Tag Archives: stereotypes

“The Virgin Vault”

Text: “The Virgin Vault” or “The Vault” at Vanderbilt University

Minor Genre: Folk Speech – Crude Stereotype

Context:

L explained that “The Virgin Vault,” or “The Vault,” was the unofficial name for an all-girls hall at Vanderbilt in which boys were not allowed. It was the fourth floor of the Dyer Observatory, and its reputation as “the living space for virgins” was well-known among the student body. L lived in “The Virgin Vault” in her freshman year of college, 1993. She explained that she was aware of the hall’s reputation before she moved in – and that the title was “not considered a compliment, but it did not bother me.” It was simply where she could get a room; she wanted to get out of a bad roommate situation, and the only room available was in “The Vault.”

Analysis:

“The Virgin Vault” as a community nickname for an all-girls floor makes for an interesting social analysis in two main ways: it makes gendered assumptions about sexual engagements and implies that it is a negative trait for a girl to be a virgin. While it is reasonable to consider that 1993 did not have the same level of LGBTQ inclusivity that is common today, this phrase and its context implies that sex can only happen between people of the opposite sex. It also raises the question: would an all-boys floor also have the potential to be called a Virgin Vault? The answer is no, at least for Vanderbilt. This is another aspect that creates gendered assumptions about sex and traditional roles: that it is the boy who would be visiting the girl, and not vice versa.

The second interesting implication of “The Virgin Vault” is the implied negative connotation of virginity. Socially, being a virgin is considered “bad” – but so is having “too much” experience. Another aspect to consider is that some girls, including my mother (L), did not consider being labelled as a resident of “The Virgin Vault” to be a bad thing. This indicates that such a charged phrase only achieves power when it is used by/on people who care about its negative (or positive) social implications.

An Irish Wake

Nationality: American
Age: 70
Occupation: Health Care Worker
Residence: Alton, Illinois
Performance Date: 4/28/2020
Primary Language: English

Main piece:

(The following is transcribed from a conversation between the informant and interviewer.)

Informant: Grandpa, he always used to tell the story about the Irish – I’ve told you this one before – about the Irish wakes – cause the Irish always had the big parties. And, uhh, that was back in the days, when, you know… they were having a party for one of the guys that had just expired. And he was in the kitchen laid out on the kitchen table! And everybody was, you know, laughing and going on because… they celebrate death, in a different way. And so. (laughing) and then all of a sudden the guy sat up! Because they didn’t have embalming back there, and back then and stuff, you know. You just – they just, they laid you out and you wait a couple days-they – you know, they didn’t keep you around for very long cause you start smellin’. So, you know, people with diabetic comas and stuff like that they didn’t know about that back then, so, uhh, he just sat up! (laughs) And he wasn’t dead anymore! He asked for a beer! He said, “everyone’s drinking a beer, I want one too.” I think I would’ve been scared out of my mind!

Interviewer: Right!

Informant: Eh, if your grandpa- when he told it it was always funnier.

Interviewer: No, that was funny!

Background: My informant was born and raised in southern Illinois to very strict Catholic parents. She has strong Irish and Italian heritage. This is a joke/story that I’ve heard many times since growing up, in slight variations.

Context: The informant is my grandmother, and has always had a proclivity for telling stories, jokes, and wives tales. This piece was selected out of many from a recording of a long night of telling stories in a comfortable environment.

Thoughts: I think that the main joke in this story is that the Irish drink a lot, which is a simple and common theme for Irish stories and jokes and stereotypes. There is also a layer in which the man waking up is funny in itself, though I’ve realized it has to do with who is telling the story. I’ve heard it told more straightforward and snappily, getting to the line at the end where the man says he wants a beer as if it’s more of a punchline. In this telling, however, my grandmother focused around the absurdity of someone you thought was dead sitting up and thinking everything was fine.

Dumb southerners

Nationality: American
Age: 18
Occupation: Student
Residence: Marietta, Georgia
Performance Date: 4/19/19
Primary Language: English

Main piece: A common stereotype is that people from the Southeast are fat, uneducated, racist rednecks.

