Tag Archives: marijuana

Double-Cross Blunt and Other Shaped Blunts

Nationality: Italian-Irish-American
Age: 20
Occupation: Student (Mechanical Engineering) and Technology Assistant at USC
Residence: 2715 Portland St Los Angeles 90007
Performance Date: 2/8/21
Primary Language: English

This friend knows a lot about marijuana, and on Halloween (a few days after his birthday) he made a double-cross blunt or a large blunt with two smaller blunts inserted at the far end. The goal is that the smoker will get two friends to light all ends of the blunt so that the smoker gets an initial rush of smoke. This rush of smoke is more powerful than smoking a single blunt, and the idea was first shared in the movie Pineapple Express.

“Basically, it’s this guy, who’s a process server. That’s Seth Rogen, by the way. And then this is James Franco… And then there’s Danny McBride, who’s read and he’s this kind of comedic in the movie. But in the beginning of the movie, when Dale when Seth Rogen picks up his weed from James Franco. James Franco goes, Oh, Bro, I got this sweet Pineapple Express. And you know, like, Oh, they said the name of the movie. But he’s like, Oh, I who am I gonna smoke this cross joint with? I need two people. Because you need three lighters to light the joint. You need to light all three tips. I needed somebody to light the first two tips on the double cross joint and then like the other two for me as I lifted the front.”

There is no religious association with the blunt.

The speaker continued to explain that there are all sorts of shaped blunts (note: a blunt is not the same as a joint). There are turkey-shaped blunts and tarantula blunts (the legs or ‘feathers’ are additional blunts).

When asked what this double-cross blunt meant to him, the speaker said, “You’re smoking with two boys, or whoever’s there. But like, you’re just chilling out. You’re having a good time you’re smoking.”

*

I know that this piece was important to the speaker and he was very proud of his double-cross blunt. I do not smoke but it is interesting to see that there is an art to creating blunts and edibles (this speaker also creates cannabis butter from sativa which he then uses to make very strong edibles.) Because this speaker has knowledge of weed, I respect him more than were he just a regular ‘stoner.’

In this example, the speaker learned about the cross blunt from the film Pineapple Express, but this tradition is seen in other online weed forums and even Pinterest boards. Lighting the blunt is a group activity because the speaker cannot light all ends of the blunt at once. Adding the double cross shows that the speaker has improved the movie’s version of the blunt, and it allows for multiplicity and variation.

4/20 An Informal Holiday

Nationality: American/Israeli
Age: 20
Occupation: Student
Performance Date: 4/20/19
Primary Language: English
Language: Hebrew

This is the transcribed conversation I had with a friend from Marin County, a county extremely close to San Rafael. This friend also happens to observe this Holiday and I inquired into its origins.

E: How did this unconventional holiday come to be?

J: In the early 70’s at San Rafael high school a group of friends who called themselves “The Waldos” began this tradition. One day one of the teenage boys got word from his brother’s friend that someone had planted a massive field of marijuana plants. Fortunate for the Waldos the field was apparently abandoned, so they decided to try and harvest.

Everyday, at 4:20 p.m., after their sports practices had ended the boys would go search for the bud. Unfortunately they never found the treasured field but it eventually became a tradition that everyday at that same time they would congregate and partake in a group smoking session. Eventually the tradition caught on with other students. It became part of of everyday vernacular. Because the Grateful Dead originate from an area not too far from the origins of 4/20 apparently some of the Waldos were friends with members of the group. Eventually the group further popularized the tradition and terminology, thus this day came to be.

E: When and how did you first hear this story?

J: I was fairly late into middle school or early into high school when an older friend of mine told me about it.

E: There are a lot of other theories as to its origins why are you so certain it stems from the Bay Area?

J: To begin it’s actually a common misconception that Bob Marley’s birthday is 4/20, it’s actually in February. Also, yes it does happen to be Hitler’s birthday but that’s no cause for celebration. The Waldos have the earliest recorded evidence of the use of the phrase and ideas about the tradition.

E: What does this day mean to you?

J: Honestly it’s more than weed. It’s about getting to spend time with people that you enjoy, and if people that you don’t enjoy are present then you can bond over weed. There’s a whole culture that came from that one group of friends in high school, I think that’s pretty special.

Analysis: 

I found the alleged origin story of this modern holiday that came to be really interesting. Humble roots to say the least. I think it’s also amazing to see the pride people from the Bay Area have for being the site of its creation. The hometown pride and the sense of camaraderie showed me that the day means a lot more to people than it seems.

