Tag Archives: celebration

Ski Torch Parade – Sun Valley, Idaho

Every year on New Year’s Eve in Sun Valley, Idaho, hundreds of skiers participate in the “Torch Parade” that occurs at night on the main slope of the mountain. This is done every single year, and participants always use bright red torches as they follow the path down the slope. The informant describes the event as looking like brake lights in traffic going all the way up the slope. The informant who described the tradition is from Idaho and witnesses the parade every year on new years eve; they said everyone from the town and those visiting see this act as “blessing the slope for a good year to come and a safe/fun ski season,” but also says it is just a celebration for the city to commemorate the passing and beginning of another year. The informant themself says they have not done the parade as they ski enough during the year, but that it is very common for avid skiers, and especially visitors to participate in the torch run. The main emphasis from the informant was large, bright red torches being used at night down the main slope on new years eve.

Context – The torch parade is a common practice for ski slopes, but has been seen in all different variations among different ski towns/locations. Each town may have their own reason, explanation, or even design of the torch parade, but every year Sun Valley, Idaho does this specific time and looks for the parade. Another friend of the informant had heard of a torch parade occurring earlier in the ski season at another location, but seemingly attracting the same amount of people. Sun Valley is also a popular location for winter/new year celebrations which adds to the amount of participants and viewers of the parade.

Analysis – The torch parade can be simplified as a communal celebration linked to tradition. While it may have started smaller or even with definite reasons for participating (such as good luck for the new year or lighting the path), nowadays it is very common that there are vast reasons for participants. Either way, this tradition has grown root and reason within Sun Valley, and even in other places when they do the torch parade. This ritual can serve as a way of coming together in the belief of celebrating December 31st (as opposed to Chinese new year), as well as a fun way to “bless the slopes” while skiing at night which is not always done.

Maile Leaves – Hawaiian Traditions

The informant explains that it is tradition in Pacific Islander culture to wear maile leaves during major life events/luaus. Some examples of times worn are first communions, graduations, weddings, family celebrations, and major commencements. This can be considered a big honor in Pacific Islander families and mostly only worn by male individuals in direct relation to islander blood (either born islander, or married in/accepted). The female version of the maile leaves is the traditional lei; however a male can wear both a lei and the leaves, but females will only wear the leis.

Context – Maile leaves are a very common piece to wear during major celebrations in Pacific Islander culture. As lies are very well known among many cultures and popular culture associated with Pacific Island culture, Maile leaves are not as well known as they are more specific to male participants during celebrations — almost as if it is “closer” to the culture although this may not be exactly correct. Maile leaves are often seen within depictions or pacific culture, however they are not as well noted or acknowledged by those outside the culture. The most common knowledge about gear worn similar to the maile leaves is the flower lei that is used both within the culture and outside among tourists, western culture, and costumes.

Analysis – The practice of wearing maile leaves, particularly in relation to those with pacific islander blood can serve as a way to remember and practice tradition among your heritage. The informant expressed major emphasis on the honor and “rules” of wearing maile leaves which preserves the long practice of pacific islander culture. This is a way in which you can keep the memory and heritage of an area relevant and a part of major moments in a participant’s life. Especially since many of the pacific islands are smaller territories, the practice of culture is important to those with pacific islander background because it preserves and creates space for agency of an area.

“Cheers” Before a Shot

The informant described a ritual where people taking a shot together tap their shot glass on the table before saying “cheers” and taking the shot. This is done any time taking a shot of alcohol with others, including friends and family, no matter the place or time. This is done to signal everyone to take their shot and as an announcement of celebration, of sorts. “Cheers” is often said to encourage good will as one drinks, and the meaning is the same here.

The ritual demonstrates a culture which engages with alcohol as a means of celebration. The involved parties want to encourage good will and acknowledge celebration as they dive deeper into their party-atmosphere cultivated by alcohol by saying “cheers” and clinking glasses on the table. There is no magic necessarily associated, just a soft of acknowledgment of good will. The sound made serves two purposes, it seems. One, to signal everyone to take the shot so they can time the drink to be taken at the same time. Second, to signal celebration in the same way that a “woop” does. Noises to announce a celebration are common, such as clapping, “wooping,” whistling, clinking glasses, etc… These are not necessarily to start a celebration but for the announcement of continuation of a celebration. The ritual is widely spread, at least around the United States. Other cultures have similar versions, saying something that imitates a sort of blessing before drinking. This is likely due to the spread of the ritual as folklore, stemming from a traditional blessing around food and drink.

Purim Jewish Religious Festival Celebration

Text 

Collector: “In your childhood, have you participated in any specific rituals or festivals?”

Informant: “I did a lot of Jewish religious holidays as a kid. During Purim at my temple — Temple Israel of West Hollywood— we eat different religious foods. There’s a cookie called the Hamantash which is like a triangle-shaped shortbread, filled with jelly. It’s so good. And then you have to do certain prayers and like community activities. The celebration is obviously like about one of the many genocides of the Jewish people, we overcame that, let’s party. And part of it has to do with this woman named Esther. Basically, she had to disguise herself as like, not being a Jew. So part of the ritual is to dress up in costume. So it’s like the Jewish Halloween!”

Context

The informant is a female Jewish undergraduate student at the University of Southern California who grew up in Los Angeles. She regularly attends on-campus Jewish religious events at Hillel. 

Analysis

Learning more about my friend’s religious traditions showed me how different my religious celebrations are in comparison. The costume ritual stood out to me the most. To make a Purim feel like a distinctly special day, inverted social rules are applied. People are expected to dress differently than in their everyday life. The Hamantash cookies were another tradition that piqued my interest. Indulging in this treat is reserved/associated with this special holiday. In my religion, I can’t recall any treats that have the same significance.

Dia de los Muertos

“I think you know about the Day of the Dead, Dia de los Muertos, which is a big deal in Mexico. Usually it happens in late October or early November, and the whole day is a celebration of those who aren’t with us–when I was back in Mexico, there were a lot of rituals, like how we’d build altars for the deceased and offer flowers, drinks, and food. Otherwise, it was a nice moment of celebrating rather than mourning the dead, which I don’t see an equivalent for in American culture.”

Context:

This conversation was conducted in person with my roommate in our shared room, and I transcribed the text from an audio recording of our conversation.

Interpretation:

This conversation reveals a bit more about the origins and function of the festival—the origin stems from the Catholic church, and then due to other political and social factors in Mexico, became separated from that and eventually became its own separate thing, as a way to honor ancestors. The idea that there isn’t really an equivalent celebration in American culture further contextualizes in Mexican culture and tradition.