Tag Archives: Monster

Australian Bunyip Legend

Background Information: 

The informant was born and raised in Australia but has roots in Czechia. She is describing her childhood in Sydney.

Main Content: 

ME: Hey, would you mind telling me about the Bunyip? 

SP: Yeah, sooo the Bunyip is an Australian story that came from indigenous Australian people, and it was like I think a way that our parents got us to stay away from the water when we were little, to not like wander near rivers and ponds and like dams and billabongs and like drown. So if it was like if you go too close to the water the Bunyip, which is a really scary creature who lives in the bottom of the dam, will come out and grab you and you will disappear into the water forever. 

ME: So where did you find out about the Bunyip? 

SP: I think the Bunyip came from my parents… telling me not to go near the water, but all of my memories from it are from my grandparents because their farm had this really scary billabong, which is like a mini-lake, and it looked like really dark and scary and I just remember my grandma telling me not to go to close otherwise the Bunyip would get ya. 

Context: 

This interview happened in-person at my apartment.  

Thoughts: 

A classic example of a legend that is trying to teach children to stay away from dangerous things. The informant told me that especially in Australia, there are a lot of waterways that kids could drown in, as well as dangerous animals that often live in the waterways. Scaring children that there is a dangerous monster that lives in the water is much more effective way to get them to stay away than actually telling them the truth. There are plenty of stories like this, such as the Inuit tale of the Qallupilluit, which talks of a monster who kidnaps children who wander out onto frozen ice in the Arctic Ocean. To learn more about this story, read here: “Inuit Stories – Qallupilluit.” Tia and Piujuq, 14 Mar. 2019, https://tiaandpiujuq.com/qalluipilluit/. For a different account of the Bunyip legend, read here: Pfeifle, Tess. “The Bunyip.” Astonishing Legends, Astonishing Legends, 15 Feb. 2018, https://www.astonishinglegends.com/astonishing-legends/2018/2/15/the-bunyip. 

The Jersey Devil

Text:

KJ: “The Jersey Devil is like a donkey, kind of, with sharp teeth and bat wings. It also has legs. And it’s supposed to be really big. And I feel like it’s very much a big foot thing, like you’ll see it in the woods. It’s like a devil-dinosaur-goat thing. I feel like a New Jersey Big Foot is a good way to describe the lore surrounding it.”

Context:

The informant is a 19-year-old college student from Montclair, New Jersey. KJ described the legend of the Jersey Devil as being commonly known among people from New Jersey and remembers hearing about it from her peers, but also remembers reading about it in a magazine called ‘Weird NJ.’ Though she doesn’t know of any specific ways that the monster is supposed to attack or hurt those who see it, she remembers her peers in middle school stoking vague fears that “the Jersey Devil is going to get you.” KJ claimed that she and her friends ran from the Jersey Devil after seeing it in a public park when she was in eighth grade and describes it as a “lanky” figure with “smoke coming out of its face.” Though she thinks she probably imagined the figure, her friends similarly remember seeing it and they have not been able to explain it.

Analysis:

The Jersey Devil is a pervasive legend which may trace all the way back to 18th century colonial New Jersey. Brian Regal describes a popular mythic origin story of the monster, which is that a witch called Mother Leeds gave birth to “a ‘child’ with horse-like head, bat-like wings, clawed hands and hooved feet” (Regal 79). He argues that this legend arose from conflict between New Jersey Quakers and Daniel Leeds, the patriarch of a Quaker family who published a book called ‘The Temple of Wisdom for the Little World’ in 1688 which promoted belief in a peculiar cosmology, an amalgamation of “theology and the budding Scientific Revolution” which “included sections on angels, natural magic, astrology, theology, philosophy, and the behavior of devils” (Regal 90). Quakers disapproved of Leeds’ philosophy and public espousal of secular or untraditional faith or magic. Regal argues that the public controversy surrounding Leeds’ work, persona, and unconventional beliefs led to the creation of the Jersey Devil.

            While the origins of this legend have to do with Christianity, I don’t think that the Jersey Devil speaks to contemporary fears about religious deviance and alternative faiths. As with legends like Big Foot, people enjoy the mystery of the creature, hearing stories about sightings and arguing about its existence. Moreover, the legend’s long history and specificity to the state makes it a part of New Jersey culture which people can identify with and bond over. The legend is extremely popular, with the state’s football team being named The New Jersey Devils.

Just as La Llorona can be interpreted as warning children to be safe around bodies of water, it’s possible that the Jersey Devil sends a message about safety. The legends popularity among children and adolescents, during periods when individuals are afforded new independence, could speak to fears of encountering dangers one can encounter alone in the world. One could argue that the figure implicitly promotes that young people be cautious among strangers and in dangerous places such as the woods.

Annotations:

“The Jersey Devil.” Chambers Dictionary of the Unexplained, edited by Una McGovern, Chambers Harrap, 1st edition, 2007. Credo Reference, https://libproxy.usc.edu/login?url=https://search.credoreference.com/content/entry/chambun/the_jersey_devil/0?institutionId=887. Accessed 26 Apr. 2022.