The Red Lady

Nationality: American, caucasian
Age: 20
Occupation: Student
Residence: 325 West Adams Blvd./ Los Angeles, CA 90007
Performance Date: 04/09/18
Primary Language: English

Title: The Red Lady

Category: Folk Object

Informant: Julianna K. Keller

Nationality: American, caucasian

Age: 20

Occupation: Student

Residence: 325 West Adams Blvd./ Los Angeles, CA 90007

Date of Collection: 4/09/18

Description:

The “Red Lady” is a large red bong used by a select group of the theatre community at Trinity Valley High School in Fort Worth Texas. None of the students know the exact origin of the object, they believe that it was purchased by the school’s theatre department for use in one of their shows many years ago. The “Red Lady” has been passed down from senior to senior in the theatre department as the years have gone by. The “Red Lady” is given to a trusted member of the group and it’s their responsibility to care for and keep the secret of the object— While still maintaining its hiding place on school property.

Context/Significance:

Ms. Keller was fortunate enough to have earned the “Red Lady” her senior year of High School and was abel to share this story with me. She said she earned it because she was known for smoking marijuana and for being an excellent “chill” actress of her senior class. When it cam time for her to graduate, she then passed the bong down to a rising upperclassman.

 

Personal Thoughts:

We had something similar at my high school on the cheerleading team. The senior captain was in charge of the “spirit stick” all throughout the year and for maintaining the level of excellence that our team had achieved that previous year. I wound’t say a “sprit stick” and a bong are extremely similar, but they could be used as motifs to describe the same sort of seniority earned possession.

Cherries and Cherry Queens

Nationality: American
Age: 20
Occupation: Student
Residence: Los Angeles, CA
Performance Date: April 26, 2014
Primary Language: English

My informant is a college junior studying cognitive science and creative writing. He is a casual pot smoker.

He heard this piece of folklore while working on a ranch near his Texas hometown, from an older man who taught him and his fellow ranch hands all about weed culture. He likes it and it means a lot to him because it reminds him of the time in his life when he was a ranch hand and of the people he worked and lived with at the time. He says he hopes to bring the same vibe of that group of people to his friends and smoking pals now.

This interview was performed in the informant’s bedroom.

“What’s a cherry?”

“A cherry is, um, when you light the bowl and then you smoke it and then after you’re done smoking it it’s still like, lit, like there’s still like a red glow in the bowl, so it’s called a cherry and you can pass it and then you say ‘oh it’s cherried!’ and then they quickly but without lighting it continue to just smoke it, and then if they can continue to pass it around the circle and it gets all the way back to you and it’s still lit, then it’s like super cool and like a very rare feat, and then you’re officially the cherry queen. Oh and cherry queen is like an automatic pass, like if you’re cherry queen, and you get cherried, no matter when it stops, it comes back to you and you get to light it again. So like if it goes all the way around the circle and then like two people down it’ll come back to you and reset at you.”

These kinds of very specific stoner traditions and stoner language prove to me that this subculture is very developed and widespread, which counters the notion of stoners as lazy and generally not serious. Within stoner communities or microcommunities, these traditions and lingo are very important and tend to distinguish experienced smokers from newbies.

White Lighter Superstition – Musicians

Nationality: American
Age: 20
Occupation: Student
Residence: Los Angeles, CA
Performance Date: January 15, 2014
Primary Language: English

My informant is a college sophomore, animator, and casual pot smoker. He sees weed as a way of bonding with peers and enhancing creativity, and while he knows quite a bit of stoner folklore by just participating in the culture, he’s not very attached to it and it doesn’t mean much to him outside of a social context.

He learned about the white lighter superstition from a friend in high school, who relayed to him this take on it.

This interview was conducted in the informant’s friend’s bedroom, with another friend of his who had a different version of the superstition.

“So what’s your version of the white lighter bad luck thing?”
“Well you see, since I’m actually pretty sure that all… all, all lighters have a white bottom, um, it’s more of a bad luck thing because peoples… people that, that yeah—“ (Stephen interrupts) “Not all of them do, bro” “Well, BIC lighters… buncha musicians that were like ‘I like white lighters!’ died when they were like 20.” “So that’s why it’s bad luck?” “Yeah, cause you don’t wanna like, die when you’re 20.” “Ok, ok, so two musicians used white lighters and they died at the same age so therefore white lighters are bad.” “Yeah! Yeah.”

This is one of two versions of the white lighter superstition I collected that day, and has more to do with celebrity culture and bad luck concerning the phenomenon of famous musicians dying young. This lends a dark twist to the superstition but distances the consequence a bit from the bearer, as opposed to the other version, which has more to do with the luck component of being caught with marijuana.