Late one night in 1966 in Santa Ana, California, my grandma heard a knock at the front door. She opened the door and saw her Uncle Udono, who lived in Japan at the time and felt shocked to see him in the United States. Behind her, my grandpa asked, ”What are you doing at the door?” She turned around to respond that it was her uncle, and when she faced back towards her uncle, he was gone. The next day she found out he had passed away in Japan.
Context:
This is my grandma’s personal experience. After she saw her uncle show up at her house and then disappear, she thought she was hallucinating since she was tired when the experience took place. Later the next day, after hearing about her uncle’s passing, she felt startled but also oddly at peace. Her Uncle had no children and in a way saw my grandma as his child. She interpreted her uncle’s ghostly visit as her Uncle saying goodbye to his favorite niece one last time.
Analysis:
I think her one memorate strengthened her belief in the supernatural because after she described her experience she briefly described another personal paranormal story. Her experience was her smelling an awful stench in her home that only she could smell. About 2 weeks later she found out her brother had died and was rotting for a month in his apartment. She interpreted this as a sign from her deceased brother that he was dead and wanted her to know. I think if she didn’t have her uncle’s ghost experience she may not have correlated the two occasions (the sudden odor and her brother’s death) together.
“My grandmother used to say when I had sleep paralysis that meant that ‘the witches are riding you.’”
Context:
A is from Texas and comes from a spiritual, religious background. Her grandmother is very superstitious and she recalls this supernatual explaination her grandmother had on sleep paralysis.
My Informants grandmother would say that this means the “witches are riding you” (they are on top of you trying to steal your energy) and you need to start praying to get it so stop. When in the trance like states she describes it as really quiet as if everything in the room had gone silent. Her grandmother, born and raised in Louisiana was very spiritual and believed in both good and bad spirits.
A: “In High school, I would have numerous occasions where they would get into a deep sleep and couldn’t wake up. Sometimes they couldn’t open their eyes, and sometimes they could but they weren’t able to move or speak. After a period of time they would eventually jump up out of the bed. After I’d wake myself up my grandmother would say that this means the “witches are riding you.”
Q: “What does this mean exactly?”
A: “My grandmother said this meant that they are on top of you trying to steal your energy and you need to start praying to get it so stop. When I’m in these trance like states it is really quiet like everything in the room had gone silent.”
Analysis:
This text exemplifies a blend of a memorate and superstition as a seemingly natural phenomenon such as sleep paralysis is reasoned through the belief in supernatural existence such as witches. As described when “the witches are riding you” this really means the spirits are on top of you trying to drain your energy. This is a form of contagious magic where things that were once in contact can continue to act on one another as described by Frazer. The spirits of witches believed to be on top of my informant during her sleep paralysis were in contact with her and thus saying a prayer would be a valid form of contagious magic to protect oneself against the negative spiritual hold. My informants grandmother had a strong faith in spiritual belief and practices as they are from Louisiana where spiritual practices such as voodoo were common thus this is a common motif with Louisianan and African cultural influences. This is a practice is likely to have originated as a way to explain phenomena such as these before the emergence of modern medicine. This also can be classified as a superstition given it is a belief not based on scientific reasoning but rather myth and cultural tradition. It’s important to keep in mind, however, that just because something is not based on scientific evidence, that doesn’t undermine its truth value as scientific belief is not equivalent to truth.
Informant is LO, a USC freshman from New York City, New York.
Text:
“The Parkside Ghost has never been taken seriously. It’s common knowledge but no one truly believes in it. Sometimes all the lights will go dark and you’re in the hallway, and the lights on the other side of the hallway will start flickering which is just scary especially when it’s late at night. Then you have other instances where the elevator doors open randomly, like when the elevator is there but no one ever walks in. There’s also The Stench. It kind of smells like sulfur, rotten eggs, and you smell it and then it goes away. It usually stays for five minutes and we’re all like ‘Oh, it’s the parkside ghost.’ There’s also no hot water, although recently there has been. All of those have happened to me, so there definitely could be a ghost, but I think they’re all circumstantial. I think it makes it more fun, personally I don’t believe it. Also because Parkside is pretty old, so there’s that idea.”
Context:
The University of Southern California was founded in 1880, and the Parkside residential buildings which informant LO references were built over the course of multiple years in the 2000s, making them at least 10 years old. The Parkside residential buildings include Parkside Arts and Humanities Residential College — a special living community for freshmen interested in the arts and humanities — Parkside International Residence College — a special living community targeted at first year students seeking an international experience — and Parkside Apartments — a living space designated primarily for juniors and seniors.
Analysis:
As USC is an institution with a nearly 150-year tradition, there are bound to be certain legends and folk narratives that form. This memorize reflects one consequence of an old school, which is the presence of old buildings. However, unlike other ghost stories — such as those from Estonia which tell of demons which steal property from Ülo Valk’s “Ghostly Possession and Real Estate: The Dead in Contemporary Estonian Folklore” — this ghost story lacks any reference to “unfinished business,” whether from a failed ritual or disappointed ancestors. Rather, as LO states, the goal is simply to make fun of the poor quality of an old building, and perhaps give some explanation to the unexplainable, as some ghost stories do.