Context: The informant (S) is originally from Marietta, Georgia, and their lineage traces back to Germany on both sides of their family. They are a high school student about to graduate and head off to Boston for college. They were raised Christian and consider themselves spiritual, but they do not align themselves with any organized religion. Our conversation took place over FaceTime while S cleaned their room and played Tame Impala in the background. S has heard this stereotype of Southerners their entire life, both from Georgians and non-Georgians alike. Interestingly, S even jokes about this stereotype having some truth to it: “When you go to school in the suburbs of Georgia and see people with confederate flag stickers on their cars, it’s hard not to label those around you as uneducated racists!” In all seriousness, S knows many people (including themself) who actively work hard to not become or buy into this stereotype. They want to prove people wrong and change the overall social climate of Georgia.

Personal thoughts: S and I will both maintain that this stereotype has tidbits of truth to it, but even more so than our personal experiences as Georgians, this conception of Southerners has solid historical basis – a quality that not every stereotype bears. To be obvious… the Civil War, in which the South was fighting to keep slavery alive and well. Some people may vaguely argue that the war was about “states’ rights,” but consider what rights Southern states were fighting to maintain – the right to own slaves. It would be naive to think that those age-old mentalities have simply disappeared, especially when almost every Georgian either knows somebody who owns a Confederate flag or owns one themself. One hundred years after slavery came the tumultuous yet impactful Civil Rights Movement, proving that racism never ended with slavery. Even today, lynchings and hate crimes occur way too often in the Southeast. So, while it is increasingly important for Southerners to educate ourselves on social/political issues, advocate for others and fight back against hate groups that give us a bad name, it is also equally important to recognize that these somewhat hurtful stereotypes derive from truth. Instead of getting defensive about them, we must acknowledge the South’s history of racism and subjugation, and prove with our actions that we are working to remedy that painful history.

Swedish Stereotypes

Nationality: Swedish
Age: 20
Occupation: Student
Residence: United States
Performance Date: April 25, 2016
Primary Language: Swedish
Language: English, French, Portuguese

Informant was a 20 year old female who was born in Sweden and currently lives in the United States. She came to visit me.

Informant: There’s a lot of stereotypes of Swedish people. Everyone always says that we are blonde, skinny, tall, and have blue eyes, which is not true. It’s really not true. Most Swedish girls do highlights, which is why everyone thinks we are. Many people are blonde-ish but not like blonde blonde. Swedish girls are said to be like this, but this is only really in the big cities like Stockholm and Gothenburg. People just care more about appearances in bigger cities. In smaller cities, people do not look like the Swedish stereotype. They’re not like that. People are not as high class, people do not really care about being skinny or healthy. People think of these stereotypes because people only go to the big cities and they don’t visit the small cities only the bigger ones, so they see these people and generalize.

Collector: Has this stereotype ever affected you in any way?

Informant: I mean, it doesn’t affect me in a bad way, people think that Swedish people are really cool and pretty and Sweden is known. Everyone used to always ask me why aren’t you blonde? Why don’t you have blue eyes? But people always know that I’m Swedish, they can usually tell with my accent. Also there’s stereotypes of Sweden working well too, with the government and life being easy. Teachers are always asking me questions about Sweden. When they need a good country to compare another one to. I mean, it’s true it does work well, but there are a lot of downsides that people don’t really see, like the immigrants have so many rights, a lot of people are really worried about the amount of immigrants and how they affect our country. Sure, they are acceptive of immigrants, but it’s making Sweden less safe and taking away rights from the Swedes, but all that the outsiders see is that it works so well.

Collector: You sound like Donald Trump.

Informant: (Laughs) No, it can’t be compared. Like the size of the United States is too big compared to Sweden. Like we are very acceptive of immigrants, but it just needs to be regulated, like no one wants to kick them out.

