Tag Archives: holiday

The Melbourne Cup

Nationality: Australian
Age: 25
Residence: Wollongong, Australia
Performance Date: 4/12/16
Primary Language: English

“The Melbourne Cup is the first Tuesday of November. It’s a public holiday. That shows how important it is to Australians. It’s a horse race. I don’t know how it became big or why it became big, but like it’s genuinely observed across Australia. It’s like a series of races that take place all week. They’re just horse races of different heats, of different… Just horse races! Horses from all over the world come to Australia to race in Melbourne Cup. The reason why it’s so big is that… So it’s a series of races, and the biggest race is the Melbourne Cup, and it’s quite long, and only the best horses compete in it. The reason why it’s so big is because people… It’s like a festival, I guess. It’s fashion and food, and it’s more about like the people, I guess? It’s like the Oscars or Grammys where, like, you’re like, ‘What’s she wearing?’ It’s kind of like that. When it comes time to the actual Melbourne Cup race itself, people put bets on which horse is gonna win. And that’s part of the tradition. Even if you aren’t normally a betting person most people in Australia will go put a dollar, two dollars, five dollars, ten dollars, probably not extreme amounts, but people will go and put money on a horse. The newspaper has a centerfold with like all the horses and their statistics and the jockey and their experiences and where the horses have won before. I pick #12 because that’s my lucky number, I just trust that number. And then you go to the tab and you put a bet on. You can do it from anywhere in the country, not just in Victoria where the cup is. The Melbourne Cup is the one day a year where the tab is full, it’s like bursting. It’s usually just a couple men, like the serial gamblers. It’s hectic on that day. I get excited. It’s the one day a year where I actually get excited about a horse race. I think you can tell that everyone else cares, too. It’s all people talk about in like the days leading up. Three o’clock on the dot is when the race starts. When I was in high school, school finished at ten minutes to three. And there was no way I was gonna get home in time or anyone was gonna get home in time for the race. So school ends classes like half an hour early on Melbourne Cup day so we can all get home in order to watch the race. My brother and I would get off the bus, and we’d race home, and we’d drop our bags and everybody would be in front of the TV. I don’t even know why it was a family affair, but it was. I can’t explain the excitement when the race started. It was kind of like everything stopped. And the tag line for the Melbourne Cup is like, ‘The race that stops the nation.’ And it genuinely is. Like, traffic stops. People park their cars and like listen to it on the radio. Everybody stops for like two or three minutes just to listen to this race. Unless you win, though, you don’t get anything out of it. You don’t get any like satisfaction or money, just nothing. It can be kind of anticlimactic. When it’s over, people kind of just go back to their lives. Some people will like watch the after ceremony where they like crown the jockey and like give him money and stuff. They interview the owner of the horse, and they put a little sash on the horse to say that he won. It’s just the one day where everyone in Australia kind of stops. It’s kind of become an Australian tradition just to watch.”

 

I could tell this was a very exciting experience for the source to relate. It’s certainly outside of her usual interest, but like the rest of Australia, it seems not to matter whether horse racing is in your interests or not. Because it’s not a horse racing thing. It’s an Australian thing. It’s part of their identity. It’s very much like our Super Bowl. Everybody watches the Super Bowl, everybody knows who’s in the Super Bowl. The whole nation stops on Super Bowl Sunday. That’s what the Melbourne Cup is for Australians. However, it seems they have a lot more invested in it what with all the betting and whatnot. Americans, however, experience it longer. Whereas no one researches before the Melbourne Cup, it seems, and not too many people continue watching after it’s done, the Super Bowl is savored for every minute of it, including the aftermath. And everybody is prepping from the week before.

Teddy Bear Dance

Nationality: American
Age: 21
Occupation: Student
Residence: Los Angeles, CA; Ukiah, CA
Performance Date: 4/23/15
Primary Language: English

I caught my friend watching her family videos on YouTube so I asked her what was going on, and she explained to me some of her family traditions.

Informant: “Every Christmas eve, everybody gets a stuffed animal in my family and we put on Dolly Parton and Kenny Loggins Christmas CD. And play it around the house. And you select a leader so the leader is doing a dance move, and everybody copies.”

Collector: “Can you tell me more about these artists? Is there a reason why…”

Informant: “Cause ‘I believe in Santa Claus’ is the best Christmas song ever.”

Collector: “Does she sing the best version, or the most popular version? Or why that one specifically, because I’m sure there’s many versions of that song.”

