Tag Archives: Jinx

Knock on Wood

Text

“Whenever predicting something positive to come or making a simple statement, I often say “knock on wood” after and knock on a surface such as a wooden desk. This practice ensures I do not put bad luck into existence and cause the exact opposite of what was said to happen, also known as jinxing something. One example is when I tell my friends something like “the Lakers are definitely going to win the playoff series” I would follow with saying knock on wood and knocking on a surface to ensure good luck. Sometimes when I am not near a table I will knock on anything such as my own thigh or head because the knock following the phrase is crucial to this folk ritual.”

Context

“I first heard this from my dad who would often say “knock on wood” to avoid jinxing a good thing he was talking about. I didn’t directly ask him what it meant but instead picked up the context clues of its usage as I heard more people around me also performing the ritual. While some of them believe it completely ensures good luck, most of the friends and family I know feel it is more for personal security to prevent any karma or bad luck. They described this action as a habitual part of their daily lives.”

Analysis:

This is a strong example of a folk ritual that acts as a form of American folk belief. Its usage is varied based on how different individuals came to learn about the practice. Some knock on physical wood, others any object, and others who simply say the phrase. This folk ritual is a form of comfort for folk to alleviate stress from uncertain outcomes and bad luck in day to day life. While some believe in it completely, others like to habitually do it to feel like they are in control of their lives. This ritual reveals that in American culture, simple traditions can hold strong cultural value through causing positive outcomes and passing down to other generations. It is a form of homeopathic magic because the action is meant to create good outcomes and prevent bad ones. By the idea that like affects like, the actions is positively performed to ensure positive results.

Knock On Wood

Age: 22

Context: While at a coffee shop, my friend shared a practice she’s followed since she was a kid to avoid bad luck when making a statement about something good.

Text:

“You know, even growing up, even if no is around, I’ll still knock on wood. Yeah. And like, yeah, if I think of something, and I really don’t want it to happen, or if I’m scared that I put something out into the universer that I don’t want out there, or that I might jinx something, then I’ll knock on llike a wooden table.

Even if there’s no wood around, I’ll knock on something. Like in my car. You know, I’ll be like, ‘traffic is going really nice right now,’ and then I’ll knock on the car.”

Analysis:

Similar to what we’ve discussed regarding important preventive measures to ward off evil, this is a method I even learned as a kid. What’s even more memorable about this method is the instant flash of fear that crosses a lot of our faces when we realize we might’ve jinxed a situation. This also aligns with Kapchan’s description of performance and how we act out, physically, the notion of protecting our fate. Even if there’s no wood around, something has to be knocked on.

Knock on Wood

Nationality: American
Age: 55
Occupation: World Oil Leader
Residence: United States
Language: English

Text:

“Knocking on wood, this is believed to ward off bad luck or ensure good fortune. You knock on wood when you’re talking about something good but don’t want to jinx it so you knock on wood but if no wood is around you knock on your head. I usually use my head and knock 3 times.”

Context:

The Informant says they learned this from their grandma, but also recounts that people at work say it all the time during their meetings. They’ve had experience with this before of having bad luck if they don’t ‘knock on wood’ and really has a connection to the idea of three. They believe in this idea of bad luck in threes because it continues to happen in their life with accidents, sickness, and deaths.

Analysis:

This is represented as superstition, but more specifically, magical superstition. Magical superstition focuses on the idea of influencing an outcome with an action rather than predicting it. The idea is that if you knock on wood or your head it might influence or ward off misfortune or a ‘jinx,’ but doesn’t exactly predict it. In Frazer’s belief, this can be seen as sympathetic magic, where an action is taken to influence an outcome. Knocking on wood is apotropaic magic, a type of sympathetic magic, where the action of knocking on wood or your head will ward off evil influences or ‘bad luck.’ It’s a protective ritual with the hope of protecting one’s self from negative outcomes by knocking on wood. It’s also a very social aspect, where even the informant states that they use it with their coworkers during meetings, connecting them together with a familiar action which even becomes automatic. People might partake in this action in order to relieve anxiety and stress over possible negative future outcomes and prevent the opposite of whatever they said from coming true. The idea of knocking three times also is significant as its seen in many other cultures as well as this idea of bad luck comes in three, where knocking on wood prevents this three times.

Standing at a Baseball Game

Nationality: American

Occupation: Student

Residence: San Diego, CA

Text: 

“Standing while at a baseball game during a big moment jinxes it. And you jinx it more the earlier you stand. Like with runners on in a close game, if you stand at the beginning of the plate appearance that’s the biggest jinx possible. Or standing when Diaz (the New York Mets closer) starts a plate appearance. I don’t stand until it’s 3-2 bases loaded game 7 OR the guy in front of me stands.”

Context:
My friend is an enormous Mets fan. He has season tickets so he goes to almost every home game when he is not at college, and watches most away games on television. When I asked him what happens if you stand too early, he did not list any specific incidents, but did give specific theoretical events, such as an overexcited crowd causing the Mets closer to give up a home run or for their star first baseman to strike out. This is not a commonly held belief, it is shared between my friend and his father. It is also worth noting that my friend is very tall, so if he stands up it would be difficult for the person behind him to see.
Analysis:
This superstition is a reflection of how magical thinking is often born out of a desire to have control over events that are otherwise out of our hands. The interesting thing about this superstition is that the action he takes contradicts the rest of the crowd. While everyone else stands, he remains seated. By taking this individual action, he has an individual feeling of control over the outcome of the game, despite having no real influence on the result. This superstition could not exist if it was a widely held belief; it only exists because it allows my friend to feel a sense of individual control over something beyond his reach.

No Hitter Jinx

Nationality: American

Occupation: Student

Residence: San Diego, CA

Text:

When a pitcher is throwing a no hitter or a perfect game, nobody in the dugout is allowed to talk to the pitcher and nobody at all (including teammates, fans, broadcasters, and anyone else watching) is allowed to say the words “no-hitter” or “perfect game”. If you talk to the pitcher or if you say no-hitter you will jinx the pitcher and they will give up a hit.

Context:

Both of these rules are common practice across baseball, and my friend has experienced both of them first hand. In high school, one of his teammates had a perfect game going through 6 innings; when he was not on the mound the pitcher sat by himself at the far end of the dugout and nobody, including the coaches would talk to him. Normally coaches would ask how a pitcher is feeling after every inning and give them advice, but the coach stayed far away. The pitcher successfully finished the perfect game. As a fan, my friend was in attendance when the Mets pitched a no-hitter in 2022. Everybody knew that the Mets had a no-hitter going, and the crowd became more and more excited as they got closer to closing out the game, but nobody ever said the words “no-hitter”. People would count down the number of outs left, or ask each other questions like “do you think they’ll pull it off” but everyone carefully avoided the words “no-hitter”.

Analysis:

Both of these rules are in line with Frazers principles of sympathetic magic. The refusal to talk to a pitcher can be seen as wanting to avoid contact with the pitcher along the lines of the Law of Contact. If a pitcher has a perfect game going and you come into contact with him, then your imperfections could influence the pitcher and ruin his perfect game. The refusal to say the words “no-hitter” or “perfect game” follows a similar idea, but here you are not interacting with the pitcher but rather with the perfect game itself. By saying “perfect game”, a person is indirectly contacting the perfect game (if the perfect game is to be thought of as an object), and by contacting the perfect game the person risks magically ruining the game. Beyond the magical beliefs of a perfect game, there is major societal pressure involved with these rules. If you break one of these rules and a pitcher gives up a hit, people will blame you for it. To avoid the risk of being blamed, people follow these rules whether they believe in magic or not.