Tag Archives: magic

The Parking Prayer

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Nationality: American
Age: 50
Occupation: High School English Teacher
Residence: Cloverdale, California
Performance Date: May 3, 2021
Primary Language: English

Background:

This short prayer was passed to my informant from her godmother’s great grandmother, who lived in long beach California, and was of western European descent. She claims that it has worked “98% of the time,” which is why she loves it.

Context:

The informant takes this prayer very seriously, hardly ever sharing it with anyone because “if everybody said it, the parking god wouldn’t listen anymore.” When this prayer is being used, it’s extremely important that it be stated before you get to your destination and see that parking is an issue. Additionally, it may only be used in extreme cases (i.e. a late flight, life or death situation, etc…).

Main piece

“Lord for us make radiant room.”

Analysis:

The thing that I find most interesting about this prayer is that my informant is not religious whatsoever. While I assume that she doesn’t actually believe in a parking god either, she genuinely believes in the sanctity and sacredness of the prayer. In this way, I believe–whether consciously or not–she is practicing the concept of chaos magick. Chaos magick is a practice that does not adhere to any religion or a specific set of spells or rituals. Instead, chaos magick relies on the idea that simply willing or believing something to be true can cause it to be. Thus, in saying this parking prayer, the user wills a parking spot to be emptied for their use.

Nazar Utarna

Nationality: Indian
Age: 70
Residence: India
Performance Date: 3/23/2021
Primary Language: Hindi (urdu)

Context & Background:

The informant is an old lady from Rajasthan (north India) and my late grandfather’s family friend, and she explains the tradition of warding off bad spirits or bad luck from a person.

Performance: (via phone call)

The act of purifying or taking away the bad spirit is called “Nazar Utarna”. Translation: Remove the evil eye. What we do is, we take a piece of cotton that we use for religious ceremonies and dip it in mustard oil. We then have to take an oath of silence until we complete the whole removal process. We take the oil dipped cotton to the person who we are purifying and wave the cotton around them but not touch them. We go around the entire body in a circular motion, vertically from feet to head, 12 times, to take away all the bad spirits around the person. The cotton has now absorbed all the bad spirits and we go and burn the cotton, either in the kitchen sink or anywhere else. The longer the cotton burns, the more bad spirits you had around you, but now they are gone. Once the cotton has burned, the silence oath is over.  

Analysis:

I asked the lady if this was somehow a religious ceremony, and she said no really. This has elements of religiousness and hinduism, like using the cotton that is used in other religions ceremonies, but it isn’t written in any holy book and the priests don’t tell you to do this type of thing. This is purely a tradition that has been passed down for generations. This ceremony was also performed in my house, and I thought it was really weird and didn’t take it seriously at all, but now that I analyze it more, the concepts of the actions make sense. Like the absorption of the spirit and burning it makes more sense than a lot of other superstitions that I have heard like sage or garlic garlands. This can also be considered as magic, contagious magic, as the cotton is somehow associated with the bad spirits around a person and they are being burned, and homeopathic magic, because anyone can replicate this action. You just need to believe in the magic.

For another version see: 

Rgyan Admin, et al. “Easy Ways To Remove Evil Eye (Buri Nazar Nivarak Sujhav).” Rgyan, 26 Mar. 2020, rgyan.com/blogs/easy-ways-to-remove-evil-eye-buri-nazar-nivarak-sujhav/.

We Are A Circle- A Pagan Chant

Nationality: American
Age: 20
Occupation: Student
Residence: Houston, TX
Performance Date: April 25, 2020
Primary Language: English

Background: My informant (M) shared with me her experience with a song we learned growing up. We attended a daycare, which was run by our grandmother, from infancy to 5 years old, and would frequently stay there during summer breaks. She shared with me her perspective on a ritual we performed daily. Neither of us had ever thought too much about this ritual until we got older, but talking about it now we could tell there was probably more to this chant than we realized as kids. Our grandmother always talked about the importance of being kind to the Earth and thanking it whenever we took something from it, like food. As kids, this was just part of growing up, and the chant was part of our daily routine, we agreed that we never thought about the words or meaning until we got older.

M’s Perspective on The Ritual: 

M: “I guess it was a way for all of the daycare kids to come together and bond and be calm. We would sit in a circle with a candle in the middle and we would sing childhood songs and tell nursery rhymes. At the end of the “circle time,” as our grandmother called it, we would have a closing ceremony of sorts where we would stand up and join hands and we would sing this one song. She played it on a CD, but we all knew all the words and we would look at each other and sing. There were a couple of verses to the song that I don’t remember very well, but during the chorus, we would all sing loud and join hands and walk in a circle. Then it would be another verse and we would stop walking. The verses all had to do with the elements, you know fire and wind and stuff. And with each new chorus, we would walk faster and faster until it got a little crazy and we were screaming this song (laughs). I don’t think she does it anymore because it started getting a little aggressive. But anyway the closing line had something to do with coming “FACE TO FACE” and we would all get really close to each other- you know face to face- and we would throw our hands up and someone would blow out the candle and that was it (laughs and pauses).