Informant: “Its catchy. Everybody loves Dolly Parton. I don’ know, my mom likes country music, so…”

Collector: “Is this just your family, or do other families in Ukiah…”

Informant: “I think it’s just my family. We have so many stuffed animals. Like, everyone. I think I probably, when I was growing up I probably had like 20 stuffed animals. Maybe people just gave me stuffed animals for like, every holiday”

Collector: “Do you know why?”

Informant: “I don’t know why. It’s probably like an easy gift. When I was a baby. That’s probably why.”

Collector: “So this family tradition… when did it start? Did it start with your parents?”

Informant: “That’s a good question… it started with my parents’ generation for sure… but also, my parents’ parents, my grandma like, had this space where there was a fireplace in the center of the room, and they lived without electricity, so they’d always play the record and dance around… and then like, having no access to like, electronics or whatever… like, their popular culture was record players… or records, not record players.”

What the informant mentions at the end about records is particularly interesting because it points to a cultural shift in the way that family members interact with each other. This Holiday tradition started with my friends’ family at a time with a lot less technology than we have now, and they have maintained their family tradition of doing the Teddy Bear Dance, even though technologically they could engage in other more “modern” forms of entertainment. Although instead of using a record player they probably use a CD player or some sort of speaker system that hooks up to a digital music player, the spirit of the dance is probably kept largely the same. Family traditions like this are fairly common, and can vary widely depending on the family.

Christmas Casserole

Nationality: Irish/American
Age: 18
Occupation: Student
Residence: Las Vegas
Performance Date: 04/24/15
Primary Language: English
Language: none

The informant is an 18-year old college freshman at USC majoring in environmental studies and geology. She is of Irish and English descent, and when she is not at USC lives in Las Vegas with her parents and two siblings. I asked her about what her family does to celebrate Christmas. She said although her family is “not very religious,” they do have a Christmas ritual they do each year.

 

Informant: “I can tell you what I do for Christmas, I guess. So, we always, in the morning…Well, the night before we have to make a casserole. I know it sounds disgusting.

Interviewer: “What’s in the casserole?”

Informant: “I can ask my mom for the recipe.” [Recipe provided beneath interview.]

Interviewer: “Did she learn it from anyone, or was it a recipe from a book?”

Informant: “Both my parents learned it from their parents. We have to make the casserole the night before. And so then in the morning, we’ll wake up…so all the kids have to stay upstairs and we have this landing you can look over, but we aren’t allowed to look over it or go downstairs until my dad has his video camera and then he records us all coming down the stairs together. We go in a circle after our presents are sorted and one person opens and then the next, etc. We go through the whole thing until everyone is done, and one of my parents will put the egg casserole in. Once it’s ready, we eat that, and we just go and play with our presents. It’s so good, it’s like breakfast food, called egg casserole. It’s so good.”

 

 

“Recipe:

6 eggs

2 pieces of bread (need to rip apart in small bite sized pieces)

1 pound of hot sausage

1 cup of mile

2 pinches of salt

2 pinches of pepper

Dry mustard (No exact amount, but around the same amount as the salt and pepper)

 

Brown the sausage. Combine all ingredients in a bowl.

 

Place in baking dish over night.

 

Next morning—preheat oven to 350 degrees. Cook for 45 minutes. It might need an extra 15 mins. Closer to one hour.”

 

Thoughts:

My informant told me that it was a casserole passed down to her mom, as opposed to some other treat, because in Ireland—where her family is from (my informant described herself as “very Irish”)—they were very poor and as there was a lack of food, casseroles were something that could be thrown together using whatever they had. I thought it was super interesting that my informant perked up when she talked about he casserole and said multiple times how good it was. Food is fuel, but it is much more to people. There are emotional connections to food—memories of specific times or holidays or family members associated with certain foods—and that is passed down through families from one generation to the next is one example of this importance.

Leaving Wine for Elijah at Passover

Nationality: American / Dutch
Age: 66
Occupation: Retired Lawyer
Residence: CA
Performance Date: 03/21/15
Primary Language: English
Language: Dutch, Spanish

The informant is a 66-year old mother, step-mother, former poverty-lawyer, property manager/owner, and is involved in many organizations and non profits. She was born in the Netherlands and immigrated to the United States with her family when she was four years old. She grew up in California, where she also attended college and law school. She lived in the suburbs of Chicago for a short while with her husband and family, and now they live in Pacific Palisades, California.

