Tag Archives: Superstition

Superstition: Knock on Wood

Nationality: American
Age: 20
Occupation: Student
Residence: San Francisco
Performance Date: 04/29/23

Text

“Oh yeah, I always knock on wood whenever someone says they’ve never had something bad happen to them. It’s just a little precaution, you know? Like, I don’t want to jinx anything by tempting fate. Plus, it’s a habit that I’ve had for so long that it’s just become second nature at this point.”

Context

My informant, who is white and from San Francisco, picked this superstition up from his parents as a child, and is a reluctant believer in it today. He interprets it as a method of negating the potential bad luck that could come with a jinx. 

Analysis

My informant’s superstition is an example of conversion superstition, as he takes action to negate a curse. Essentially, the jinx, for example something like “I have never broken a bone” curses an individual to break a bone, but knocking on wood can negate that outcome. The curse aspect of this superstition shares some similarities with the Evil Eye, where direct compliments actually function as curses, similar to how my informant’s statements of positive wellbeing can doom one to negative outcomes. This belief could be a derivative of historical pagan beliefs in the sacredness of trees and forests, where knocking on wood provided a method through which people could communicate with deities. 

My informant’s reluctance in believing this superstition suggests his desire to depart from his commitment to the belief, perhaps a symptom of his maturing process. This in turn suggests that he views this superstition as a child’s belief. However, one might add that this superstition provides a method by which one can keep his or her self-positive thoughts in check and avoid resting on laurels or boasting. 

Superstition: Talking to the Goalposts

Nationality: American
Age: 21
Occupation: Hockey Goalie/Student
Residence: New Hampshire

Text

“Yeah, I’ve always talked to the goalposts, ever since I was a kid playing in the backyard. I just feel like they’re my teammates back there, you know? They’ve helped me out more times than I can count. As far as what I say to the posts, that varies, but it’s usually something along the lines of helping me keep pucks out of the net. I think it comes from my early days as a fan. I used to be a big fan of Patrick Roy, and he was really superstitious, so I kind of took after him with all the superstition, talking to the posts is a big one. It’s basically my way of giving 110%, I’m asking for the posts to be an extension of my game and not bank shots in behind me.”

Context

My informant, who is white and from New Hampshire, has been practicing this superstition since his early days as a goalie, and learned it from French-Canadian goaltender Patrick Roy. He interprets it as a necessary part of his game, though he also understands how crazy the whole thing sounds. 

Analysis

My informant hails from New Hampshire, a state in which hockey is very popular. The folk group that this superstition is relevant to, however, is the hockey community, in which superstition is common especially among goaltenders. By extension, this is a category of sports superstition. 

My informant’s superstition is a form of magic superstition, in which one takes action to ensure a certain outcome. While it does not neatly fit into a category of Frazer’s sympathetic magic, there are elements of contagious magic, as my informant views the net as an extension of himself and wishes to manipulate it even when separated from it. Or, perhaps, one could argue that it is similar to homeopathic magic, as my informant imitates the act of allying with a sentient force with the hope that such a bond will both be formed and be productive. This is also imitative as my informant emulates Patrick Roy in an effort to attain his great abilities. Either way, my informant’s practice strongly adheres to the idea that people engage in superstition to gain control or greater understanding of the uncontrollable world around them. 

Beyond Patrick Roy, the origins of this superstition are unclear, though, mostly due to Roy’s greatness, the superstition has certainly become canonized among goalies. 

Throwing beads

Text (ritual/folk belief)

“Throwing and collecting beads is a traditional practice and brings good luck.”

Context

My informant has lived in Louisiana for 4 years and participated in the Mardi Gras festival twice where this practice occurs collecting many beads to wear around her neck in participation of the celebration.

Q: “What is the significance of beads at Mardi Gras parades?”

A: “The practice of throwing beads on Mardi Gras stems from 19th-century French customs where the king would throw jewels and gold to the ‘common people’”.

Q: “How do you get beads?”

