A Viola Joke

Nationality: American
Age: 15
Occupation: Student
Residence: Lancaster, CA
Performance Date: April 9, 2021
Primary Language: English

Context:

My informant, AW, is my 15-year-old brother. He has played violin since he was four, and played in many youth orchestras throughout his life. In many orchestras, the violists are considered the black sheep of the group and many jokes are made at their expense, especially by violinists, their rivals. This piece was collected during an informal interview at home when I asked my brother about rituals or practices within orchestras. I refer to myself as SW in the text.

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Main Text:

AW: “Violists are the worst, scum of the earth.”

SW: “Know any good viola jokes?”

AW: “Did you hear about the violist who played in tune? Yeah me neither.”

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Informant analysis:

SW: “Do violists participate in making viola jokes, or are they supposed to be annoyed by viola jokes?”

AW: “In general… the general consensus is that… well ok there can be both. If you’re a cool violist, you participate. If you are… a violist, you get annoyed by it… They’re kinda like the middle child of the entire orchestra. Violin section is the younger child who gets everything they want and deserve. Or not deserve – everything they want and don’t deserve, and gets away with everything. Cellists are the older brothers that have to take up the entire… like the older sibling that have to take up the entire like… weight of the orchestra. And then violists are… there, I guess.”

SW: “But how do you learn you’re supposed to make fun of violists?”

AW: “Um… by… honestly by seeing other people make fun of violists. Nobody really actually thinks that violas are bad, they just are, because everyone says they are.”

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Analysis:

Viola jokes are one of the most common types of humor to spread around orchestras, especially youth orchestras. My brother and I are both violinists, so we have a special love of viola jokes since we are the ones who are supposed to “hate” our sworn rivals, the violists. Many violists started as violinists, and they are generally seen as “less good” violinists. The joke itself works on this principle – while violinists are expected to always be in tune, no one can ever find a violist who plays in tune. The entire orchestra will recognize viola jokes as a common musician humor format, and it often turns into a round of rapid fire viola jokes to see who has the best one. As AW stated, it is less about anybody thinking people who play viola are actually bad musicians. More likely, it is because the viola is an awkward instrument that never gets the melody, and is therefore an easy target.

Full moons, storms, and women in labor

Nationality: American
Age: 52
Occupation: Retired Nurse
Residence: Lancaster, CA
Performance Date: April 23, 2021
Primary Language: English

Context: 

My informant, RW, is my mother. She was a labor and delivery nurse in a Dallas hospital in the 1990s. I asked her to tell me if there were any superstitions or rituals she learned working as a nurse. This piece was collected during an informal interview at home. I refer to myself as SW in the text.

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Main Text:

RW: “If you were ever working during a full moon or a stormy night, you knew it was going to be a busy shift.”

SW: “Why?”

RW: “I don’t know why the full moon. The thunderstorms was probably because of barometric pressure. I don’t know… And you never, ever, EVER say ‘it’s slow tonight’. If anyone started to say it was slow everyone starts screaming at them going ‘Ah noooo! Why?’ And it always happened, there’d be a giant influx after that.”

SW: “Who was the first person who told you about the full moon thing, or the thunderstorm thing?”

RW: “My nurse preceptor at Parkland. They thought it was something to do with the gravitational pull or something I don’t know.”

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Analysis:

The fact that saying something can make it come true is an example of performative speech. It’s interesting that even in as scientific of a job as working as a nurse, folklore is still very prevalent and spreads. Despite everything they know pointing to the lack of influence of full moons on how many women go into labor, the belief still persists. This probably is a very old belief having to do with lunar cycles and how they have been tied to menstruation and fertility for many cultures. There is also still an element of labor that is uncontrollable despite all the scientific knowledge we have, so folklore fills the gaps in what science can’t explain.

बंदर क्या जाने अदरक का स्वाद (How can a monkey appreciate the taste of ginger?)