My informant is a family member in Lebanon that has lived in the mountains for her entire life which plays a large role in this important narrative that has “become part of her identity forever.”
Narrative:
Wedding at Donna Maria Sursock Gardens
My informant states that they “lived in a village named Sawfar, far into the mountains of Lebanon. Although, it wasn’t different to many other villages, on top of our mountain stood a castle that belonged to our beloved Donna Maria.” The woman who was known to be “the most generous and beautiful of all” lived in a small castle built by her husband, Albert to live out her fairytale dreams. However, after the passing or disappearance of the family for some unknown reason, the castle was “torn apart by the militia in 1975 and left in ruins.” My informant describes her childhood on the open castle grounds as magical and “some of the best moments of [her] life” even in it’s fractured state. After many years, weddings had begun to take place in the castle gardens and some describe “seeing Donna peering from the balcony, sending her wishes to the newlyweds and then it became a tradition, blessing each couple that keeps her memory alive.” The music of the weddings “erupted through the valleys, filling the mountains with the magic of Donna’s castle” However, the informant describes playing in the grounds once as a child and revealing part of the house that had been covered, “it was a dungeon filled with unknown bones. Nobody had known until [she] found it and it became a horror, even Donna may have had a darkness to her and skeletons in her basement”.
Context:
She states that this became known to the entire village but the weddings never stopped, because it would tamper the ‘magic’ that Donna had given them. Her story and castle history was passed on for generations as children were even brought to learn about Donna and her past as “she is a vital part of Sawfar history” It has become an integral part of her family history and her children’s lives as she says “even though I never met Donna, her descendants and their ground are a big part of my upbringing in making me the person I am today” The castle is not only grounds for the descendants of Donna Maria but the rest of the village to enjoy and pass the joy that the bricks and gardens brought to others.
Analysis:
The narrative that my informant presents seems to be a pivotal part of her upbringing in the village as she had lived through most of the experiences at the Donna Maria castle. The element of the fairytale castle on top of the mountain allowed Donna and her family to thrive and incorporated that into the village. When the story was described, the informant said she passed it on to her children and brought them to the castle grounds to experience it. This allows the children to gain a sense of what their heritage is and a glamorized version of a story such as a castle encourages the learning of their culture and gain a patriotic view of their country and specifically the village. Adults are able to have a stable grounding in their village, even in unfortunate circumstances such as wars and attacks on their homes, they are able to look to the withered castle, with so much mixed history, and see it still standing. The castle represents the hope of what their village was, what it still is and what it will continue to be as the beauty of the story and the gardens is presented to residents of the village, their descendants and tourists who hope to see the history of what brought this village together. The ‘ghost’ of Donna Maria symbolises the blessing of eternal life, especially for married couples and children that still have growth to come as they not only learn about her beauty but also the dungeons that lie beneath her gardens. At times when married women struggled with events in their lives, they regret not getting married at the blessed grounds and being led by Donna who seems to have been viewed not only as a privileged woman but a queen atop the village that was a guiding light in the darkness of wars in Lebanon. Even after all the trials and tribulations that the entire country experienced, Donna’s damaged castle stood as a landmark in the people’s hearts and identities.
Original Text: “So at my local pool…Orinda Park Pool it was called, OPP. At the pool we would have ghost story night and we would tell the lore of the pool and ghost stories about it and the surrounding area and stuff. And so it used to be a big swimming hole, the pool, like a big lake and then they turned it into like a big pool for swimming and stuff. So there was like this red house within the closed community, right next to the pool and up the hill. People said there was an old man that lived there that was made of wax. And then they told the story of a kid who went in and the old man made of wax like yelled at him and told him to leave and never come back. So one time we went to the house to see if there was anyone there after swim practice when I was like 8 or something with my brothers friends, and we couldn’t get in cuz it was locked, but we looked through the window, but we couldn’t find anything. But we still told all our friends back at the pool we saw the man when we didn’t cuz it was funny.”
Context: The informant would take lessons and swim at this pool every summer when he was a kid. He said it was super easy to walk from his house to the pool, and he even saw the red house the wax man lived in every day when going to school. He saw with his brother’s friends, and they were the first to introduce him to the story of the wax man around 8 years old. The informant said that the quest to find the wax man made the legendary to the younger kids at the pool, and was a fun bonding experience for their friend group.
Analysis: In this legend, we can see that because children are so removed from old age and dying, they might fear and associate old people with the unknown of death and the supernatural. Here, the informant and his friends have applied the supernatural trait of being made of wax to the scary old man. I would like to point out an interesting connection between the man being made of wax and this story circulating the hot summer at a pool. Perhaps there was a sense that the man had to stay in his red house because he would melt in the sun. The fact that this is a legend and a memorate allowed the informants friend group to form a bond around this particular version of the story. This becomes part of the groups folklore and distinguishes them from the younger kids at the pool.
