Tag Archives: ghosts

Math Classroom Ghost

Nationality: American
Age: 50s
Occupation: High school teacher
Performance Date: April 9th, 2014
Primary Language: English

Information about the Informant

My informant is an English teacher at a high school in Southern California, and has been teaching for over twenty-five years. She has been featured as an Influential Teacher of the Month within the last five years, and has received great reviews and praise from her former students as a teacher who cares about and motivates her students to succeed. I met her next to Tommy Trojan when she brought her class to USC campus on a college visit and she gave me this school ghost story in the short time before she had to collect her class.

Transcript

“I teach at the oldest high school in [school name and location removed]. And there is a common story that, um, circulates. And that is that one of the math classes is haunted. And so everyone goes in, I–usually on a Thursday morning, and you can note the differences in air temperature. Um, on a Thursday morning, you can, at any other time, on any other day. So, we really believe that something is going on in that school, or in that room, or something occurred there that–and that is an ongoing reminder to us that something negative occurred in there, because it’s always cold.”

Collector: “Is there any, like, theory as to what it might be?”

“From my kids? No, we’ve no theory. We have no idea because we cannot, um, there’s no accounting of anything had ever happened in there. So it could be that prior to the building being built, that some violent occurrence was there. Maybe, you know, some, uh, early settlers or maybe some of the indigenous people, or something like that that was in–that was, gave that piece of land or that little area kind of a negative quality.”

Analysis

When asked how this possibly haunted classroom affected people at the school, whether staff members or students, my informant told me that all it seemed to do was reaffirm the beliefs that the students or staff members already had. For those students (and possibly members of the staff) who already believed in an afterlife that included ghosts or some sort of spiritual remnant left in the world after death, the story “gives credence” to that belief. But for those who did not believe in ghosts, they simply believed the unnatural cold was due to “wind pattern or something.”

This is an interesting example as it’s an instance of a ghost story where there is no actual ghost, but merely an unnatural phenomenon that could easily be attributed to a natural cause. It’s interesting to observe because, rather than attribute the cold to a problem with the cooling system or weather patterns, it seems like people at the school are more than willing to try to find a “supernatural” explanation for the cold, even undertaking, it sounds like, research into the history of the school to find out if anything violent had ever occurred on the school’s property. It’s an interesting example because it provides a look at how an experience may turn into a memorate, the process by which an experience can become a memorate, where the experience is something strange but explainable and those involved instead search for a way to incorporate it into the genre of ghost stories, using the tropes about ghost stories that they already know (e.g. that if there is a ghost, there must have been some violent incident in the past; that settlers or indigenous people may have cursed the ground long ago).

USC Haunted House

Nationality: American
Age: 21
Occupation: Student
Residence: Los Angeles
Performance Date: April 10th, 2014
Primary Language: English

Information about the Informant

My informant is a USC undergraduate student majoring in Theatre. He used to have a major in the cinematic arts, and acted in a few student films produced by his fellow students.

Transcript

“So I was filming a student film here on campus a couple years ago. Uh, it was a–I was like–the film never actually got produced but I was a killer. I was like a serial killer or something. With all his–it was real–all like themed killings. It’s all pretty…insane. And, uh. We didn’t have a permit. So we got approached by a DPS officer. And we were all scared we were gonna get like…or the director at least was scared that we were gonna get busted. I didn’t care ’cause, you know, I’m just the actor. I can’t be held accountable for any of this. Uh. And… But she doesn’t say anything, she actually, uh, starts…talking to us and I forget how…this came up. But she starts talking about this house near campus. And uh, this is at night. And apparently this house near campus is haunted. And…because she said that like fellow officers have been in it to like…look at stuff or whatever, and there’ve been voices and moving things, spooky stuff. And uh, she said that apparently a family lived there, and…two–I’m pretty sure it was only two of the members of the family are…actually there as ghosts now. And they’ve been…messing with stuff, and…I think she said–yeah, she said one of them is friendly and the other one’s pretty…spiteful and vindictive. Uh. And so basically it’s not a place you wanna go. And I don’t know where it is. But…it’s around here somewhere.”

Analysis

Finally, a ghost story about USC. According to my informant, he had no real personal reason for remembering this story that the DPS officer told; he remembered it because it was part of the larger story that almost got their filming crew “busted.” But for me, and possibly for any other USC student hearing the story, it’s interesting because it presents a side to the DPS that we as students don’t normally hear about. It raises interesting questions as to why the DPS investigate this house that often in the first place and how the story is told amongst themselves. When one of them is told to go investigate it, how does he or she feel about this if he or she has been told about the supposed history of this house? It is curious that this story does not circulate amongst the student population of USC as ghost stories usually thrive amongst young adults around college-age, especially when it involves a location near them. Perhaps this can be attributed to the fact that this house is probably not one open to the public and thus the only legal reason a person would have for ever entering the house is to investigate it for some official reason, as the DPS officers do in this account. But it is still odd that even rumors of this house have not appeared en masse amongst the students and that even a Google search for haunted locations in the USC area turns up nothing except staged haunted houses for the purposes of Halloween celebrations.

