Tag Archives: christmas

Norwegian Christmas Dessert

Text:

“My dad’s side of the family is Norwegian; we have a big family reunion for Christmas. We have a dessert tradition where you hide a nut in one of the desserts and then pass out a bunch of little portions of the dessert and if you have the nut, you win a prize. There is a kid prize and an adult prize. The prize differs – nowadays it’s money or a gift card but it used to be a toy for the kids and a bottle of wine or something for the adults.”

Context:

EK is a 19-year-old American student at USC. She described a family tradition that occurred during Christmas celebrations. She believes the family tradition of hiding a nut in the dessert comes from her Norwegian roots. She was raised in Northern California. 

Interpretation:

This is a tradition I remember hearing of at one point in my life, but I have never done it myself. Traditions like this are extra special because they connect you to your family’s past – in this case, Norway. It can be touching to do a tradition like this and think of all the ancestors who came before you who did something similar. Interestingly enough, when I tried to look this tradition up, it seemed that it exists in both Norway (“Norwegian Christmas Traditions”, n.d.) and Sweden (Duxbury, n.d.). It is obvious that traditions like these have variation across nearby cultures and they have likely existed predating some of the countries themselves. Also interesting is that the words for the pudding the nut is found in are quite similar – “risengrynsgrøt” in Norway and “Risgrynsgröt” in Sweden. While my informant didn’t specify what kind of nut, it seems it is generally an almond. And in both cases, it seems common to do the desert tradition around Christmas, with a reward for the winner. My informant’s family’s prize isn’t the same as either the Norwegian prize (Marzipan Pig) or the Swedish one (some sort of task). Her family prize is different each year and there is a prize for kids and adults separately, which means there are two hidden nuts and two winners. Thus, we can see the hallmark multiplicity and variation in this holiday tradition. This tradition is likely widespread in the Scandinavian countries and was brought here when ancestors migrated to the United States. 

Annotations/References:

Duxbury, John. “Rice Pudding or Porridge (Risgrynsgröt).” SwedishFood.com, Swedish Food, www.swedishfood.com/swedish-food-recipes-desserts/389-rice-pudding. 

“Norwegian Christmas Traditions.” Visitoslo.com, Oslo Vistor Centre, www.visitoslo.com/en/articles/christmas-traditions/. 

Christmas Eve Gift

Context: Informant has a sister, both have been celebrating the holiday Christmas since they were children together. The two sisters now live in separate states, but continue their Christmas traditions. Christmas Eve is the day before Christmas day, Christmas day is when presents from family, friends, and Santa are typically opened. Santa is a Christmas figure for children, who leaves presents on the night of Christmas Eve for the children to open on Christmas morning. Informant has passed down their Christmas traditions to their own children and family.

Tradition: “We would have this game, that on Christmas Eve, whoever said “Christmas Eve Gift” to the other person first, got to open the first present on Christmas Eve. We, my parents and us, we open the presents from friends and extended family on Christmas Eve, and we would open Santa’s presents and family presents on actual Christmas. So, if you wanted to open the first present at all ever, then you needed to win the game. So, we would get up really early and wake up everyone else by telling them Christmas Eve gift. We weren’t as crazy about it as my kids are now. They’re out here writing stuff on walls, and sleeping on the couch, and staying up till 12. We weren’t that, uh, we weren’t quite that dedicated. Me and my sister still play together too. Although, she lives an hour ahead of me, so she pretty much always wins. She just sends a text message.”

Background Information: Informant was born into a Christian family, and has been a Christian basically all their lives, and as such they have celebrated Christmas every year of their lives. The holiday holds a lot of meaning to them, and passing down their Christmas traditions to their children is very important to them. They have many other traditions associated with the holiday, such as specific foods, movies, activities, music, ect.. Christmas is definitely the biggest holiday of the year for them, and they were happy when talking about their traditions.

Thoughts: I think this is a wholesome tradition which unites family and gets everyone excited for the holiday. Furthermore, since the parents have to set up the gifts from ‘Santa’ while the children sleep, the tradition might have started as a way to tire the kids out the night before. Whether or not this is the humble origin story, the tradition has grown from there, and become a much bigger tradition. I think it makes sense that children would embrace it and lean into the competitive side of the tradition. It’s also a way to unite the family, and obviously it works, seeing as informant still practices the tradition with their sister despite living in different states. Family both physically present and not are able tp connect through this tradition.

Christmas Pickle

Content: 

C: It’s really pretty straightforward. Um, so ever since your mom was little, we put this pickle ornament on the Christmas tree. Just like a ceramic little pickle. But, um, you put it on and, and whoever finds it first wins a present. 

Me: Where did you get your pickle ornament?

C: Um… I think mine right now is from The Christmas Mouse.

Me: What’s the prize for the winner?

C: Anything. Candy or money or something like that. 

Background: C was born and raised in Richmond, Virginia, where she resides today. Her family claims German heritage. The Christmas Mouse is a local holiday decor store. 

Context: This story was told to me in-person by my grandmother, C. 

