Tag Archives: animals

Skin-walkers of New Mexico

Context: H is a  23 year old American, born in California and lived there until moving to Denver Colorado for College. After spending nearly five years in Denver he moved to New Mexico where he currently lives and has lived for the past two years. This entry was collected over a Zoom call. 

Intv: “So a few years ago you moved out to New Mexico, have you heard any folklore from out there?”

H: “Oh yeah, people talk about these things called skinwalkers out here. I’ve been here for two years, and my first job out here was cooking for a diner up in the woods, in the national forest here. Which there’s not a lot of in New Mexico, but there are some forests. So I cooked out there, and I’d often hear about this old folklore of these things called skinwalkers. I think it comes from some of the native communities out here, but I’d be lying if I said I knew that for sure. I’ve just heard it mostly in conversation out here, a lot of the people, especially people who live out in some of the towns near the woods, like Cedar Crest, Tijeras, Madrid, and Edgewood, just like very much believe in these things. They all have a handful of stories of times when they’ve seen these things… I haven’t seen one of these things, but the legend is they’re kinda like these possessed animals, or kinda like shapeless amorphous things, that cause bad luck. There’s definitely a negative connotation, but most of the stories I’ve heard are like ‘I saw a deer stand up on its hind legs and look right at me.’ When I was working at the diner, everyone out there, very much believed it, and I know one of my coworkers who lived out in Edgewood. If you drive 30 minutes towards me you’re in the middle of the city, 20 minutes the other way and it’s the middle of nowhere, that’s where they went. They saw what they thought was a deer, but weren’t sure because it didn’t look much like an animal they had seen just standing in the middle of the street. They drove around it and tried not to look at it, because you’re also not supposed to look right at them, which obviously adds to the, you know, purposely not looking at something that’s supposed to be really strange adds to it. It’s just a really common thing to hear about out here, especially out of the city which is most of New Mexico. Lots of wild stories, lots of wolves or deer standing on hind legs and doing things wolves don’t do, oftentimes they can speak too. I haven’t heard a lot of folklore in New Mexico, but stories of skinwalkers are everywhere.”  

Analysis: While being a very spooky and interesting story, the theory that these “skinwalkers” are animals experiencing some sort of prion disease is quite high. Either way, if you were walking across the frontier in America in the 1800s and something with a prion disease is near you, coming up with a monster absolutely makes the most sense, as there wouldn’t have been any other possible way to explain what one saw. I believe that’s what we’re hearing about when it comes to skinwalkers but I couldn’t say for certain. To read more about Skinwalkers, see “Sacred Evil: The Dark Side of Life Along the San Juan.” McPherson, Robert S. “The Dark Side of Life Along the San Juan.” Dinéjí Na`Natin: Navajo Traditional Teachings and History, University Press of Colorado, 2012, pp. 72–99. 

The Origin of the Korean Nation

Nationality: Korean
Age: 49
Occupation: Pastor
Residence: Orange County, CA
Performance Date: 4/20/22
Primary Language: Korean
Language: English

The origin of Korea is shrouded deeply in myth, though there is one widely circulated story that is most popular. This is a version of the story told to me by my father, who grew up in Korea for 30 years before immigrating to the United States.

호랑이와 곰이 사람이 되고 싶어서 환웅이란 사람한테 부탁했는데, 마늘이랑 쑥을 100일 동안 먹으면 사람이 된다고 했다. 그런데 호랑이는 포기하고 곰은 100일 동안 참고 먹어서 진짜 사람이 된다. 사람이 된 곰(여자)은 나중에 환웅이랑 결혼해서 한국이란 나라가 만들어졌다.

Romanization:

ho-rang-ee-wah gom-ee sa-ram-ee dwe-go sheep-uh-suh hwan-oong-ee-ran sa-ram-han-teh boo-tak-het-neun-deh, ma-neur-ee-rang ssook-eur bek-ear dong-an mug-eu-myun sa-ram-ee dwen-da-go het-da. geu-run-deh ho-rang-ee-neun po-gee-ha-go gom-eun bek-ear dong-an cham-go mug-uh-suh jin-jja sa-ram-ee dwen-da. sa-ram-ee dwen gom(yuh-jah)eun na-joong-eh hwan-oong-ee-rang gyur-hon-heh-suh han-gook-ee-ran na-ra-ga man-deur-uh-jyut-dah.