 

Informant: “Back when I was a kid, with your Opa [the word for “Grandpa” in Dutch] every Passover, we would leave a glass of wine—in our most ornate wine glass—for Elijah, like we do now, but we would also all go around the table after the meal and have to tell a little anecdote about Elijah.

 

Interviewer: “Can you explain who Elijah is?”

Informant: “Elijah is a Jewish prophet. It’s tradition to leave a spot for him at the table at Passover so that if he passes through he will stop at your house and give you good luck and health. So we would go around and all have to tell a short made-up story about him. And it was silly that we did this—I don’t know anyone else who did this, but I know that my dad always said that he had done it with his family at their seders growing up.”

 

Thoughts:

I’ve participated in the Elijah ritual myself, so I can speak from a first-person perspective as well as commenting on my informant’s information. In my opinion, leaving a glass for Elijah symbolizes hope, for the future and for the Jewish people—a people historically oppressed and systematically pushed down. Leaving a glass and/or opening a door for the prophet, Elijah, to come is a way of leaving the door open to positive things to come. As it is a prophet that the glass of wine is left for, this custom can also be seen as a seeking of knowledge or insight.

Wooden Shoes for Sinterklaas

Nationality: American/ Dutch
Age: 66
Occupation: Retired Lawyer
Residence: LA, CA
Performance Date: 04/05/15
Primary Language: English
Language: Dutch, Spanish

The informant is a 66-year old mother, step-mother, former poverty-lawyer, property manager/owner, and is involved in many organizations and non profits. She was born in the Netherlands and immigrated to the United States with her family when she was four years old. She grew up in California, where she also attended college and law school. She lived in the suburbs of Chicago for a short while with her husband and family, and now they live in Pacific Palisades, California.

 

Informant: “St. Nicholas Day there is like December 7th or 8th. It was a secular holiday. I mean everybody, all the Jewish people (all 10% of them, the few left after the war), we all celebrated St. Nicholas day. So, your dad is in the Netherlands with us on St. Nicholas Day, we call it Sinterklaas there, and he looks out the window and says, ‘Oh yes, really secular holiday.’ There’s the St. Nick, whose you know, this cardinal. White haired cardinal all decked out. And then, Swarte Piet, which is Black Pete was a little black guy with him. On St. Nicholas Day in Holland we always put out our wooden shoes. We’d put out the wooden shoes because then they’d be filled with chocolate. They would do it really literally though. So if you were “bad” that year, you would actually get coal in your wooden shoe. Not like they do here in America with the stockings and presents. Even in the United States early on we would always get packages from the Netherlands before St. Nicholas Day.

 

Interviewer: “So could it be any shoes?”

 

Informant: “A wooden shoe! Instead of stockings it was the wooden shoes. If you were a bad kid, then St. Nicholas would put coal in your shoe as opposed to, you know, chocolates.”

 

Analysis: I remember in class we talked about most Christmas traditions being based on older Pagan festivals, and many religious holidays’ links with earth-cycle rituals. St. Nicholas Day being a secular ritual in the Netherlands could be an example of a Christmas tradition’s origins being based in pagan tradition, or it could also be an effect of Christianization of the area where the Netherlands is now.

 

The figure of Black Pete, or Swarte Piet as he is called in Dutch, really fascinates me. I did some research on him and found that there has actually been a good deal of controversy surrounding “Santa’s Black-faced Helper”, as a writer for NPR refers to the figure. It’s not just that there is a statue of a little black man next to the more favorably-sculpted Saint; each year, there is a Sinterklaas parade, during which several individuals in black face dance around as St. Nicholas’s helpers.

 

There are different stories as to why Swarte Piet is swarte. Some say it is because he was once the devil – this in and of itself is problematic in the context of blackface minstrelcy—that black is associated with the devil goes to support racial supremacy theories. Some say that Swarte Piet was a slave of Sinterklaas. Others say Piet is just dirty from sliding down too many chimneys helping St. Nicholas.

 

Regardless of how Piet became Swarte, in recent years there have been more and more people upset by the blackface tradition associated with Sinterklaas parades. It will be interesting to see how the controversy plays out. As of now, the Dutch courts have refused to intervene.

 

For more information on blackface in Sinterklaas celebrations see: http://www.npr.org/blogs/codeswitch/2014/12/01/367704573/santas-black-faced-helpers-are-under-fire-in-the-netherlands