Tag Archives: 420

Cuban New Year Traditions: Grapes, Water, and Roasted Pig

“So my dad’s thing, his folklore I guess, is that on New Year’s you eat 12 grapes, one for each month of the coming year. Each grape is basically a wish, a month of good luck. And then you fill up pots and pans with water and you throw the water out to get rid of all the bad luck from the year before. And you bang the pots together to scare away any bad energy, bad mojo. That’s his Cuban heritage, that’s where all of that comes from.

And then more generally, for any big holiday, it’s just about getting the whole extended family together. Like everyone comes. And the food is a huge part of it. The main thing you’re always going to have is roasted pig, and then black beans, rice, and fried plantains. It’s not a gathering without those. The food is really the center of everything, honestly. That’s just how those family holidays work.”

Context: This is from my friend whose father is Cuban. The informant was relaxed and a little giggly about it, clearly fond of these memories. It’s about the specific rituals their family does on New Year’s Eve, and then more broadly the way big family holidays just always look a certain way, same food every time, same people crowded around the same table. Someone in the room kept kicking them partway through, which did not help.

Analysis: The way he describes it shows that he is not quite sure what category it belongs in. But that slight distance actually makes it more interesting, because it shows how folk traditions get transmitted within families without ever being formally taught. Nobody sat this person down and explained the symbolism of the grapes or the water. They just grew up watching it happen, and now they know it.

The grape-eating and pot rituals are recognizable from Cuban and broader Latin American New Year’s tradition, but what stands out here is less the rituals themselves and more the fact that they’ve survived the distance of immigration intact, still tied to a specific identity, still understood as distinctly Cuban even several generations in. Throwing water out to expel bad luck, banging pots to scare off evil, these are physical, almost theatrical acts, and that probably has something to do with why they stick. They’re hard to forget once you’ve seen them.

The food side of things is doing something a little different. Roasted pig, black beans, rice, plantains showing up at every single holiday isn’t really about any one occasion. It’s more like a recurring proof of belonging. The meal is the same because the family is the same, and making it together, eating it together, is how that continuity gets felt rather than just assumed.

This entry was posted in Calendar Custom, Festival, Food, Family Folklore and tagged Cuban heritage, New Year’s, grapes, luck, roasted pig, family gathering, Latin American tradition on 0420.

4/20 Celebrations at UCSC

Background information/context of performance: DC is a 21-year-old student at University of California, Santa Cruz. She grew up in Los Angeles and Alameda, CA, but is currently living in an apartment in Santa Cruz. Now that she’s back on campus, DC has been able to engage with UCSC culture much more often, which includes a large amount of “stoner” culture that is specific to Northern California. Since this is very well-known about UCSC culture and its student body, I asked DC about any 4/20 traditions she has learned about as a student.

DC: We go to Porter Meadow which is on-campus where one of the colleges is and smoke every year on 4/20. It’s a thing for all the students, um, because it used to be a tradition for everyone every year. This was the first year everyone got to do it in a couple years because of remote school.

Me: Did you know about this tradition before you decided to go to UC Santa Cruz?

DC: Yeah, since, like, a lot of kids we know from high school go to UCSC, I feel like it’s kind of just a known tradition now. Plus I had older brothers who knew a lot of people who go there. I also had, um, some upperclassmen friends who go to UCSC now too. And 4/20 in itself is just well known in Northern California. I feel like as you grow up here you just learn these things.

Me: So is this how you spent your 4/20 this year?

DC: I went to Porter Meadow with my boyfriend and my friends and just kinda like stood outside in the grass with everyone and smoked. We brought picnic blankets and some food and it was pretty warm that day, so it was honestly really nice to see everyone hanging out outside together again…it felt like I was getting a very college experience (laughs).

Me: How was it for your first Porter Meadow experience?

DC: (laughs) It was fun! It’s so specific to my school, so it was cool to finally experience it.