For another description of the Jersey Devil, consult page 79 of this source:

Regal, Brian. “‘The Jersey Devil: A Political Animal.’” New Jersey Studies: An Interdisciplinary Journal, vol. 1, no. 1, 2015, pp. 79–103., https://doi.org/10.14713/njs.v1i1.13. 

Aswang

Text:

MA: “In Filipino lore there’s this thing called the Aswang, but it’s basically like a Filipino vampire. And, I don’t know if I’m confusing this with something else, but this is the story that I was told, that like, they’re kind of like vampires but they’re, I believe, can be connected to trees. They fly and they’re only half a body or something like that. But the big thing is, the thing that scarred me as a child, is that they prey on pregnant women. So, what they’ll do is fly to people’s windows, and they have really long tongues, so their tongues will go and go through a woman’s belly button and suck out the baby. And that’s what it feeds on.”

Context:

The informant is a 20-year-old college student who is from Orange County, California and of Filipino descent. She says that the Aswang is a popular legend among Filipino people. MA’s maternal grandmother and aunt are interested in the supernatural and say that they can see ghosts, so she thinks that they told her this story. She is not sure what message the story is intended to convey, but she thinks that it may be meant to warn children against staying out late, warn pregnant women against engaging in any behaviors that may endanger their unborn child, like sleeping on their stomachs, she said, or to explain miscarriage.

Analysis:

Legendary monsters often represent cultural fears, provide explanations for tragedies which people can’t understand, or maintain the status quo by illustrating horrific repercussions of defying cultural norms. Just as folklorists have interpreted the legend of La Llorona both as a reflection of societal views about motherhood and female morality and as a way to teach children to be cautious around bodies of water, the Aswang can be interpreted as sending messages about gender norms and safety. I think the legend conveys ideas about women and children, by virtue of the monster preying on fetuses, being vulnerable. It promotes a kind of sheltered or cautious existence for these groups, since this monster, perhaps a representative of men or malicious adult figures, victimizes them. The legend could also be intended to impart ideas about sexual morality. One could interpret the Aswang’s mode of attack as representing sex, and its devouring of women’s unborn children as punishment for female promiscuity. I also agree with MA that this legend may have been used to explain miscarriage.

For another description of the Aswang, consult page 250 of the following source:

Nadeau, Kathleen. “Aswang and Other Kinds of Witches: A Comparative Analysis.” Philippine Quarterly of Culture and Society, vol. 39, no. 3/4, 2011, pp. 250–266., https://www.jstor.org/stable/23719118. Accessed 28 Apr. 2022. 

Kappa in Japanese Folklore

Main Text:

KY: I’ll tell you about the kappa. It’s this, uhm— it’s basically this monster that lives in the river. The Japanese created this story of the kappa which is this monster… Its head is like a lily pad, and it just like submerges itself under water. So, if you see a lily pad in your river or something, it could be the kappa. They’re also like very hard to see. So they can be like just in like the rocks and stuff… So they’re like very scary monsters. They’re very, very scary… And they can come out at night, and take kids away… They’re really short as well, if I remember correctly… I think that like, in Japan, the reason why— it’s because rivers are dangerous, and they don’t want kids playing at rivers at night without supervision…

Context:

This was taken from a conversation with me and one of my suitemates, who is of Japanese descent, in the Cale & Irani Apartments in USC Village. He has heard of these creatures for as long as he can remember, from “before he could even speak.” He was warned of them by his parents and grandfather, who lived near a river, that he used to visit when he also lived in Japan.

Analysis:

We often see these folk beliefs and cautionary tales told to children, by their parents, to keep them away from danger. It makes a commentary on adult supervision since, apparently, parents are the only ones strong enough to fight back against these creatures. Stories like these are designed to scare children, make them weary of the unknown, and to keep them close to their parents. This particular belief can also reflect the societal fear that Japan has with bodies of water since it is notorious for bad weather such as storms, floods, and tsunamis.

Nian New Year

Nationality: American/Chinese
Age: 19
Occupation: Student
Residence: California
Performance Date: April 27th, 2022
Primary Language: Chinese
Language: English

Text:

“I guess some Chinese stories and traditions have different meanings in different parts of China. For example, we like exchange red packets for new years and the reason why its red is cause in Chinese mythology there’s this monster that shows up every new year I forgot the reason but yeah in the story there’s a monster that shows up every new year and apparently, it’s scared of the color red which is why everything is in red. The monster’s name is:

Chinese: 年獸
Phonetic: nián shòu
Transliteration: zodiac
Translation: year

and if you translate it into English it means year. I don’t know the story, but thats also part of the reason we have fireworks is to scare the monster.”

Context:

Informant (JG) is a student aged 19 from Beijing, China. Although she was born in Los Angeles, she has spent most of her life living in China. She currently goes to USC. This piece was collected during an interview over breakfast in the dining hall. She learned this in primary school. She doesn’t have any interpretations for its meaning, she just thinks it’s there to preserve New Year traditions.

Interpretation:

This folk belief demonstrates how elements of festivals and folk practices may be “rationalized” by other elements of folklore. In this instance, the possibility of a monster is what drives part of the folk practice. It also encourages the people to keep the tradition going.