I like that my friend told me about Swedish stereotypes because I have often been the target of Brazilian stereotypes. Not only did she talk about the stereotypes involving physical appearance, but she also mentioned how people perceive the country in general. I think what she said about immigrants is really enlightening because of the situation that is going on in the United States right now with the whole issue of immigration. I think that her perspective – not kicking out immigrants but just regulating it more – would be a great perspective for the United States to take on this issue. It’s really interesting how certain aspects of another person’s folklore and culture can be attributed to current problems in society today.

Vegan Jokes

Nationality: U.S. American
Age: 20
Occupation: Actress, Musician
Residence: Florida
Performance Date: 4/24/15
Primary Language: English

Context: My informant is a vegan. While we were conversing on Skype, we started talking about jokes vegans tell about non-vegans and ignorant comments vegans hear from non-vegans. These jokes were all told in quick succession and the conversation flows too naturally to make sense in parts, so they were included together.

Joke 1: What’s the best way to keep milk fresh? Leave it in the cow.

Joke 2: Can vegetarians eat animal crackers?

Joke 3: Isn’t it weird that we drink milk, stuff designed to nourish baby cows? How did that happen? Did some cattleman once say, “Oh man, I can’t wait till them calves are done so I can get me a hit of that stuff.”

Full Interview Transcription: 

Me: What are some jokes that vegans tell?

Informant: Um, what’s the best way to keep milk fresh?

Me: What?

Informant: Leave it in the cow.

[Laughter]

Me: That’s great. [Laughter] So um, who told you that?

Informant: I found it. Like I was scrolling on an Instagram post that had to do with veganism, and I like wrote it down immediately when I saw it because I was like, this is funny.

Me: Yeah. It’s great.

Informant: Um, and then, another one is: Can vegetarians eat animal crackers? And I get asked that all the time.

Me: Like, do people ask that seriously?

Informant: Seriously. Especially one of my band mates. They’re like, “Can they eat animal crackers? Or what about, like aren’t you hurting plants?”

Me: Oh my god… I don’t understand.

Informant: I don’t either! Okay… This one will probably… This one makes you think. Isn’t it weird that we drink milk, stuff designed to nourish baby cows? How did that happen? Did some cattleman once say, “Oh man, I can’t wait till them calves are done so I can get me a hit of that stuff.”

[Laughter]

Me: Oh god… Where did you hear that one?

Informant: I found it on a website.

Me: Okay… So when do you usually tell these things? Among other vegans?

Informant: Among other vegans and among, like, meat eaters who are being judgmental of my veganism.

[Laughter]

Informant: Just to make fun of them.

Me: That’s brilliant. What do you think the jokes are making fun of in particular?

Informant: I like to hope that it’s making fun of people’s ignorance towards different diet types. You know?

Me: Mhmm.

Informant: Not actually making fun of vegans.

Me: They’re funny. I like them. I can’t believe people ask the animal crackers one seriously.

Informant: Seriously all the time. And I also hear: “Why do you want to hurt plants? If you care so much about animals, what about the plants?”

Me: Are there any other things people say to you like that?

Informant: Um… Hmm… I hear about vitamins a lot. As soon as you become a vegan, everyone’s concerned about your vitamin levels. Not before you become a vegan. Like as soon as you become one. “Are you getting enough calcium? What about this? What about that?” And you’re like, “What if I wasn’t drinking milk before I was vegan?” You know?

Me: Yeah, good question.

Informant: Did you not care before?

Me: Yeah… Assumptions.

Informant: I’ve also noticed that people around me, when they’re with me, they’ll purposely… overly non-vegan-ify their food. Like completely. Like “I’ll take a steak, and some eggs, and put butter on that, with some bacon.” Just to be able to eat it in front of me.

[Laughter]

Informant: I’m just like, you’re just clogging your arteries. It’s not bothering me.

Comments: This conversation informed me about some of the hurtful comments non-vegans say to vegans to try to delegitimize their lifestyle. The jokes the informant told me are also an example of a misunderstood group using humor to deflect ignorant remarks from outsiders.