Transliteration:

A tiger and a bear person wanted to become so to Hwanung a person they asked, and garlic and mugwort if they eat for 100 days they will become a human. But the tiger gave up and the bear for 100 days endured and ate so they became a real person. The bear who became a person (female) later married Hwanung and the nation of Korea they created.

Translation:

A tiger and a bear wanted to become a person so they asked a man named Hwanung, and he said that they would become people if they ate garlic and mugwort for 100 days. The tiger gave up but the bear endured and ate for 100 days, and she eventually became a human. The bear who became a person later married Hwanung and they created the nation of Korea.

This myth is very deeply engrained in Korean folklore and history, as it tells the story of the marriage between Hwanung and the bear. It is widely told that the two produced a son named Tangun (sometimes Dangun) who is regarded as the legendary founder and god-king of Gojoseon, the first Korean kingdom. He is said to be the “grandson of heaven” and “son of a bear”, and to have founded the kingdom in 2333 BC.

Personally, I really enjoy this story because it links the heavens with humans and animals, who all play a vital role in the subsequent creation of Korea. Seeing the relationship between the divine member and the animal-turned-human was quite novel to me, as I had never seen animals actively approaching deities before. The inclusion of the vegetarian diet requirement was fitting for the mythological founding of Korea as well, since the people were a mostly agriculture based society. I also found it ironic that the bear becomes the wife of the founding father of Korea, although the tiger is most commonly attributed to the country and serves as its national animal. Perhaps this creation myth was hinting at the future, as Siberian tigers are now extinct in Korea while wild bears still roam the lands.

Wooly Worm Weather Prediction

Nationality: American
Age: 50
Occupation: Retired
Residence: Calfornia
Performance Date: 4/30/22
Primary Language: English

Background: My informant is a 50 year old woman from Tennessee. She first heard about the folklore from her father, but has heard it many times anecdotally since.

J: Wooly worms are funny little caterpillars, I’m sure you’ve seen them before. They’re everywhere in the south. 

Me: I saw tons of them in Maine when I went to summer camp! So, tell me more about them. 

J: Well, I’m no bug expert. I know they’re orange and black, and they’ve got fur! *laughter* I always thought they were funny-looking. They’re usually in the foliage, but some of them come out to uh, say hello at picnics and such. But people think the ones you find in fall can predict the severity of the winter. If the orange band is big, the winter will be mild. A bigger black band means a nasty winter. It’s a common belief. 

Me: I think I’ve heard that before. Do you think it’s true?

J: I had some cousins who really thought so. When we were younger we’d go out and look for them and they’d try to make predictions. I was probably only 6 or 7. I didn’t care so much, I just wanted to hold them, and uh, I suppose I didn’t have a good frame of reference back then. I didn’t really know what was a big band or a small band, they usually all looked the same to me. I think I can tell better now. But I’m not sure myself if it’s real. I remember bad winters, but I don’t remember if I saw big black bands on the caterpillars before them.

My thoughts: This superstition is very common, especially east of the American continental divide, so much so that after our conversation I looked it up and saw that a scientist in the 50’s tried to scientifically prove its accuracy. He didn’t ultimately do that great because his sample sizes were too small. Very similar to this practice is Groundhog day, where Punxsutawney Phil looks for his shadow, and if he sees it, it means six more weeks of winter. The difference is that the wooly worm predictions are more localized and personalized, as anyone who finds a caterpillar can make their own predictions. Groundhog day is mostly endemic to Pennsylvania, though even in California some people take it as a prediction for our own winter, which is quite silly. I think the wooly worm predictions have a better chance of being legitimate than the groundhog prediction, though both are ultimately just longstanding and fun folk superstitions. 

For more info on wooly worms, see https://www.almanac.com/woolly-bear-caterpillars-and-weather-prediction

The Ormondale Pony

Nationality: American
Age: 20
Occupation: Student
Residence: Los Angeles
Performance Date: 4/29/21
Primary Language: English

Background: The informant likes this piece because it reminded her of the kinds of stories she’d used to hear in elementary school. Belief in the pony was shared by her classmates although it didn’t affect them in their daily lives, often forgetting about it.

