Fiestas de Enero (Festivities of January)

In the small town in Mexico from where my family’s from, the people there beginning preparing for a nine day festival shortly after new years. The celebration is in honor of the Virgin Mary. During this time, the town holds a number of productions such as a competition to elect a “queen” in order to raise money for the church and the celebrations. Kiosks selling food, toys, and many other things are set up near and around the town square and every night for those nine days, many gather to listen to musicians, eat, shop, and witness fireworks outside the church. Games and fair rides are also set up such as loteria and go-carts. During the final night of the festivities, a grand procession occurs in the town square where the queen is announced and people dance, party, and drink all night.

These festivities are an annual thing that people my family and I look forward to every year. They symbolize a very fun part of our culture and community that brings people closer together just to have a good time whilst also helping out our community with money we spend.

These festivities are one of the many things that make me enjoy Mexico. Going out for a good round of loteria followed by good food, buying a toy, and enjoying the loud music whilst throwing confetti around are certainly core memories from my childhood.

A Small Town Pilgrimage

My family travel to Mexico during the winter to see our extended family, partake in the festivities, but specifically to my mother to make a “pilgrimage”. Every year in January, a parade celebrating the Virgin Mary occurs, and so does a festival. This lasts nine days, but this part is more religiously focused than it is on fun and games. In the morning, people gather at the entrance of town and begin their walk to the church in the town’s center. Whilst walking, people throw confetti to decorate the large image of the Virgin which is at the forefront of the parade. The rosary is recited out loud as people pray along and hold candles. The walk ends as the people arrive at the church and the bells begin to ring loudly as the people enter the church. Mass follows after the parade.

Ceremonies like these are very special to the more religious people in the family such as my mother and my grandmother and the other ladies of the town. Not many show up to this parade as they do with the correlating night festivities, but it is still culturally significant to the communities as it defines an important aspect of Mexican national identity and its close relationship to Catholicism. At least that’s how older generations feel more so than the younger.

I myself remember holding my mom’s hands during these parades and seeing how devoted she was to these processions. I also came to regard these as integral parts as my identity as a child descending from a Mexican Catholic family.

Fiestas Patrias (Patriotic Festivals)

During the 15th and 16th days of September to commemorate Mexican Independence Day, my parents’ hometown throws a festival. Like in other festivals, they hold a competition to elect a “queen of the festival” as well as tournaments with horse races and even rooster fights. Parades also occur about the town where children and students partake in them. Well known bandas (bands) are invited to perform in the town square so that many people would want to go and dance along. Bailes folkloricos (folkloric dances) also take place with competitions between different dances from different states competing to win. Overall, people gather to dance and celebrate their nation with others.

My mom recalled these types of celebrations as a young woman when she and her family would go and see the bands and the dances. She mentioned that a these are typical traditions of small towns in Mexico. Usually local and involving song and dance with a number of competitive events.

I myself have never gotten to see these type of celebrations but my mom mentioned how they were the festival mostly centered in national pride and identity more so than others. These celebrations seemed more unique as they weren’t heavily tied to religious occasions. As the name implies, they were very patriotic and traces of these festivals are seen here in the U.S. when on these days, people drive their cars with Mexican flags waving in the back.

Coloquio (colloquium)

According to my dad’s recollections, this type of gathering was one where people did stand up comedy upon a makeshift stage. People would also put on play productions with costumes and dance around in tomfoolery. A show of fireworks would also be part of these gatherings, but after one incident involving a cousin of my dad’s where a firework failed to take off and exploded causing his death, the gatherings were discontinued.

My dad said these gatherings stopped occurring sometimes in his teen years (1970’s) after the aforementioned incident. He recalled going to some and seeing the fun people had. It was a gathering for people to be silly and enjoy comedy. He sounded sad retelling what happened to his cousin and very nostalgic as he often refers to his teen years as “the good old times” as one does.

I tried to imagine what these would have looked like and to me, I picture them like a comedy show put on in a ranch with people laughing and drinking. I could imagine the sadness people felt after the unfortunate circumstances that ended this joyous tradition.

Nuno sa punso

Text: Nuno sa Punso

My informant is a friend of my family. 

Context: This creature is a small mythical creature that lives in the mounds. It is a dwarf (or dwende in the Philippines) creature that curses people who enters its home or forbidden areas. Usually people say that they live in anthills.

She said she first heard it during the time we first wandered around outside the house, or any unfamiliar older looking places. She believes in it’s message that you have to respect the old mounds or old places where you think the “Nuno sa Punso” lives. And you have to say “Tabi Tabi po” and repeat it 3x. It means “can I politely pass through your place”. It will protect you from them being angry and cause you to have bad luck, and sometimes cause you to get sick. She states that it’s relevant because the story has been passed down for generations. It also teach a good moral value of being respectful for the places and beings around you. Some people still think it’s real, especially in the province. The Philippines has a lot of old forest and mounds. So every time people from the city wandered around the place the locals usually educate them to pay respect to the inhabitants of the forest. Sometimes they have to do rituals and offerings for protection and safe passage of the travelers.

Analysis: 

Analyzing “Nuno sa punso”, this story comes across as a legend. The main drive of this story is of the creature that brings fear onto people who visit places they should not be in. The overall message of this story is to respect places you go to, as stated by my informant.

Though this message can hold to any place or anything because you should respect the places you go to regardless of whether they are sacred or not. The creature’s punishments show a consequence which is a punishment to people who go and do what they are told not to do. I think that this legend makes people become more wary of places but also more self aware. Doing bad things can lead to bad consequences.

I think this story circles back to how Filipinos deeply value respect to the elderly and respect in general. A lot of cautionary stories attached to creatures have to do with avoidance of bad actions. Filipinos deeply value their home in the Philippines, and this creature embodies that sentiment.