Vaporub to Calm a Cold

Nationality: Mexican American
Age: 17
Occupation: Student
Residence: Franklin Park, IL
Performance Date: 4.2.20
Primary Language: English


The main Piece: 

The following is transcribed from an interview about the informant’s use of Vaporub to cure cold symptoms as a child. 

Informant:  You had a cold. And grandma would go get the Vaporub and then I’m pretty sure it went in three places it went into your chest it went directly beneath your nose, and then it went on both your feet. But for the one on your feet that one’s special. Not only was it Vaporub it was also salt and then you’d have to wear socks to sleep to keep it all in. Oh, wait. I forgot before you put the socks on grandma would rub your feet back and forth on the bottom creating friction? Or I guess I don’t know why. It makes your feet all hot for the sock.

Interviewer: Why the feet and why the socks?

Informant: I have no fricken clue!

Interviewer: Do you remember it working? 

Informant: Ahya— I’m pretty sure it was the placebo effect but it worked! 

Interviewer: Do you still use it now?

Informant: Not on the feet anymore, but ya on the chest, and below the nose ya. And I think we only did it below the nose because we actually like the smell of it. 

Background: My informant is a young adult who credits her knowledge of Vaporubs healing powers to her Mexican culture. Here she describes a ritual/ form of folk medicine that her grandmother helped her with when she was young and had a cold. Now that she’s older she skips the more ritualistic aspect of rubbing her feet with salt and Vaporub and simply chooses to add the product to her throat and nose area. My informant believes that this is mostly the placebo effect at work, but she doesn’t deny that the method is successful.  

Context: This piece was collected over a FaceTime call in the evening. The informant and I were having a casual conversation about our childhood and the things we did that felt unique to us as Mexican Americans in the west suburbs of Chicago. 

Thoughts: I am very familiar with this Vaporub practice as the informant and I share the same Grandmother. I, like the informant, still use Vaporub when I’m sick as I believe it does help with my colds. However, the informant did illuminate for me the fact that I have no idea why it works to ease cold symptoms. Or rather, the science of using Vaporub the way we do. This makes me believe that part of the reason the informant and I believed it so wholeheartedly as children, was that fact that it was coming from someone who we also believed would never steer us wrong. The idea of family is intertwined with this antidote which adds to the continuation of this method from not just me and the informant, but also from other Latino communities. 

Using a Safety Pin to protect unborn babies during a lunar eclipse

Nationality: Mexican
Age: 54
Occupation: Health Care Executive
Residence: San Diego
Performance Date: 4/18/2020
Primary Language: English
Language: Spanish

Main Piece

Informant: When I was pregnant my mom- you know the news tells you when there is gonna be an eclipse– well she saw that and she told me that I needed to place a safety pin near my stomach inside of my shirt, near my stomach.  

Interviewer: What was this for exactly? 

Informant: It was supposed to be to avoid harming my baby–defects, birth defects. I don’t know of what kind. Maybe a lazy eye? I don’t know. Haha. 

Interviewer: Were eclipses usually known to cause babies harm?

Informant: That’s what they say. I don’t think there is scientific proof on that. My guess is someone had a baby with a deformity and then they blamed it on the eclipse and it spread. I don’t know. I’m just guessing. 

Interviewer: Did you do it? 

Informant: The consequences of not doing it, even as silly as it sounded, was tugging against me. What if something did go wrong? There didn’t seem to be any logic to the request, but it was simple so I did it. My mom was happy that I followed, and there was a sense of protecting my baby and doing it in case something were to happen to her during the eclipse. I had it secured so it wasn’t gonna poke me, haha.

Background

The informant is my mother, a Mexican woman who is first-generation and the oldest of 3, who was born and raised in San Ysidro,CA  a border town just north of Tijuana, Mexico. Influenced by memories and conversations with her great great grandmother, many of her practices, customs, and beliefs were passed down from her maternal side of Mexican customs. Fluent in both English and Spanish, the informant has always felt conflicted about her culture as she wanted to fit in with American customs but wanted to preserve her Mexican heritage and traditions. The informant had her first child when she was 18, and worked her way as a single mother with two kids to attain her Master’s Degree and is now the Executive Vice President at a non-profit health clinic that serves the community she was raised in.

Context

During our interview, we were discussing all of the different experiences with folklore that she experienced when she was pregnant with her kids. She mentioned a safety pin and eclipse in passing, and I asked her to discuss it further as it was my first time hearing about it. 

Analysis

This form of folk protection is very rooted in the belief of superstition and fear of the unknown that expecting mothers can feel when they are carrying. Wanting to do everything to protect the child, the informant listened to the superstitions and how to protect the baby that were passed down to her from her own mother. This shows the flow of pregnancy superstitions via maternal channels, and the spread of cultural premonitions and protecting practices.

Red Yarn to Cure Hiccups and Colic in Babies

Nationality: Mexican
Age: 54
Occupation: Health Care Executive
Residence: San Diego
Performance Date: 4/18/2020
Primary Language: English
Language: Spanish

Main Piece

Interviewer: Where did you learn it from?

Informant: My first daughter was super sensitive to colic and hiccups and really her digestive system. She got hiccups all the time, and I didn’t know what to do with it, you can’t have a baby hold your breath they’re a baby. So I called my mom and she let me know what to do. 

