Tag Archives: magic

Rabbi Meyer

Background: Informant is a 19 year old, Jewish American/Argentinian college student. They are from the Chicago area but now live in Los Angeles. The informant has a long history of Jewish education and traditions.

Informant: My story is about Rabbi Meyer Bolanese. Basically, this is one of the famous rabbis that kind of are Jewish scholars and evryone refers to them in their interpretations of the torah and Jewish texts and they also are known for having special powers. So Rabbi Meyer’s power is to help you find an item you’ve lost. So when you’ve lost something your supposed to not panic and do some certain rituals. I think that they differ based on different communities that do this but the one that I know is that you’re supposed to put an empty glass in the corner of a room and you say a specific prayer and then rabbi meyer is supposed to send his powers to help you find whatever object you’ve lost. 

Reflection: I found this piece of folklore really interesting as it takes Jewish belief and adds a magical, folkloric aspect to it. There is an idealization of the rabbi going on that makes him into a magical figure, taking the power beyond religion and into a form of supersticious, folklore belief. The part about the empty glass is especially folkloric, as it is a ritual that is performed to find a lost object. 

Chin Pum Pan Tortillas Papas

Text: “chin pum pan tortillas papas”

Context:

Informant: A magic thing that, if you want something to work, but it doesn’t work, let’s take the TV. You like do a few things and then you’re like chin pum pan tortillas papas and you turn on the TV and it’s like ay it works. It’s like abra kadabra but it’s like *indistinguishable noises* and then it works. You know?

Me: Is this a family tradition?

Informant: Um I think it’s a regional thing. Not everyone in Mexico does it it’s just certain regions.

Me: Do you know the origin?

Informant: No

Me: What do you personally think of it?

Informant: Um it would help make things work magically, but it’s again a placebo effect thing.

Personal Thoughts:

As noted below under additional notes, this phrase may have originated from the 80’s TV Show ‘Chuiquilladas’. Of course, the show could’ve been inspired by another source. In the case that this originated in the TV show, this saying then appears to be a case of a pop culture catchphrase becoming a folk saying. While that may seem like inauthentic folklore (a TV show comes from a institution, presumably with power and money and authority), the use of the phrase seems to have moved away from the TV show to become something independent.

Additional Notes:

The following link claims that this phrase came “from the magician ‘Rody’ in this 80’s TV Show ‘Chiquilladas'”

What is “chin pun pan tortillas papas”?
byu/quinncom inmexico

The Cursed Daughter

Nationality: Mexican American
Age: 19
Occupation: Student
Residence: Los Angeles, California
Performance Date: April 2021
Primary Language: English
Language: Spanish

CONTEXT/BACKGROUND:
The interlocutor (JG) has many relatives living in Mexico and is a first-generation Mexican American themself. The area their family is from is very superstitious about witches, curses, and magic. The following describes one of the stories about curses being put on a member of that community.

DESCRIPTION: (told over a phone call)
(JG): “Okay-but, so- basically, um…my grandma has a house in Mexico. She lives here now, um, ‘cuz she came over here but like, she still has her house in Mexico. And that’s where we stay whenever we go visit. Um, and she told us this story about how when she was younger, her next-door neighbor, this older woman, had a daughter. And the daughter got cursed by someone. They don’t know what happened. They probably think it had something to do with a…cheating situation, ‘cuz that was a lot of the things back then, or…even now. Yeah. And so she got cursed.

So apparently she got really, really skinny, like she completely lost her appetite. Um… she started throwing up lizards, and they said that like, nails started coming out of her head. I’m not sure if it’s like, fingernails or if it was like, steel nails. But yeah, my grandma wouldn’t really ever see her, since she was always inside the house and stuff, but she started getting really, really bad. And so they started a healing process, like, they brought a healer. And one of that included like, putting a lizard in a jar and like letting it shrivel up and die, and that killed off that part of it. Um… and then they tried to do like, an exorcism-type-of-thing. But, something went wrong and like, the house started catching fire. But it was only that house.

And so like, that house is still burnt—like, we can see it when we go. The daughter, I think, turned out fine, like everything turned out okay, but that was one thing that happened.”