DC and I have been friends since high school, but now that we’re at different universities I obviously am not able to see her or talk to her as often as I would like. I enjoyed being able to talk about this when I saw her during our Fall break. It was interesting to realize that hearing about the folklore that my friends are exposed to in their new environments was a great way to get to know what their daily lives are like now. In that way, I think that folklore and traditions not only creates a feeling of membership and belonging in a group, but also allows for connection through storytelling. Because we both grew up in the Bay Area, I do think that 4/20 traditions and celebrations are well-circulated among teenagers and adults, but DC was able to actually experience a piece of folklore that had only been something we had heard of through word of mouth for years as high schoolers. This emphasizes the idea that folklore and tradition are able to persevere for such long periods of time, despite something as life-changing as the Covid-19 pandemic. DC was still able to feel as though she is part of a specific group or culture at UCSC, despite missing over a year of in-person school.






The legend of 420

Nationality: American
Age: 21
Occupation: NA
Residence: California
Performance Date: 3 - 28 - 2020
Primary Language: English

Main Piece: 

The following is transcribed from a conversation between the informant and the interviewer.

Interviewer: So you smoke weed, right?

Informant: oh fuckin’ boy do I haha

Interviewer: and what’s your favorite part about it?

Informant: I mean, what’s not to like? Good times with good people, there’s not much else I’d ask for. 

Interviewer: And you’ve obviously heard of 420, right?

Informant: I’m pretty sure everyone on the planet knows about 420 man…

Interview: haha yeah you’re probably right, but do you know the significance behind the number 420?

Informant: I’ve heard a couple different things… most people I talk to, though, say it used to be a police code or something… like if they got a call about some people smoking it would come up on the radio as a “Code 420” or some bullshit like that but I don’t know how much i believe that haha, I feel like it’s just an excuse to get baked if I’m being totally honest. 

Background:

My Informant is a 21 year old male who has lived in California for over 20 years. He smokes weed daily, as does his circle of friends. 

Context: 

I spoke to my informant over a zoom call during the coronavirus epidemic. We initially had plans to meet in person, but we weren’t able to for obvious reasons. 

Thoughts:

I think it’s funny that there’s so much hype behind the number “420” but no one really knows where the number came from. They all seem to have some idea of dissobeying the law, though, even though weed is now legal in an increasing number of US states.

4/20 An Informal Holiday

Nationality: American/Israeli
Age: 20
Occupation: Student
Performance Date: 4/20/19
Primary Language: English
Language: Hebrew

This is the transcribed conversation I had with a friend from Marin County, a county extremely close to San Rafael. This friend also happens to observe this Holiday and I inquired into its origins.

E: How did this unconventional holiday come to be?

J: In the early 70’s at San Rafael high school a group of friends who called themselves “The Waldos” began this tradition. One day one of the teenage boys got word from his brother’s friend that someone had planted a massive field of marijuana plants. Fortunate for the Waldos the field was apparently abandoned, so they decided to try and harvest.

Everyday, at 4:20 p.m., after their sports practices had ended the boys would go search for the bud. Unfortunately they never found the treasured field but it eventually became a tradition that everyday at that same time they would congregate and partake in a group smoking session. Eventually the tradition caught on with other students. It became part of of everyday vernacular. Because the Grateful Dead originate from an area not too far from the origins of 4/20 apparently some of the Waldos were friends with members of the group. Eventually the group further popularized the tradition and terminology, thus this day came to be.

E: When and how did you first hear this story?

J: I was fairly late into middle school or early into high school when an older friend of mine told me about it.

E: There are a lot of other theories as to its origins why are you so certain it stems from the Bay Area?

J: To begin it’s actually a common misconception that Bob Marley’s birthday is 4/20, it’s actually in February. Also, yes it does happen to be Hitler’s birthday but that’s no cause for celebration. The Waldos have the earliest recorded evidence of the use of the phrase and ideas about the tradition.

E: What does this day mean to you?

J: Honestly it’s more than weed. It’s about getting to spend time with people that you enjoy, and if people that you don’t enjoy are present then you can bond over weed. There’s a whole culture that came from that one group of friends in high school, I think that’s pretty special.