A: “The people on floats are above you at the parade and you can reach your hands out or jump and wave to insinuate for them to throw beads down, or people also commonly will flash their boobs to get beads. I didn’t do that though haha. There used to be a legend that University of Lafayette students wore beads to stand out during Mardi Gras and the custom spread to now where beads are commonly worn and exchanged at the festival”

Analysis

Originating in the 19th century, bead throwing is a traditional ritual/practice taking place where those of higher status or class would assert their position originally throwing any small trinkets to spectators of the parade. The evolution to throwing beads began in the 20th century as people of higher status would begin to dress up themselves and their floats in beads colored in line with the Mardi Gras theme as a symbol of creativity and expression. Today these beads are representative of the Mardi Gras season expressing appreciation for and participation in New Orleans cultural practices asserting a shared cultural identity. The traditional custom of wearing brightly colored beads and the ritual of exchanging or throwing said beads act as a way to show participation and involvement in the festivities as well as a symbol of good luck. Frazer explores the concept of homeopathic magic and the idea that like produces like. Many people partake in bead-throwing rituals in hopes of receiving good luck for the coming year partaking in this homeopathic ritual. His work provides a framework for analyzing the role and significance of rituals, symbols, and practices in various cultures. Recently, however, there has been some controversy regarding the environmental friendliness of throwing around thousands of plastic beads. Many people have called for more sustainable alternatives to this practice which is an integral part of Mardi Gras culture. This conversation touches on the adaptation and transformation of folklore over time to be more accommodating to 21st-century ideals and the evolution of folklore practices to fit the modern standards of societal and cultural norms in the United States.

Don’t Clip Your Nails After Sundown

Context:

The informant, NM, is a Junior at USC and my roommate. She was born in New York, later her family moved around the Midwest, and now they reside in Texas. Her mom and dad were born and raised in India and incorporated their heritage into their lives in America. Natasha grew up surrounded by Indian culture and Hindi practices, so she was taught many superstitions and folk beliefs that she has held with her.

Main Piece:

NM-I have lots of superstitions!!

Interviewer- (laughs) Okay, well just pick your favorite.

NM- Okay well I don’t know if this is necessarily my favorite but it’s definitely the most bizarre. So, in India there is this superstition that if you clip your nails after the sun goes down you’ll have bad luck and misfortune brought into your home.

Interviewer-That’s so interesting and specific. Were you taught this as a child, and what was the reasoning or meaning behind it?

NM-Yes, it’s always just been unknown thing not to do that. I don’t know all the details behind it, but I know that it’s so that we don’t upset or disrespect one of the goddesses. She is supposed to come into your home at night and bless it.

Analysis:

The informant’s superstition is one that’s held sacred within the Hindu religion. The goddess that the belief references is, Lakshmi, the goddess of wealth and fortune. It is understandable that unsanitary things like fingernail clippings would be considered disrespectful to her and result in misfortune. This folk-belief could also be a function of safety and overall cleanliness. The belief has been around for a very long time, way before electricity. Thus, doing things like trimming your nails with whatever sharp instrument you had, with minimal lighting, could have realistically resulted in injury. Additionally, the societal fear of misfortune being brought upon your home as a result of uncleanliness could act as a form of accountability. This emphasis on cleanliness is a common theme within the philosophies of Hinduism.

Don’t Answer to Your Name

Context:

The informant,KO, is a sophomore and one of my closest friends here at USC. We met in our freshman dorm and often exchanged cultural stories since we had very different backgrounds. He spent the beginning of his childhood in Nigeria, and at age 7 he and his family moved to Toronto, Canada.

Main Piece:

Interviewer- So I know we’ve talked about it a lot but tell me about a superstition from your childhood or even now that has stuck with you.

K.O.- There are so many, Nigeria is very superstitious but there’s one that always comes to mind. So y’a know how sometimes you just randomly hear your name? You’ll be walking or just chilling, and you look around because you hear your name but no one’s there. It happened to me a lot when I was young, and my parents used to tell me never to answer. They said it was a witch calling my name to lure me out. I don’t know if I necessarily believed it, but I definitely thought about it when I would randomly hear my name.

Interviewer- Did you ever answer just to see what would happen?

K.O.- (Laughs) Uh yeah, and then I would be terrified some witch was going to come after me!

Analysis:

This folk belief that KO shared with me is based upon an occurrence that has likely happened to everyone at least once, including me. This type of belief can be considered a sign superstition or sign magic because it is based on an unexplainable event in real life that is viewed as a sign or warning. These folk beliefs can reveal a lot about the culture and people who live by them as they share amongst their folk. KO’s superstition shows the significance that witches and curses have in Nigerian culture and a societal fear of bad magic. It is common within all types of folklore for children to be the target of evil spirits or witches, so it makes sense that KO’s father would have heavily emphasized the superstition when he was young.