Tag Archives: Philippines

Bloody Mary (All-Boys School in the Philippines)

Nationality: Filipino
Age: 19
Occupation: Student
Residence: Manila, Philippines / California, USA
Performance Date: April 3, 2017
Primary Language: English
Language: Tagalog

Informant: Enrique is a 19-year-old boy, born and raised in Manila, Philippines who now attends college in California. South Ridge (the school in his story) is a Catholic all-boys school in Manila which he attended from kindergarten through until 7th grade.

 

Original script:

Informant: So when I went to South Ridge, [all boys school in Manila, Philippines] there was a super scary bathroom on the top floor of the school. No one ever used this bathroom because there was a rumor that someone had died inside the bathroom years ago. On special occasions, our classes would have sleep overs at school and during one of these sleep overs, one of the older batches went up to that bathroom in the middle of the night. The rumor goes that if you say Bloody Mary in front of the mirror in that bathroom four times, Bloody Mary actually shows up. So when one of the guys that decided to go into that bathroom did the ritual, she actually appeared and when he left the bathroom, he was covered in cuts and scratches.

 

Interviewer: Do you know what Bloody Mary has to do with the guy that had died in the bathroom?

 

Informant: She was apparently the one who killed him.

 

Thoughts about the piece: It is extremely interesting that the Bloody Mary ritual would occur at a local all-boys school in the Philippines. Especially considering the context that we discussed it in during class wherein we saw that the ritual is most popular among pre-pubescent girls usually in Western countries. We took this to be part of girls growing up as womanhood is bloody, thus, girls are basically looking into their future (by spinning and looking into the mirror) and trying to understand it by performing the ritual. I too attended school in the Philippines however it was an international school with many American and European students- here too I noticed that only girls would take part in the Bloody Mary ritual. Thus, it is intriguing that this would be such a big sensation (seeing as how no one wanted to use the bathroom because they all know what had happened there) at a local, Catholic all-boys school.

Something else that it interesting about this version of the story is that Bloody Mary actually physically harms the people that perform the ritual whereas usually, you are said to simply see an image of her in the mirror.

Balete Drive (Ghost Story/Legend from the Philippines)

Nationality: Filipino - (Chinese)
Age: 21
Occupation: Student
Residence: Los Angeles, CA
Performance Date: Friday April 22nd, 2016
Primary Language: English
Language: Mandarin, Tagalog, Hokkien

S is a 21-year-old Filipino woman. She is currently majoring in Business Administration at the University of Southern California. She grew up in the Philippines and therefore identifies as Filipino, however, she also identifies as Chinese. S speaks English, Mandarin, Tagalog and Hokkien, the last being two of many languages specific to the Philippines.

S: There’s a lot of ghost stories from like the Philippines. Like there’s this one street in the Philippines, it’s called Balete Drive.

Me: Can you spell that?

S: B-a-l-e-t-e. Balete. It’s in Manila and ’cause I guess it got it’s name from like all the, ’cause it a kind of tree, so then there’s like a whole bunch of like tree in like that specific street, and no one ever wants to pass through there ’cause it’s just so fricken scary. And they say like in those trees, each specific tree, like there’s like this thing that lives up there and like it smokes and like…

Me: Is there like an actual story that goes with it, or is it just kind of a…

S: I can’t, I’m not exactly sure like what’s the origin, but I just know that there’s just a weird scary creature up there. Yeah, I don’t know, I mean, it’s pretty popular though.

Me: So you just don’t pass on that street?

S: Yeah, we just don’t go though that street. Because it’s too scary. I don’t know. But see that’s the thing, like we have so many ghost stories and just like ghost, like yeah, there’s like too many. There are many different kinds. But like I don’t think you should share that, or like search that, it might freak you out. Like once you start googling and see pictures of it, I don’t think that’s a good idea. Yeah, so maybe not.

S describes a street, Balete Drive, in Manila that is said to be haunted. She says that there are things that live in the Balete trees that are so prominent on the street and that they haunt Balete Drive and they smoke and are generally just scary to think about. It is obvious that she is still scared of this road and that she, even as an adult, will not go walk on that street for fear of the creatures of legend that are said to haunt it. She warns not to go on that street as well as not to even look it up because it would be scary. Even talking about it made her a bit uncomfortable, even though she does not know the origin and the story behind the legend, it still scares her and has a lot of influence on her.