Interviewer: What are the steps for this practice?

Informant: When your baby has hiccups or colic you wad a little bit of red yarn and you wet it with your saliva and you pinch it in your fingers to make it round. And then you put in on the forehead, kinda like where the Third Eye would be. And then they’re fine. I don’t know the science how why but it worked. Once the baby stopped you took the yarn off and there you go. Sometimes it took a few minutes, but you take the red dot off after it is done doing what it is supposed to do.

Interviewer: Do you know where your mom learned it from?

Informant: She learned it from her mom who learned it from her mom. Everything she told me was done on me. 

Interviewer: Does the practice have a name?

Informant: No, not that I know of. 

Background

The informant is my mother, a Mexican woman who is first-generation and the oldest of 3, who was born and raised in San Ysidro,CA  a border town just north of Tijuana, Mexico. Influenced by memories and conversations with her great great grandmother, many of her practices, customs, and beliefs were passed down from her maternal side of Mexican customs. Fluent in both English and Spanish, the informant has always felt conflicted about her culture as she wanted to fit in with American customs but wanted to preserve her Mexican heritage and traditions. The informant had her first child when she was 18, and worked her way as a single mother with two kids to attain her Master’s Degree and is now the Executive Vice President at a non-profit health clinic that serves the community she was raised in.

Context

My Mother and I often joke about how horrible babies we were, and she often tells us the stories of the different practices that my Nana would teach her to calm us down. One of the ones I remember vividly was this one, with the red yarn. Over the phone I asked my Mom about the different practices we would talk about to understand the context better. 

Analysis

I think that this example of folk medicine is a great indicator of Mexican heritage and identity. It has been passed down in the informant’s family for multiple generations and had a reputation of working, prompting the informant to use it herself. The use of a red yard is interesting, as it is a very inexpensive material that most women would have at their disposal in their home. The placement of the dot on the forehead and the reference to the third eye also indicate a sense of magic as well. 

CycleBeads as Fertility Tracker and Family Planner

Nationality: United States
Age: 21
Occupation: Student
Residence: Huntington Beach
Performance Date: 4/22/2020
Primary Language: English

Main story: 

A conversation was had between the informant and myself. The informant can be known as MC and I will be known as MH. 

MC: There are these beads, they are called cycle beads. Think of it like a rosary. It is a necklace looking contraption. Based on the colors of the beads and the amount of them you can tell what days you will be fertile, infertile or menstruating. 

MH: And does this work? 

MC: I mean, it has been proven time and time again in modern medicine that things like these trackers are merely myths. If they actually worked it is most likely sheer luck. The only way to accurately prevent pregnancy is by either not having sex, or using contraceptives like condoms and IUDs. And predicting fertility is still something modern medicine cannot fully conceive. So I am not sure how much to believe about the beads, but they are interesting. 

Background: 

The informant studies public health and took a class on eastern medicine traditions. She found this one to be vastly interesting as women swear by it. But she knows through studying female reproductive health and sexual education that homeopathic methods like this notoriously do not work for most women. 

Context: 

The informant is a friend of mine and the conversation was held over facetime in a very casual setting as we talked about different approaches to health care. 

My thoughts: 

I am in a similar vein of belief with her. I do not know where I stand in believing in homeopathic methods. But they have often been used for centuries so there has to be levels of truth to them. Because anything that people dedicate that much time to has to have a certain level of importance for one reason or another. And there is some level of truth to the menstrual cycle counting with beads, some women do have very steady cycles that are predictable and they can use them to semi accurately predict fertility and pregnancy prevention. But most times I would more so believe that it is sheer luck as reproductive safety is pretty well documented that it cannot be tracked just through simple methods and birth control can only be achieved through methods like pills, IUDs or condoms.

Chicken Soup is the Jewish Penicillin

Nationality: United States
Age: 21
Occupation: Student
Residence: Huntington Beach
Performance Date: 4/20/2020
Primary Language: English

Main story: 

A conversation was had between the informant and myself. The informant can be known as MC and I will be known as MH. 

MC: So there is a saying that goes “chicken soup is the Jewish penicillin”. 

MH: What does that mean, and is that recognized by the jewish community? 

MC: I mean, I am in the Jewish community and I grew up with my family making that joke all of the time, so I would say based on my experience yes. And it stems from the idea that if you are sick, somehow chicken soup will cure you of all your ailments in a way that actual medicine – or penicillin- could never. 

MH: And what are your thoughts on the topic? 

MC: Honestly, I have been very sick and then ate chicken soup and felt better almost immediately after, so there may actually be some truth behind that statement. Obviously there are other deeper systemic reasons for why certain communities do not like going to doctors and instead use a more homeopathic approach, but the sentiment remains. 

Background: 

The informant is a member of the Jewish community and also studies public health. And while she does not always agree with homeopathic approaches to medicine, she says that she can;t help but recognize that there is truth in a lot of the methods used. 

Context: 

The informant is a friend of mine and the conversation was held over facetime in a very casual setting as we talked about different approaches to health care. 

My thoughts: 

I am in a similar vein of belief with her. I do not know where I stand in believing in homeopathic methods. But they have often been used for centuries so there has to be levels of truth to them. Because anything that people dedicate that much time to has to have a certain level of importance for one reason or another.