Analysis: The Christmas Pickle has always been a big deal for my family. I grew up with two sisters, and we often got competitive in the days after Thanksgiving when the tree was being decorated. When we spend Christmas at my mom’s, there isn’t a prize for finding the pickle. I remember us having prizes when we were younger, but she stopped as we became teenagers. Now, finding the pickle is purely for bragging rights. When we go to my grandmother’s for the holiday, however, she still takes the hunt very seriously. The prize nowadays is often a gift card or mug- things that are more appealing to adults than candy and toys. 

Wigilia Oplatek Ceremony – Unleavened Wafer Bread

Main Performance:

At Wigilia (Christmas Eve), JK the informant participates in a toasting ceremony with the entire family. Everyone gathers around in a big circle and collects shots of Goldwasser in ornate metal glasses for a toast. The eldest of the family (traditionally the eldest male, but modernized to just be the eldest), begins the ceremony with a toast recounting the successes, hardships, and points of growth for the family in the past year. During this time they usually harken back to previous Wigilia’s and tend to insert anecdotal humor to entertain the circle. This toast ends with the setting of intention for next year, a wish of a “Merry Christmas” to everyone and a request for everyone to enjoy the feast that is to come.

At this time, anyone else who wishes to speak up and toast as well then dives in as people drink the Goldwasser (or Martinelli’s sparkling apple cider if they are younger than eighteen). Once all the toasts have finished and the drinks have been drunk, one of the kids goes around and passes out oplatek to everyone.

Oplatek are rectangular, wafer-like unleavened bread that have been blessed by a priest. They often depict the Virgin Marry on them as well, being very connected to “the daily bread” in Catholic church. Once everyone has an oplatek, they go around to every person and perform a “breaking of the oplatek.” This is done by each person tearing off a little piece of the other person’s oplatek and then eating it. Afterwards, they wish each other a “Merry Christmas” and usually exchange words of gratitude and appreciation for the other person. In these little breakings, more stories are often told between one another, usually recounting memories those family members have shared in.

After everyone has had a piece of everyone else’s oplatek, and they themselves have shared a piece with everyone else, the ceremony is complete. From here, the entire family then moves to the dinner table to sit down for the Wigilia feast.

According to JK, his late grandmother told him that in the countryside where she was from, they had special pink oplatek for the dogs and the livestock. This was given to them as a symbolic honoring of everyone’s contributions; even the animals out in the stable.

Background:

JK was the eldest male from the Polish side of our family for a while after his father past away, and was in charge of leading several Wigilia’s and doing the initial toast. As the holiday continued to be universally celebrated by the entire extended family however, it switched to the eldest male of the whole extended family, and then to just the eldest. Thus, the informant has been both a passive and active bearer of this tradition, making the transition from passive to active as he grew older.

Context:

The ritual of breaking oplatek is an extension of the practices at the Catholic church and used to be a lead up to a later midnight mass that would be attended by the whole family after the feast. This version of oplatek thus been what some may call a more relaxed version and less religiously inclined as the informant’s family has altered it over the years; putting more emphasis on the message rather than the metaphor.

Thoughts:

To me, this practice is a culmination of recognizing the ways that everyone in a community is connected. Since everyone is taking and sharing from everyone, it is a reminder that through sharing and selflessness, everyone can have a more complete and connected whole. Oplatek is a vehicle for the ritual to bring everyone to the realization of each family/community member’s importance to both themself and the greater “village.” It’s a reminder to the family that they always have each other and to be grateful for the bonds you have to those loved ones.

Reference:

There is another collection that was done on the ceremony of oplatek that is in the archive that is linked below:

http://uscfolklorearc.wpenginepowered.com/polish-yuletide-the-sharing-of-bread-and-the-self/

Wigilia – a Polish Christmas Eve (Polish-American Christmas)

Main Performance:

The informant, JK, and their full extended family (as many as can come, usually ~40) gather for a big feast and a host of different rituals for Christmas Eve. An extra place setting with food is traditionally set for “the unexpected guest” to celebrate hospitality and community, but this practice is not present at their Wigilia anymore. Instead, to avoid food waste, the family invites friends and boyfriends/girlfriends over to join for the big dinner and night of celebration, serving a similar symbolic purpose. At this feast, you are also not supposed to eat any meat and stick strictly to fish and vegetables.

Background:

The informant, JK, is my dad and also one of the figure heads behind putting together this gathering every year. He too has been attending Wigilia every year of his life and is part of a long line of family who keeps this gathering going. In our conversation, he noted other rituals that I was unfamiliar with that he grew up with for Wigilia. One of these practices being attending a midnight mass at the Catholic church.

Context:

Our conversation took place over the phone, where he recounted the history of the holiday and explained the different practices within the ritual time. As this post is the broad-stroke of the tradition, I will dive into the minutia in separate entries.

Thoughts:

The general practice of Wigilia is far more religious in explanation than I had ever known it to be, as it has become much more focussed on the simple act of gathering for food and a toasting ceremony. But the Catholic roots are very present in the metaphorical significance of community, sacrifice, and family. There is also a great emphasis on the passing over into the New Year, that despite not being directly correlated to New Year’s, the time spent at Wigilia is stressed as setting a precedent for the coming year (i.e. if the community fights during this time, it will be difficult times ahead).

Reference:

There is another piece on Polish Yuletide that is in the Folklore Archive that I have linked below:

http://uscfolklorearc.wpenginepowered.com/polish-christmas-eve/