Aswang

Nationality: American/Filipino
Age: 18
Occupation: Student
Residence: California
Performance Date: 04/27/15
Primary Language: English
Language: Tagalog

The informant is a fellow student and a good friend. While going out for smoothies, she shared her Filipino culture with me.


Informant: “This is like evil. So basically what it is, it’s like… It’s kind of like a shape-shifter. Like it takes on a human form during the day, and at night it takes on a monstrous form of either a bat, a bird, a rat, or something… Something that’s vicious, you know?”

Me: “Wait, did you say monster during the night? Or just and animal”

Informant: “A monstrous animal-like, animalistic… Yeah, not like a monster, it could be a bat, it could be a rat, uh… a bird… Some vicious creature. And in the day it take son this human form an it’s disguised. And what it does, is at night it feeds on human bodies. Or like, it wakes up humans in the middle of the night and they eat their flesh. And they kind of, they have this thing that they do where they feed human flesh to humans, so that they’re like manipulated.”

Me: “Does that turn them into Aswang as well?”

Informant: “Yeah, yeah. Yes.”

Me: “Ah, ok. So they like sneak into peoples’ houses?”

Informant: “Yeah, they sneak into peoples’, or they wake them up when they’re sleeping. I’m not sure if they actually turn them into Aswang, but they definitely feed on the humans. And they’re kind of like demonic, violent, evil creatures that you should be careful of. I don’t know if there’s any prevention, like… That you have to block your doors is all I know.”

Me: “But who do they target specifically?”

Informant: “Anyone.”

Me: “Anyone? So, like, how do you avoid them? You don’t know?”

Informant: “I don’t know how to avoid. Like, my grandma never told me. They just feed on anyone.”

Me: “Okay, but are they like, uncommon attacks?”

Informant: “I don’t know that part, just that they attack random people.”

Me: “And has she seen one?”

Informant: (shakes head) “I think it’s just a legend.”

Background & Analysis

The informant’s grandma learned about these creatures through oral tradition, and the legend is not particular to any island or culture specifically in the Philippines. The informant also doesn’t believe the Aswang are real, especially because it’s known as a creature that comes in the middle of the night and eats your family. She believes if it were real, there would be some sort or prevention or protection methods against them. For the informant, the lesson of this legend would be to lock your doors at night and not go wandering around at midnight, lest something bad happen. All of the informant’s family members know about this legend and other popular ones as well, since it’s been around for a long time and is so widespread.

What seems to be the trend with legends, is that you can always pull a lesson or a message out of them once you are able to look past the creepy, scary stuff. In this case, the lesson could be something as simple as keeping your doors locked at night, or watching out for those who would try to hurt or take advantage of you.

 

Duwende

Nationality: American/Filipino
Age: 18
Occupation: Student
Residence: California
Performance Date: 04/27/15
Primary Language: English
Language: Tagalog

The informant is a fellow student and a good friend. While going out for smoothies, she shared her Filipino culture with me.


Script

Informant: “Basically, what it is, it’s like a troll, that is kind of mischievous or it’s nice. And they’re like really short… Kind of dwarf-looking creatures. They’re mischievous in the fact that… My grandma told me that they kind of like steal  your property. Or not steal it, but take your property and wait for you to find it, and they won’t give it back to you until they feel like it. That’s how they’re mischievous.”

Me: “But they’re not dangerous?”

Informant: “They’re not dangerous, no. They’re just kind of mischievous. And then like, to make… A lot of people in the Philippines, they want to make sure that those Duwende are pleased, so they’ll leave food out in their yard and stuff, so that they’re pleased and stuff like that. Basically, the number one thing is that you don’t want to piss them off, or else they will do more mischievous stuff to you.”

Me: “A lot of pranks and things?”

Informant: “Yeah, a lot of pranks. They’re definitely not bad-bad, but they’re pretty, like, like kids. They’re childish.”

Me: “And are they called The Duwende? Or-”

Informant: “Just Duwende.”

