Tag Archives: el salvador

La Siguanaba

Text: “Legend says there was a beautiful woman who used her charms and the help of a witch to get the prince, Yeisun, to marry her. Yesiun went to war, and the woman had numerous affairs while the prince was gone. She then became pregnant from one of her affairs, and the child she birthed is known as El Cipitio. El Cipito’s father was actually Lucifer Morningstar. Once Yeisun comes back from war, he finds out the truth of his wife’s infidelity. He curses El Cipitio to live forever and turns his feet backwards and he also turns his ex-wife into the Siguanaba, meaning she would be the most hideous woman. La Siguanaba is a shapeshifter spirit who takes form as an attractive, long haired woman seen from the behind. She will lure men into danger without them seeing her face, specifically in the dark near a water source. She proceeds to reveal her face, which is that of a hideous woman. Some have witnessed her appearances to be a horse or a skull. She can also appear to children, in order to lure and hypnotize her victims into her grasp.”

Context: My informant – a 20-year-old woman from Los Angeles – told me this legend, pulling on the story she often heard as a child growing up in a Salvadoran household. She explained to me that this was a story she heard from her father, who actually claims to have seen La Siguanaba as a boy. She told me that when her father was seven years old, he was picking coffee beans in the forest with his father, and across the stream that divided the river, he saw a woman facing away from him. He told his father what he had seen, and his father quickly covered his eyes with a jacket and guided him home on a two hour-long journey. While walking, his father stared straight ahead, fearing glimpsing the woman across the stream with his own eyes. My informant’s father explained to her that her grandfather was terrified of him and his son being lured to their death by La Siguanaba, hence why he covered his son’s eyes and refused to turn around. My informant shared with me that her father still talks about it to this day, and he has been weary of taking his family near bodies of water where La Siguanaba might be waiting for her next victim. 

Analysis: After my informant told me of this legend, I was a little confused on what La Siguanaba’s mission or purpose was. After looking online for a little bit, I read that La Siguanaba was not only cursed to take a monstrous form, but that when unfaithful men looked upon her, they would either die or go insane. The story resembles that of Medusa very closely, and I was intrigued by the similarities and differences between their legends.

In Greek mythology, Medusa was one of the Gorgon sisters devoted to the Goddess, Athena. She was extremely beautiful, and she committed herself to a life of celibacy in order to serve as a priestess for Athena. The legend goes that one day, Poseidon – the God of the Sea – saw Medusa and was mesmerized, immediately pining for her attention. Devoted to Athena, however, Medusa rejected him, ultimately resulting in Poseidon raping her in Athena’s temple. Athena then cursed Medusa (either as a way to protect herself or as a form of punishment for her celibacy being broken) to have a head of snakes and to turn any man that looked upon her into stone. 

Like Medusa, La Siguanaba was cursed and transformed into a monstrous creature as a punishment. Yet, while La Siguanaba engaged in infidelity and had a child out of wedlock, Medusa was punished for something that was completely out of her control. Nevertheless, both legends demonstrate the fascination humans have with women being a victim of something or committing an act that isn’t considered virtuous, resulting in her being transformed into a monster that seeks vengeance on men. While La Siguanaba was indeed unfaithful to her husband, I believe that her legend and the ones that parallel her showcase the disparities between men and women and highlight the imbalance between the treatment of both genders. There aren’t any legends or stories that I can think of when a man cheats on his wife and is then turned into a monster, yet we see countless examples throughout folklore of women always being the one who is cursed when it comes to infidelity (like La Llorona). The legend of La Siguanaba gives greater insight into the ways in which gender and power intersect in society and represent broader cultural beliefs. 

References:

Jaya, Sree. “Dangerous Beauty : The Real Story Of Gorgon Medusa.” Medium, 2021, https://medium.com/paperkin/what-does-it-take-to-feel-sympathy-for-a-monster-3f88a2727b0c. “The Legend of La Siguanaba.” Espooky Tales, 2020, https://www.espookytales.com/blog/the-legend-of-la-Siguanaba/.

La Chupacabra: Legend

Nationality: American
Age: 18
Occupation: Student
Residence: Los Angeles
Performance Date: 3/23/23
Primary Language: English
Language: Spanish

Text: 

Me: “Did you grow up hearing any legends?”

DR: “I know about The Chupacabra. Growing up in my Salvadorian household I remember constantly hearing about The Chupacabra. From what I remember, it’s a creature that almost resembles a dog or like a coyote that was dangerous and would only appear at night. Supposably, they would suck the blood of goats until they died”. 

Me: “Why specifically goats?”

DR: “Not quite sure, but it doesn’t only pertain to goats, I often heard different family members saying that it applied to various types of domestic animals…like on farms. I guess it has to do with the idea that at night farm animals are usually left outside in fenced capacities which makes it easier for The Chupacabra to attack them. Actually if someone was out late, they would be taken away and eaten by The Chupacabra, which is why my parents would always warn me about it and kids I grew up with would always be scared of it”.