SD: So this is the story about a horse, Ormondale, who is allegedly buried under my elementary school gym or something. Uh yeah, so I was always told this story as a child. This school, our elementary school was split up, we had, uh, K-3rd, and then there was a 4th-8th, so this was at the first one, this was at the K-3rd school, uh, it was called Ormondale and it was named after a horse, or I think maybe a pony, I don’t really know the distinction personally, but yeah, and I guess it was a race horse, I don’t know how the school ended up named after the horse, I mean, uh, oh it was a pony! Yes! Our mascot was the Ormondale ponies. Um, I don’t know how the, I think, I don’t know, maybe the person who founded the school, it was their horse or something, but, legend says that uh, well the pony is supposedly buried underneath, uh, the school gym, and I don’t ever believe that I was ever told that it haunts the school, I think that it was more of a, a freaky thing that there’s a corpse underneath the gymnasium rather than like a, like a ghostly, like a friendly ghost. I think it’s more corpse related than an afterlife. But, I think, I think it’s a nice story. I never believed it, but I think there are a lot of children, now adults, still children if this story’s still being told today, which I would assume it is, uh, that would believe this story.

Me: Did you first hear the story when you were in elementary school?

SD: I did. I think I first heard this story, uh, maybe in first grade. We, we didn’t talk about it often–actually I think we talked about it for like a month when we first learned the story, and then it was kind of a big deal, and then everyone forgot about it. I mean, I forgot about it for like the past decade. It maybe came into my brain once or twice after I was six years old, uh, but, other than that, I don’t know. I mean, the weird thing about it is that it’s entirely plausible, but why would anyone do it?

Me: Are there behavior changes that come with being around the gym, like does anybody avoid it or try not to–?

SD: No I think, I mean, well, because you’re that young, I feel like things just go in one ear out the other. Sometimes you’ll think about it and sometimes you’re like yeah it’s gym time, let’s do the Pacer. So I don’t think that there are any behavior changes whether or not they are related to the supposed haunting, and/or corpse body of the pony. I honestly kind of believe it though. It’s not impossible. It’s not haunted, it’s not a ghost thing. Because that I wouldn’t believe.

Context: This piece was collected during an in person conversation.

Thoughts: This seems like a belief that may be somewhat of a legend, since it could be true. The informant was quick to say she didn’t believe in it, but later went back and qualified her response; that since the belief that the pony haunts isn’t as common as simply the existence of a corpse, she says she believes it. As with many beliefs shared in elementary school, looking back, it is easy to quickly say you don’t believe it and dismiss it as childish.

Sometimes you just have to poke the frog to get him to move

Nationality: American
Age: 82
Occupation: Retired Professor of Pharmaceuticals
Residence: Chapel Hill, NC
Performance Date: 5/2/21
Primary Language: English

Background: The informant was born and raised in Western North Carolina. He has lived in North Carolina his whole life. He wanted to share some Western North Carolina expressions and proverbs because he uses them frequently, liking their “local” nature.

“Sometimes you just have to poke the frog to get him to move.”

The informant said this proverb comes from a very literal place. When he was younger, he and his friends would go around poking frogs in the swamps with sticks to make them jump, saying: “It’s like, if you can imagine, when you’re growing up that’s what you do, you take the stick and poke the frog and it’ll jump.” Frogs are unique because just being around them or getting close to them doesn’t phase them or disturb them, only by actually touching them will they move. He explained that you would use this when it seems like you can’t get someone to do something, and it just means you have to take action to get others to act, especially if they’re being lazy.

Context of the performance: This was explained to me over FaceTime.

Thoughts: While the meaning can be inferred, the practice behind its meaning was a local thing for him. It’s a short, fixed phrase that provides an easy way to understand the world, given that the person hearing the proverb understands the meaning. In this example region comes into play, as this a widely understood sentiment, but its form as a proverb would perhaps not make complete sense to those outside the region of Western North Carolina, and perhaps some other areas of the south. I did not understand the context behind it, but got the gist of it. It made sense in terms of his life experience and that of people who grow up in rural, swampy areas after he explained.