Me: “Oh ok, so it’s kind of like their name. And they’re teeny people?”

Informant: “Yeah, they’re tiny.”

Me: “Sounds kind of like the Menehune in Hawaii.”

Informant: “Yeah! Well I don’t know, I’ve heard of it, but…”

Me: “Tricksters?”

Informant: “Yeah, tricksters. Definitely!”

Background & Analysis

The informant’s grandma had told her this legend/superstition, and she is from the Philippines although currently lives in America. The grandma learned this from her own family, and while the informant doesn’t know whether or not her grandma had ever encountered the Duwende, the grandma knows of people who have run into these creatures a long time ago, before her own time. From what the informant understands, the Duwende are specific to the Philippines, but can be found on multiple islands. On Visaya, there is supposedly a larger population of Duwende, but she is not sure why because she isn’t Visayan. The informant is also unsure how popular this legend is in the area that her family is from, which is Ilocos. The lessons to be taken away from this legend would be to have patience, be nice, and do good deeds which will ultimately be rewarded.

As I mentioned in the interview, the Duwende sound a lot like the trickster version of the Menehune in Hawaii. Normally, they are characterized as mischievous and taunting, but if you get on their wrong side, they can be dangerous. Since both Hawaii and the Philippines are archipelagos, it makes one wonder whether Menehune and Duwende have similar origins.

*For another version of this legend, see <http://www.bakitwhy.com/articles/supernatural-series-duwende>

How Pineapples Came to Be

Nationality: Filipino
Age: 43
Occupation: AV technician
Residence: southern California
Performance Date: 29 April 2014
Primary Language: English
Language: Tagalog

My informant (A) is currently an AV technician. He grew up in Quezon City in the Philippines for the first 13 years of his life before moving with his family to San Francisco, California for a year and then moving down to southern California, where he has stayed every since. He first heard the story about how pineapples came to be from his mother when he was around six years old. The story is also used in reading books for children when they are learning to read in the Philippines. His mom and aunt told him this story to frighten him into behaving when he was a child, and he has since told the story to his younger sisters and a few other people when casually talking. The story is paraphrased below:

“There was a mom and daughter in the Philippines long ago. The daughter’s name was Piña. Piña constantly lost things and, instead of even trying to look for the things by herself, she would just ask her mom to find them. The mother was really busy because she had to work in the fields all day, but the mom still helped her daughter find the things she kept losing. One day the mom could not find her hat, which she needed when she was working in the fields to keep the sun out of her eyes. The mom asked Piña to help her find the hat because she had to hurry or she would be late to the fields. Piña replied ‘Nanay [the word for mom], I don’t where the hat is. I’m busy.’ The mom told Piña that she really needed help, so Piña finally got up and walked around pretending to look for the hat. She didn’t actually look for the hat and then told her mom that she couldn’t find it. The mom got really frustrated and then she found the hat, which wasn’t that hard to find and Piña should have seen it when she was looking. The mom got really mad and said ‘Piña, I hope you grow 1000 eyes so that you can find things.” Then the mom went to the fields and spent all day working in the fields. When she got back to the house, she asked Piña to make dinner, but Piña wasn’t there. The mom looked and looked but she couldn’t find her. Days and weeks and months go by, and still the mom can’t find Piña and gets very worried. After a while, the mom starts seeing weird plants that look like they have 1000 eyes. The mom realized that Piña had turned into these plants. These little plants are pineapples, and that’s how pineapples came to the Philippines.” (Note that Piña is the word for pineapple).

This tale seems to serve two purposes. One is that it explains how the pineapple came to the Philippines, which only happened in the 19th century, which is probably why this story is necessary to explain why they are a relatively recent addition to the fruits normally found in the Philippines. The other is a more practical purpose, which is a way for parents to scare their kids into doing stuff from themselves or risk turning into a pineapple. This is probably why it is continually told to children. My informant spelled out the name Piña for me, and he used the Spanish spelling instead of the Filipino one (pinya), even though he used the Filipino word for mom (nanay). This is also interesting because the Spanish introduced the pineapple to the Philippines.

This story touches on the tension between the older and younger generations, and the how physically hard the lives of women are.