Translation: “The goat-sucker”

Context (informant’s relationship to the piece, where they heard it, how they interpret it):

-DR’s relationship to this piece stems from her Salvadorian and Mexican culture considering this legend is said to affect those of Mexican, Salvadorian, and other Latin American cultures which is why DR grew up constantly hearing about this legend within her mixed household. DR would hear this legend from her immediate Salvadoran father and from her extended Mexican family. She would also hear it from her extended family from El Salvador who have reportedly seen The Chupacabra in their home country. Not to mention, DR would also hear this legend from other students in elementary school. DR interprets this legend as a scary phenomenon that makes children scared of the dark in hopes to keep them safe from the dangers of kidnapping, drug dealing, and gangs that would be evident at night in many Latin American countries. 

Analysis(what kind of personal, cultural, or historical values might be expressed) YOUR interpretation:

– The overall cultural value within this legend stems from the various origin stories that can be told within Latin American cultures and households; specifically in this case, a Salvadorian home and their overall spiritual beliefs. Not to mention, the personal values that can be expressed within this legend is that it allows the individual to inherit fear of this creature and to be extra cautious at night or within how they care for their farm animals which exemplifies their consciousness beliefs. I see this legend as an overall concept of obedience when it comes to a parent’s emphasis on their motive to scare their children from going out at night in order to avoid danger. Considering that I have heard about this legend myself, I interpret La Chupacabra to be a terror embedded concept that is directed towards children in order to maintain their behavior and as a possible excuse that farmers can use as a way to redirect their mistreatment of farm animals who pass away on their watch. One similar legend that has similar qualities to La Chupacabra is the legend of Bigfoot that I grew up hearing. These two legends are similar in the fact that they are both considered legends regarding creatures that stem from conspiracy theories. Not to mention, the only difference between these two legends is that I grew up hearing about Bigfoot from a social process while DR grew up hearing about La Chupacabra as an individual memorate process, given her families reported encounters in their home country.

El Cipitio

Nationality: Salvadorean
Age: 56
Residence: california
Performance Date: 2019
Primary Language: Spanish

Main Piece:

“El Cipitio is the son of La Siguanaba, he was cursed to stay little forever. He likes to stalk young girls who are virgins. He approached these young girls while they lay sleeping. He would whisper things into their ears and would touch them. After visiting these girls, the girls would go crazy. They stayed crazy forever.”

 

Context:

The informant is a middle-aged woman, born in El Salvador. She learned this story from her mother. She believes her mother told her this story in order to cause her fear of not wandering at night or sleeping in the nude.

For another version, see Cordova, Carlos (2005). The Salvadoran American. Westport: Greenwood Press.

La Carreta Chillona/ The Weeping Wagon

Nationality: Salvadorean
Age: 56
Residence: california
Performance Date: 2019
Primary Language: Spanish

Main Piece:

“It is a wagon that goes through the many towns during midnight. The spirits on the wagon would take all those it crossed. It is said that they would take them to hell. At midnight, you could hear the sound of the wooden wheel very loudly marking the wagon’s passage through the town. The wagon was conducted by spirits from hell in order to take humans to hell. My sister and I heard the wagon passing some nights. Maybe it was our imagination or fear, but we really thought we heard it passing. Some even say they saw it.”

Context: The informant is a middle-aged woman, born in El Salvador. Her mother told her this story, and she believes now that like many of the other stories her family told her, they were in order to prevent them from wandering the streets at night.

Thoughts:

I agree with the informant that the function of these stories is to prevent the young from wandering at night in order to avoid the many dangers that could occur at that hour.

Pueblo Wizard (El Salvador)

Nationality: Mexican-Salvadoran-American
Age: 19
Occupation: Student
Residence: Los Angeles, CA
Performance Date: 3/20/19
Primary Language: English
Language: Spanish

Context/Background: The informant is Salvadoran and Mexican-American who grew up in a household surrounded by folk belief and customs. One in particular regarded magic in her grandmother’s hometown. In this circumstance, the informant’s grandmother has told her the stories of a local wizard and different legends about who he possibly is and is able to become.

Informant:

[Face to Face]

“My Grandma- she talks about a lot of things- but like, she talks about this man from her pueblo- the area she was born, who was kinda like a wizard, you can kinda say. And apparently, he would like, help heal people. Like one time, he told her to put like a cross under um, I think my dad who was like… drunk and gonna die on his back under the hammock and he would get better. This was an experience she had… and it was a story that he- this wizard- was like, she actually knows as a person, um, turns into a dog and scares people.”

KA: And where was she from:

“El Salvador, and it’s um… San Marcos specifically”

Introduced: The informant was introduced to this story through her Grandmother.

Analysis/Interpretation: I think this is an interesting dynamic because this story refers to someone who is real, but there is a legendary element to him which is questioned amongst local people expanding into a greater mystery when examining contrasting alter-ego types. I think it would be interesting to find out more both regarding how the wizard has interacted with others and what exactly his dog form symbolizes and what is done at that state.