Tag Archives: Canada

Lake Kelowna and The Ogopogo

Nationality: Canadian
Age: 18
Occupation: Student
Residence: Palm Desert, California
Performance Date: 4/16/19
Primary Language: English

Collector: Can you tell me about the Ogopogo?

HK: Well, at the like I visit in the summer, Lake Kelowna, there is a legend that a sea serpent just like the Lochness monster lives in the lake there. 

Collector: What is the Ogopogo like?

HK: It’s supposedly like huge green sea serpent that lives at the bottom of the lake. It’s pretty much just like the Loch

Ness Monster but the Canadian version. 

Collector: Is this a common legend there?

HK: Yeah everyone that goes to Kelowna or lives there knows all about the Ogopogo.

Collector: Do you believe that this Ogopogo actually is real and lives in the lake? Do the people of Kelowna believe in the Ogopogo? 

 HK: I don’t believe it anymore but as a young child I was very scared of it and wouldn’t ever want to go into the water. Yeah, a lot of people do believe in it people have claimed to see it and it is a pretty large fixture in the community. There are even signs referencing it and statues of the Ogopogo. 

Collector: When were you first introduced to this legend and how was it presented to you?

HK: The first time I heard of the Ogopogo was one summer when I first visited the lake with my parents and grandparents when I was seven years old. My grandfather was telling me and my sister stories by the fire one night. He told us how he had been coming to the Lake Kelowna since he was a kid and the legend had always been around. He said that the serpent would come out of the water every few years and lived at the bottom of the lake feeding on the deep swimmers and fish. After hearing that story for him I began to see and hear references of the Ogopogo all over town. I really wish he didn’t tell us because, me and my sister were scared of the lake for years after, even though we would have heard about it somewhere else eventually. 

Collector: How has your understanding and belief in the legend changed over time?

HK: I just don’t really believe it in anymore. I did as a kid and a lot of kids there do, but as I’ve gotten older and never have actually seen it I kinda just stopped worrying about it or believing it. Also, since its kinda a playful part of the community like the statues and signs around town, it just seems more like a spooky story to have fun with rather than anything real. 

Context: My informant is an eighteen-year-old freshman student at USC. He was born and raised solely in Edmonton, Alberta in Canada until age fifteen then moved to Palm Desert, California. Even since living in California, my informant has still spent around a month every summer at Lake Kelowna. His performance of explaining this legend to me was done at the Sigma Chi fraternity house at USC. 

Analysis: I thought this legend of the Ogopogo to be a very fascinating one. It strikes me as peculiar and interesting that even though it is very similar to the legend of the Lochness Monster, that I had never heard of it even though Lake Kelowna is much closer to America and where I have spent my life. I also find it fascinating that the legend seems to be such a cultural characteristic of Lake Kelowna. Not only is it just something everyone seems to be aware of there,0 but they market it and have statues of it.

Why did they name Canada, Canada?

Nationality: American
Age: 21
Occupation: student
Residence: Los Angeles
Performance Date: 4/28/15
Primary Language: English

My informant is a USC student of Armenian and Caucasian origin, born and raised in California and regularly exercises through distance running. She is also a human biology major with an emphasis in human performance.

 

“One of my Canadian friends who plays sand volleyball here told me this great joke, and its about how Canada got its name. And so basically people were pulling letters out of a hat and so whe they pulled the first letter they said “C—eh!”, second letter “N—eh!” third letter “D—eh!” spells CANADA!”

 

Analysis: This joke is one that the informant learned from someone else, who acquired the joke from people in her own country and culture. The spread of the joke to an American population shows how humor can be used to bridge cultural gaps. Even though the friend she heard the joke from was Canadian, the use of wordplay and the playing off of Canadian stereotypes (saying eh!) was humorous to both the teller of the joke as well as the listener, and provided a foundation for further conversation and friendship later on.

 

Tintamarre

Nationality: Canadian-American
Age: 55
Occupation: Professor
Residence: Oakland, CA
Performance Date: April 21, 2015
Primary Language: English
Language: French, Acadian

*Note: The informant, Kate, grew up in Canada.

INFORMANT: “Now, I didn’t grow up in this part so they didn’t really do this in Alberta or anything, but one year in high school my friends and I took a trip to New Brunswick for National Acadian Day. That’s on August 15, and it’s mostly celebrated in Acadia, which was a colony of France, so Acadians consider themselves descendants of the French colonists who lived in Acadia. Anyhow, we traveled to New Brunswick and while we were there I learned about one of National Acadian Day’s traditions, which is called tintamarre. Essentially, what that is is on Acadian Day people go through the streets making as much noise as possible with noisemakers and instruments or whatever they can find. It’s supposed to symbolize the solidarity of Acadia and basically to just remind people that Acadians are there.”