“El Mano Peluda”

Nationality: Columbian/American
Age: 18-22
Occupation: Student
Residence: Los Angeles
Performance Date: April 19th, 2014
Primary Language: English
Language: Spanish

Information about the Informant

My informant is an undergraduate student majoring in Philosophy at the University of Southern California. He is half-Columbian and was raised in the Jehovah’s Witnesses Christian denomination.

Transcript

“It’s called, um, ‘El Mano Peluda [sic?],’ and that’s supposed to mean ‘The Hairy Hand.’ And, um, I think that was so I wouldn’t get up at night, or, like, move around or make too much noise. But basically, um, when you’re sleeping, this hairy hand would come in through the windows or through the vents or something.”

Collector: “Just a hand?”

“It’s just a hairy hand. That’s it. Um, and I actually Googled it. Apparently, it’s some guy had his hand cut off during the Inquisition and he revenged–he said he would get revenge on the people who were the culture that killed him. So, um, the hand would come out of its grave and it would grab children or it would grab their legs from either under the bed or it would crawl up their blanket. It was just really scary. Um, and yeah, occasionally my mom would  use it as kind of like a, um, you know when you rile up little kids, you say something like ‘The hand’s coming, the hand’s coming,’ and she’d grab my leg and I’d go like, ‘Oh my god!'”

Analysis

This, unlike the other stories this informant told me, does not seem to be a case where the parent scares the child in order to get them to behave, but is more of a ghost story with purpose of entertaining/scaring rather than coercing. This story does give the figure in it a backstory, according to my informant’s research, which also supports its position as more of a ghost story than a story to get children to behave with. The strange part of this is the commonality of the concept of a “hairy hand,” with disembodied hand stories all over the world constantly needing the hand to also be hairy. This is possibly a remnant of the historical theory that criminals were closer to our purported ape ancestors and thus displayed features that are more akin to those of primates, including excessive body hair.

For another “hairy hand” story, see:

Gilbert, Jane . “Letterboxing on Dartmoor: An Addictive Pastime… for the Brave!”. Time Travel-Britain. Web. 01 May. 2014. <http://www.timetravel-britain.com/articles/country/dartmoor.shtml>.

Bloody Mary (or Candyman)

Nationality: Asian-American
Age: 27
Occupation: Game designer
Performance Date: April 15th, 2014
Primary Language: English

Information about my Informant

My informant grew up in Hacienda Heights where he went to high school, and received his bachelor’s degree from USC. He is a game designer and is currently working for a social mobile gaming company based in Westwood.

Transcript

“If you, like, look into a mirror, and you say…something three times, usually like ‘Bloody Mary’ or ‘Candyman.’ Those are like two. Um, you like summon them. And it’s very bad. Uh…”

Collector: “Why is it bad? Do they…”

“I don’t know. It’s one of those like you don’t wanna do it, and it’s kind of scary and then you never never do it, I guess? ‘Cause you’re too scared.”

Collector: “So you don’t know what happens when they appear?”

“No, like, there could be presents. I don’t know. They could hurt you horribly; I don’t know.”

Analysis

The Bloody Mary legend is famous among children of many cultures, although it is mostly associated with young prepubescent girls and not boys. The reason being, it is conjectured, is that the Bloody Mary legend in its traditional form is a representation of the onset of menstruation that is in the future for these girls (with the constant concept of blood and with the ritual being performed in front of a mirror that reflects the girls’ own images, meaning that when Bloody Mary does appear in the mirror, she is replacing the image of the girl herself). It is unusual then that in this version that my informant provided me with, it is not only a boy who learned about this but that his version included the possible substitute of a figure called the Candyman. I myself had heard of Bloody Mary but never this male figure. The ritual is very similar, with a candle being lit and the name of Candyman being chanted  a number of times while looking into a mirror. The classic version of Candyman though, as far as I can tell, before the movie called Candyman came out in 1992, was that the Candyman when summoned would either glare at the summoner through the mirror with  his glowing red eyes before vanishing or would kill the summoner with a rusted hook. There is also now a version, which I’m not sure existed before the movie came out, where the Candyman would romantically pursue a female summoner and kill her if she spurned him. It’s interesting that the classic versions of Candyman seems to involve more malevolence (staring, killing) than the classic versions of Bloody Mary (staring, scratching perhaps), but it’s difficult to tell as both figures have been prominently featured in mass media now and their portrayals there have filtered back into the folklore.