And we did this for probably ten years or more. It was a little strange now that I’m thinking about it, like what was that even about? We never really anything else that I can look back on as being out of the ordinary.         

Main Text:

We are a circle within a circle

With no beginning and never ending

You hear us sing, you hear us cry

Now hear us all you, spirits of air and sky

We are a circle within a circle

With no beginning and never ending

Inside our hearts there grows a spark

Love and desire, a burning fire

We are a circle within a circle

With no beginning and never ending

Within our blood, within our tears

There lies the altar of living waiter

We are a circle within a circle

With no beginning and never ending

Take our fear, take our pain

Take the darkness into the Earth again

We are a circle within a circle

With no beginning and never ending

The circle closes between two worlds

To mark this sacred space where we come face to face

We are a circle within a circle

With no beginning and never ending

Analysis: I looked up this song to find the lyrics we remember from our grandmother’s. I also wanted to see if I could find an explanation for it. What I found was the song has strong ties to paganism and Wicca, relating to a spiritual bond with the Earth and magic. The song is written by Rick Hamouris in the 80s so I’m not sure when or where our grandmother learned it. It seems like it’s been adopted by Wicca and other pagan religions and some say it is a song for festivals or a full moon chant. The book Casting Circles and Ceremonies by Oberon Zell-Ravenheart and Morning Glory Zell-Ravenheart explains how circle chants like this one are effective for “casting circles” and “calling quarters.” These terms refer to creating the circle, which is the safe and sacred space and utilizing the Earth’s quarters-the four elements and the four directions. 

You can read more about this here: http://www.egreenway.com/wands8/envoke1.htm

Rabbit, Rabbit, Rabbit

Nationality: White American
Age: 56
Occupation: Media relations specialist
Residence: San Francisco, CA
Performance Date: 4/23/20
Primary Language: English

Context:

I received this tradition and superstition from my mother, who grew up in a white suburban household in Colorado during the late 20th century. She learned it from her father, an English professor, who read it in a student paper about superstitions. When I was younger, she used to practice this little act of magic, but she does not do it anymore.

Text:

If the first words you say in the month are “rabbit, rabbit, rabbit,” you will have good luck for the whole month.

Thoughts:

Rabbits symbolize good luck in various cultures. I have seen rabbit foot keychains, which are intended to endow their owners with good luck. The word comes in threes, another example of the primacy of the number three in American folk belief. This piece of folklore was transmitted through the written word and stuck in my own family. To attach a special incantation to the beginning of each month gives the start of the month some special significance. It helps to mark off the months as distinct from one another, each as an opportunity for a new beginning, a renewal of luck. Rabbits are also associated with procreation and fertility, so their evocation at the beginning of each monthly cycle could signify renewal, new birth, and fecundity. This incantation is a way to be ‘reborn’ each month, as if to say: “no matter how difficult or painful last month was for me, here’s a chance to start one anew.” This little act of superstition can help people to maintain their faith in the future and retain a spirit of hope and growth going into each new month.

Burning Salt

Nationality: Pakistani
Age: 73
Occupation: Homemaker
Residence: Bahadur Khan, Attock, Pakistan
Performance Date: 04/23/2020
Primary Language: Panjabi
Language: Urdu

Context: The following is an account of a ritual told by the informant, my paternal grandmother. 

Background: My father’s youngest uncle was sick as a baby, so the consensus was that he must have received the evil eye. In order to find out who gave it to him, this ritual was conducted. This same thing was repeated when one of my father’s brothers got sick and died as a baby.

Main piece: 

To find out who gave the child the evil eye, a solid chunk of rock salt was but in a burning fire. As the salt burned, those watching would carefully observe the fire to see what shape the flames would make. If they formed the shape of a person, they were the source of the evil eye. In my father’s uncle’s case, it was determined from the flame that a woman from one of the neighboring houses gave it to him. In his brother’s case, an odd inhuman shape was formed, leading people to believe it was jinn.

Analysis: It is not clear where this practice originated, but it seems to have come about as a result of people not wanting the cause of their child’s death to remain a mystery, so as to attach a name or face as to who was responsible. That being said, it is unknown from my conversations whether there was any confrontation with the person who was seen in the fire, and there was almost certainly no action taken on that basis.