—

I looked up tinamarre after Kate told me about it, and it looks like it was inspired by the French folk custom “Charivari,” also known as chivaree, where people made a ruckus outside the homes of newlyweds. Because Acadia was a French colony, it could be argued that tintamarre is the Acadians’ way of holding onto their French roots and feeling connected to their heritage. In this way, the lore custom when the French settlers colonized Acadia, and it’s grown into a custom that’s uniquely its own but is also inspired by its French background. The word itself means “din” or “clangour” in Acadian French. I thought it was interesting that Kate considered the custom significant even though it didn’t directly apply to her. While it’s considered a Canadian custom, it doesn’t apply to all Canadians, or even all French Canadians, but rather is only totally relevant to Acadians. However, it seems that Kate still counts tintamarre as a Canadian custom worth mentioning.

The Ogo Pogo

Nationality: Caucasian
Age: 55
Occupation: Professor
Residence: Oakland, CA
Performance Date: April 21, 2015
Primary Language: English

*Note: The informant, Kate, is my mother’s girlfriend. She grew up in Canada but is of Scottish heritage. She now lives in the Bay Area. Here, she describes a legendary creature said to live in Okanagan Lake in British Columbia.

INFORMANT: “Ogopogo is a creature that I learned about when we moved from Saskatchewan to Alberta in 1971. He resides in the neighboring province, British Columbia. People always talked about him in the same kind of conversation as the Loch Ness Monster – he was like our Loch Ness Monster. He lives in Okanagan Lake. There were sightings and newspaper stories and he was all over the lore of Western Canada. He was actually a creature of the Salish nation, a figure of western Canada’s aboriginal peoples. There was a sighting of him sometime in the late 60s, early 70s, and he was in the news a lot then. As kids we always talked about wanting to go and camp at the lake and see him.”

COLLECTOR (myself): “What’s he supposed to look like? Do you remember who first told you about him?”

INFORMANT: “He’s a greenish serpent. I think it was my Edmonton friends who first told me about him. I was 10 when we moved to Alberta and when he came into my consciousness, and by then all my friends already had a deeper relationship with him. People would go to British Columbia for holidays and talk about hoping to see him. He was this kind of mythical creature in my mind because my family didn’t go on vacation there so he became bigger in my mind. He was an aspiration for me from the time I was about 10 until I was in my teens. I wanted to see him and know what they were talking about.”

COLLECTOR (myself): “So would you say you believe in him? Like, personally?”

INFORMANT: “I don’t know if I believed in him or didn’t believe in him, same as the Sasquatch or any other mythical land creatures that appear from time to time. The Sasquatch was also a big idea in our minds. Even more awesome in some ways, because you might actually come across him in the woods! Now, naturally I’m skeptical of Ogopogo and Sasquatch and all that. But back then? It was definitely a possibility.”

 

—

The Ogopogo, as Kate points out, is essentially a variant of the Loch Ness Monster legend, the Canadian oicotype. People are fascinated by the idea of creatures they’ve never seen before, especially creatures hiding right in your own backyard. Bodies of water are also great sources of mystery because you can’t just swim down to the bottom and see what’s down there. The Ogopogo story is so ingrained in Canadian culture that just becoming acquainted with the story made Kate feel more at home in her community after she moved. People bond over shared beliefs, so a childlike excitement over the possibility of there being a great beast right beneath our very noses is a great way to bring people together and enrich the lore and culture of a certain place or people.

 

ANNOTATION: The Ogopogo is one of Canada’s most popular and enduring legends, so it has spawned a number of books and reports, including Arlene Gaal’s 2001 book In Search of Ogopogo: Sacred Creature of the Okanagan Waters.

Canadian Pancake Breakfasts

Nationality: Canadian-American
Age: 55
Occupation: Professor
Residence: Oakland, CA
Performance Date: April 21, 2015
Primary Language: English

*Note: the informant, Kate, grew up in Canada, Alberta specifically.

INFORMANT: “Well, in Canada we do a lot of pancake breakfasts, I’m not sure if this qualifies as folklore per se, but every time there’s a festival in the summertime, people cook up a ton of pancakes, and I mean a lot of pancakes, and they give them away for free! Or sometimes they charge a small fee to raise money for something. In Edmonton specifically, where I grew up, pancake breakfasts were huge, especially on K-days, which is a giant exhibition for 10 days in the end of July. Also in Edmonton we had the Calgary Stampede, Canada’s biggest rodeo, and pancakes were a huge thing there. Because in like the 20s or something, when the rodeo first began, some rancher started cooking up free pancakes on his camp stove and giving them away to whoever came by the festivities. Pancake breakfasts are even tied to politics, a lot of Canadian politicians will hold pancake breakfasts or make appearances or even be the volunteers making the pancakes. Also football. Lots of pancake breakfasts for football events.”

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This is a food-related tradition that seems pretty specific to Canada, even though America has started doing similar pancake breakfasts as fundraisers. The concept of free pancakes is great, as everyone knows free food is extremely bonding. I think it’s interesting that politicians are capitalizing on this tradition and making it political, using pancake breakfasts as public events at which to make appearances or make themselves seem approachable or folksy by cooking pancakes.