For more information about the Bloody Mary and Candyman legends, see:

Dundes, Alan. “Bloody Mary in the Mirror: A Ritual Reflection of Pre-Pubescent Anxiety.” Western Folklore 57.2/3 (1998): 119-135. JSTOR. Web. 1 May. 2014. <http://www.jstor.org/stable/1500216>.

Tucker, Elizabeth. “Ghosts in Mirrors: Reflections of the Self.” The Journal of American Folklore, 118.468: 186-203. JSTOR. Web. 1 May. 2014. <http://www.jstor.org/stable/4137701>.

Jade Mountain Ghost

Nationality: Chinese-Taiwanese
Age: 57
Occupation: Freelance translator and editor
Residence: Taiwan
Performance Date: April 9th, 2014
Primary Language: Chinese
Language: English, Taiwanese

Information about the Informant

My informant is a freelance editor and translator living in Taiwan. She was born in Taiwan and has lived there essentially her whole life, except for a few years in America. She told me about a ghost story that she heard from one of her college classmates that he actually supposedly experienced.

Transcript

“The first one is our class—my undergraduate classmate told me this. He’s one of those—he belonged to a club for…for—mountain climbing kind of stuff—a hiking club. So, they went to the tallest mountain in Taiwan—that mountain’s called Yu Mountain. ‘Yu’ is for like ‘jade.’ Jade Mountain. Although if you just pronounce it, it’s just Yu Mountain.’ So they went to the place that was just…just very remote, with no one around. So they—some people would build little huts for their—so that they could all be together. Sleeping. So they were all sleeping at night. Then—because Yu Mountain counts as a…um…a—lots of people who go there to climb have accidents, that kind of mountain, so there are a lot of ghost stories. So their…their hut, so people say, used to be some people—because Taiwan during springtime sometimes has times when it suddenly gets really cold, and it seems some people don’t bring enough clothes there, so they froze to death. So…so…that hut people said was haunted.

So my classmate, his team had a total of about twenty people. Both guys and girls. He said at night, he’d been sleeping till late at night, he…he…maybe it was early morning or midnight, he felt that there was a girl trying to wake him up. Telling him, ‘I’m cold.’ She borrowed from him a pair of socks. And so he just kept sleeping like that, half-awake, walked over to his sack, and got a pair of socks for that girl, and that, dong, fell asleep again. And then—and then, the next morning he woke up, he suddenly remembered this event, and so…and so he began to ask all the girls on the team, ‘Last night, did one of you come and borrow a pair of socks from me?’ Everyone denied it. So he went to look at his socks and, sure enough, he was missing a pair. And so…so they began to be very scared. And everyone went to check their pairs of socks—everyone went to check if they had—who had slept—because, you know, when you get tired on high mountains—to see if one of them had in a drunken-like state stolen his pair of socks. Everyone—no one’s socks had his—his pair of socks. No one’s sack had his pair of socks.

[laughs] They were so scared that they hurriedly packed up and quickly ran away from that part! And when he got back, he told us this ghost story.”

Analysis

This is an interesting piece for me as the story strongly resembles a variant of the Western “Vanishing Hitchhiker story. In the Western version, a driver picks up a hitchhiker and, because it is cold, the hitchhiker borrows a piece of clothing, usually a jacket or a coat, from the driver. The driver drops the hitchhiker off at his or her destination, which is usually a cemetery. One way or another, the driver will meet with someone who knew the hitchhiker after this incident and the person will reveal that the hitchhiker has been dead for years. In the variant that this account by my informant reminds me of, the driver then goes to the cemetery and finds the gravestone bearing the name of the hitchhiker, with the borrowed piece of clothing draped over it. I was surprised that, in this case that my informant told me about, there was no ending where the borrowed socks made a reappearance in a cemetery or some area associated with the deceased, but then as the ending of this purportedly real experience had all those involved run away in fear, that would not have been possible if they never returned to the site. It is interesting the resemblance this bears to the Western hitchhiker story though, so much so that I am almost inclined to suspect some tampering, either someone setting up the situation deliberately such that it was similar or some changing of details after the fact. But if true, then this would be a strong case of a memorate, where someone’s actual experience becomes part of an established folkloric culture.

For more about “The Vanishing Hitchhiker,” visit:

Brunvand, Jan Harold. “The Vanishing Hitchhiker.” Uploader. Bernd Weschner. 1981. <http://bernd.wechner.info/Hitchhiking/vanish.html>.

Original Chinese

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