Nationality: Indian
Age: 19
Occupation: Student
Residence: Irvine, CA
Performance Date: May 1, 2021
Primary Language: English
Language: Hindi

Context:

My informant, AS, is a 19-year-old Indian male who grew up in Mumbai, though he has lived in Southern California for the past three years. He now attends UCI. He is fluent in both English and Hindi. This piece was collected during a facetime call, when I asked him to share a typical Hindi proverb with me.

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Main Text:

Proverb: बंदर क्या जाने अदरक का स्वाद 

Phonetic script: bandar kya jaane adrak ka swaad

Transliteration: Monkey what knows ginger(‘s) taste

Translation: How can a monkey appreciate the taste of ginger?

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Informant analysis:

“It’s basically used when someone doesn’t appreciate something of quality. For example, if I don’t like the taste of something like caviar, you’d use this proverb.”

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Analysis:

This proverb would appear to show that in Indian culture there is a healthy respect for the finer things in life, and a negative attitude towards those who don’t appreciate quality goods or work. It’s interesting because I can’t think of a direct English equivalent, beyond possibly “enjoy the finer things in life.” This might point to very different cultural values between Hindi-speakers and English-speakers

The Titanic – Children’s Song

Nationality: American
Age: 52
Occupation: Homemaker
Residence: Lancaster, CA
Performance Date: April 15, 2021
Primary Language: English

Context:

My informant, RW, is my mom. She grew up in Texas and attended YMCA camps most summers in her childhood in the 1970s. I have heard her sing this song to my brother and I at many points, but never knew exactly where she learned it. This piece was collected informally at home when I asked her to sing it again for me to record. I refer to myself as SW in the text.

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Main Text:

RW: “This was from the YMCA camp I believe. Or… I think it was YMCA camp… it was at GDRA in Texas, I think it was YMCA but… 

‘The Titanic never made it

And never more shall be

It was sad when that great ship

Went down to the bottom of the sea

It was sad, how sad!

It was sad, too bad!

It was sad when that great ship

Went down to the bottom of the…

Uncles and aunts!

Little bitty children lost their pants!

It was sad when that great ship 

Went down to the bottom of the sea’

And it’s all happy and peppy and you sing right along with ‘everybody died, yay!’ There was a lot more to that song, but that’s like the chorus.”

SW: “So you did that at YMCA camp, did it spread past there? Did everybody know it?”

RW: “All of my friends did!”

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Analysis:

This is a good example of the juxtaposition of tragic events in a joking context in folklore. While it’s not necessarily directly reckoning with the Titanic sinking since my mom learned it at YMCA camp in the 1970s, it is still an example of how children often have a morbid curiosity and like to make jokes about the things we would consider generally unfit for children to know about. In a way, it is also boundary exploration and learning how to express taboo topics in a way that is socially acceptable. By singing about the Titanic sinking, kids are learning how to navigate the unstable world of topics adults try to shield them from in their own unique and playful way.

El Chupacabra Sighting

Nationality: American
Age: 54
Occupation: Law Student
Residence: Allen, TX
Performance Date: April 25, 2021
Primary Language: English

Context: My informant, JP, is my uncle. He grew up in Texas and hearing legends of El Chupacabra from his friends. He has told this story many times in the past to family and friends, and shown the accompanying video. While I’m not sure he actually believes it, he always tells the story as if it is entirely factual and a real account of a chupacabra sighting. This piece was collected over the phone as he told the story to me and his girlfriend. In the text, I am SW and B refers to JP’s son (my cousin) who was approximately 11 at the time.