Analysis: 

I found the alleged origin story of this modern holiday that came to be really interesting. Humble roots to say the least. I think it’s also amazing to see the pride people from the Bay Area have for being the site of its creation. The hometown pride and the sense of camaraderie showed me that the day means a lot more to people than it seems.

420 Holiday/Metafolklore

Nationality: American
Age: 20
Occupation: Student
Residence: Los Angeles, CA
Performance Date: April 26, 2014
Primary Language: English

My informant is a college student, artist and avid pot smoker. He knows a lot of “stoner tricks” as he calls them, most of which he learned from friends in high school. These and other aspects of weed culture mean a lot to him because he sees pot as a way of bonding with peers and enhancing creativity. Uniquely, as far as I have heard, he also uses it as a form of self-medication; he has ADHD and takes Ritalin, but says that it makes him feel mentally cloudy and slow, and that weed, for him, clears things up and makes him able to focus more easily. Thus, pot is an integral part of his daily life, both socially and personally.

He first heard about 420 in late middle school or early high school from friends, and first celebrated it three years ago. He has partaken in the festivities every year on April 20th since.

This interview was conducted during a break in class, outside the classroom on a balcony.

“What is 420?”

“Hold on I gotta look something up real quick, gotta fact-check for a second…”
“Naw man you’re not allowed to!”

“Aw really? Alright I’m not on my A game man, but I’ll tell you what I can remember… So the gist of it is that there was like a group of students once upon a time probably in the 60s that met afterschool everyday at 4:20 at a certain statue or a certain landmark on campus like right outside their school to go smoke, so that’s the reason, because it was at 4:20 in the afternoon. And there’s been rumors as to other reasons why, so like some people thought that it’s Hitler’s birthday and that’s why, but I don’t know why people would celebrate that so that’s kind of a dumb one but then another one is that there’s a law, some proposition in the police code that has to do with arresting people for marijuana that is 420 or something…”

“I heard it was police code, like ohh 420 alert, somebody’s smoking weed”

“Yeah that’s something I’ve heard before as well but that’s also not true. See some of these might have some truth to them so like for example I think Hitler’s birthday is actually on April 20th, but it’s just a coincidence like that’s not the actual reason. But back to the students, I mean I guess school let out at 4pm so they figured like hey, 20 minutes to get to the spot and they had like a smoke spot that I believe was behind a statue but I could be wrong about that, and, um, that just permeates into stoner culture, like everyone has their smoke spot, you know, cause it’s illegal in most places so you have to have a place you’re relatively sure is safe, so everyone has their spot that they’ve come up with… And we used to have a spot, you know back home…”

“Oh yeah? What was your spot?”
“Well there was this shortcut through the woods near my friend’s house that went to a public pool, and like we would just take that shortcut and like, go off into the woods, kind of off to the side, and smoke there, but they put some lights there so we like can’t do it this year cause unfortunately it’s well lit now, but RIP smoke spot… Anyway well the other thing is that now it’s like a holiday, right, so at 4:20am and 4:20pm and all day 4/20 [April 20th] people just smoke a lot of weed basically, and it’s turned into a cultural icon I guess.”

“How do you celebrate 4/20?”

“Well I mean I’ve only celebrated it three times… but uh, lemme think. Well, it’s the same as everyone, just get as high as many different ways as possible, like collect them all, like try to do every different method in one day, that’s one thing you could do that’s like kind of fun, I tried that once I think my second time.”

My informant is obviously very interested in having accurate information, and sets his stories apart from “wives’ tales” in stoner culture as truth and having been “fact-checked”. I found this interesting because upon asking him, most of what he thought was “wives’ tales” came from friends and most of what he thought was true he had fact-checked on online forums about weed. I also think that the context in which he heard this piece of folklore and the metafolklore surrounding it is interesting because it is in the early teenage years when people become introduced to the concept of drugs, especially pot, and when many people begin to try it. His attachment to the truth reveals his attachment to being a more “legitimate” person within his identity as a stoner.