now resides in LA and she says that should she get married and settle here, she will institute this tradition in her home.

After doing some digging, I discovered that this tradition is of French origin:

Beardsley, NPR. “For the French, New Year Means Good Oysters.” All Things Considered, 04/20/19, https://www.npr.org/templates/story/story.php?storyId=6707229.

This makes sense as Louisiana is proud of its heritage, being colonized by dominantly French immigrants. Perhaps the reason the tradition has only been preserved in the Bayou region is because of the higher proportion of French immigrants there than in New Orleans. Again, this is an example of mobile folk traditions, having been brought to Louisiana by the French.