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JP: “Well first of all, you gotta know what the chupacabra is. And literally translated from Spanish it means ‘goat sucker.’ And it came about that, I don’t know, years and years, probably a century or two ago, the farmers down in um… Mexico and south Texas, some of their goats would end up dead in the field, and like the blood would be sucked out of them. They looked to find out what was doing this, and the… the whole tale of the chupacabra. It wasn’t just goats either, there were cattle and other things that were dead and all the blood was sucked out of them. Anyhow, there’s been sightings over the years, a whole bunch of times, of people seeing the chupacabra. And, and various descriptions of them. I used to think that stuff was just fantasy and just kind of make believe, and kind of funny. Until one night, when B and I were going to um… Jack in the crack. We were hungry at about 12:30 at night. So we were going down to go get some tacos and whenever I turned onto the big street, there it was running down the middle, the median of the street, running the opposite direction we were going. It was el chupacabra. It was about the size of a coyote but it had no hair on there, and it ran like kind of like a deer, kind of hopped with the back legs and stuff, it was kind of weird. And I told B I was like ‘oh that’s the chupacabra! I saw him before that is him!’ And it looked just like the descriptions that people talk about, I mean big teeth that are sharp and… and long and um kind of a dog-like face but wasn’t a dog. I mean, kind of looked like it but not a whole lot like a dog. And there was no hair on this thing, and it was kind of a brownish, blackish color. And the ears were set farther back than like a coyote or a dog too. And they were smaller. So anyhow he was running that way so we went back around, and um, pulled into this space – cause we saw him cross the street. And we pulled into the… behind the fire station where we saw him go in. And we were looking, and um… this is whenever the video actually started right about this point. And we were looking and then all of a sudden we saw it! It was there, we just caught a glimpse of it but it took off running. So we had to whip back around and get back out onto the main street, drive down about an eighth of a mile, and then turn into a neighborhood, and then come back towards this big, massive park where we saw the chupacabra. And we um, we turned on the street to see it. And we were looking… couldn’t find it, couldn’t find it, and then B goes ‘there it is! There it is!’ and it was in the park! So I drove over the curb, into the park at 12:30 at night in this big grassy area. And the chupacabras going and we were following this thing and it was running from us. And we have video of this thing because like I said, I used to think it wasn’t true, but then we actually saw him. And… the way it was running it was weird it looked like… it ran more like a deer. But, like I said the size of a coyote but no hair and it was kind of blackish, and big teeth and the eyes were really big too. Yeah the eyes were big. Anyhow so we were chasing, he was running away from us and we were flying in the car going probably about 30 miles an hour through this park trying to chase this chupacabra. And it was zigging and zagging and we were zigging and zagging in the car going left and right. And B is laughing and he’s getting thrown all around and I was like laughing too. I’m like going, I was like ‘oh my god, get this on video! People are going to pay money to see this, this is evidence right here!’ So…  and then we made a, at this point that chupacabra made a hard left bank and took off and there was a whole bunch of rabbits right there. And um, but he was too afraid running away from us that he didn’t go after any of them, he didn’t try to suck any of the rabbits off or anything. So anyway, he took off running into this neighborhood, and we were flying we jumped over the curb, then went back into this neighborhood area and down the alley. And then that’s kind of where we lost it. It… heading over in that area. And then um, B was laughing so hard he wet his pants in the car. But it was, that is the honest god’s truth, and I have video evidence to prove it. And his eyes… it might have been the way that our headlights hit it but his eyes glowed. I mean they were like glowing things, like a yellowish, greenish kind of color. And we’ve seen him two other times, and actually one time we saw him in the daytime. But the other times that I saw it was in the nighttime. And um… even like about a year or two after that we saw it again. And it was, it was the same one because it had the same kind of black um… brown spot on it.”

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Analysis:

My uncle loves telling this story as his firsthand encounter with a legendary monster. I’m fairly certain the animal in the video is actually some kind of coyote or even a large rabbit, and I have a feeling he knows that too. However, it makes a very engaging story to tell at parties or to friends. The way my uncle tells the story with so much gusto and detail shows his love of being seen as an engaging storyteller and the life of the party. The traditional legend of El Chupacabra is fairly common in Texas because of its proximity to Mexico and high population of Mexican immigrants. The fact that my uncle has his own story shows the intermingling of folklore between traditionally separate national folk groups. It also shows humanity’s propensity for using supernatural stories to explain things that they otherwise can’t, even if a normal animal would be a much more logical explanation.

For another description of the chupacabra, see Lewis, Robert. “Chupacabra”. Encyclopedia Britannica, 18 May. 2020, https://www.britannica.com/topic/chupacabra