FINAL THOUGHTS/OBSERVATIONS:
I’m curious about the effects of the curse, from the lack of appetite to the more surreal aspects, such as the lizards and the nails. I’m conflicted about the legitimacy of this story, since JG did bring up how everyone in their grandmother’s community knew about it but never really saw the girl, so all of the information they had was mostly word-of-mouth. I’m also unsure about whether this was a result of homeopathic or contagious magic, and while JG doesn’t know too many details of the curse itself, they do know that many kinds of these curses have some connection to the person’s corporeal self, so I’m leaning more towards understanding this curse as a form of contagious magic.

Witchcraft and Curses in Mexico

Nationality: Mexican American
Age: 19
Occupation: Student
Residence: Los Angeles, California
Performance Date: April 2021
Primary Language: English
Language: Spanish

CONTEXT/BACKGROUND:
The interlocutor (JG) has many relatives living in Mexico and is a first-generation Mexican American themself. The area their family is from is very superstitious about witches, curses, and magic. The following describes one of the stories about the community’s cemeteries acting as a hotspot for placing curses

DESCRIPTION: (told over the phone)
(JG): “There’s also a really….because witchcraft is just like—fairly common in Mexico, especially in the cemeteries. So like, when we went to the cemetery, ‘cuz we went to go visit my uncles and we also went for like, a spooky little tour that they do.

There’s this grave that’s like, split open, like it’s broken open, and they regularly have to send people to like, check, because they put like, little witchcraft charms in there to curse people…because of, like, the energy of the cemetery. So they do that.

And then also, when we went to go visit my uncle, my brother saw something sticking out of the ground. And he was like, “What is that?” (He was like, younger.)

So he went to like, dig it out and it was a picture of a guy and it had like a coin and some pottery stuff… and it was meant to cure him. And that man had been, like, cursed. So we had to take it to a priest and he had to like, bless it and undo the curse. So that was that.”

FINAL THOUGHTS/OBSERVATIONS:
Different stories about magic and curses are prevalent across cultures, and I definitely find it interesting to hear about the different ways people acknowledge and try to free themselves of these malevolent forms of magic. Oftentimes, we hear about curses being lifted by some kind of shaman or healer, one that the community designates as someone who can control or get rid of a curse. JG and their family taking the cursed objects to a priest is an example of this.

I also find that the graveyards being a hotspot for these curses to get placed makes a lot of sense. Since death is a major element of these curses and is considered one of the worst effects a curse can allegedly have on a person, it’s no wonder that curses and cursed objects can be found throughout a cemetery.

An Italian Cure For Warts

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Nationality: Schlief
Age: 79
Occupation: Retired, Former Jewler
Residence: Kelseyville, California
Performance Date: April 26, 2021
Primary Language: English

Background:

My grandmother (and my informant) learned this folk remedy in her twenties when her mother-in-law, who was born in Italy, noticed my grandma had warts on her hand. It was something she taught me as a young child, and although I’ve never tried it, she claims she did and the warts on her hands have never come back.

Context:

In a natural setting, this piece of folklore is almost exclusively passed from one who has had warts and used the remedy, to one who currently has them and is in need of a remedy. And when being carried out, is only performed by the individual with the ailment. My informant also noted that when she practiced the remedy, she was traveling and in a place she knew she’d never go again, making it easier for her to find a spot she wouldn’t revisit.

Main Piece:

“You have to tie a string around each digit with a wart on it–and you can only use one hand. You have to wear it for a whole day, and at the end of the day you have to take a walk to a place you’ll never go again. On the walk you gotta bury it, and make sure you never-never-ever go back to that spot or the warts will come back!”

Analysis:

The other day, I was retelling this remedy to a friend of mine because she was curious about the project that I’ve been working on. As I told her about how the cure is conducted, she started asking things like, “why a place you’ll never go to again?” and “why do you have to bury the string?”. After taking some time to think about it, I believe this cure is a practice of sympathetic magic. In sympathetic magic, actions are taken which are representative of the change one wants to be made. In this case, each string is representative of a wart, wearing the string(s) for a day corresponds to the time one had already had the wart(s), and therefore burying the string in a place one will never visit again indicates the wart(s) disappearing and never returning.