Tag Archives: treasure

Rumors of a Mexican Village

In the small village from where my parents are from (in rural Zacatecas, Mexico), on the foot of the biggest hill in the area lies a secret, well hidden entrance to a tunnel leading deep inside where it is said to lead to a stolen treasure dating back to the Mexican Revolution. The inside of the hill is so dark not even a lamp helps navigate through it. A river also runs through the inside of the hill which supposedly leads to said treasure. Some people have allegedly ventured inside to try and retrieve it, tying ropes around their waist from the entrance so as to not get lost. No one has been able to find this mysterious treasure. 

This is a very popular tale told around amongst the community from where my parents come from and it tends to jumps back and forth between a simple tale of fiction and a probable rumor depending on who is telling the story.

The way I’ve heard this story be told sounds to me like things parents would tell their children similar to that of a legendary tale of lost treasure, a common theme in children’s stories that circulate around the families of this ranch including my own.

Tale of Two Brothers – Tale

Nationality: Korean American
Age: 18
Occupation: Hotel Clerk/Student
Residence: Los Angeles
Performance Date: 28 March 2023
Primary Language: English
Language: Korean

Context:

G is a Korean American freshman studying Computer Science at USC. She has heard this story from her mother, who was born and raised in Korea but moved to Hawaii. That’s where G lived before she came to USC. According to G, her mom has told her this story countless times, and it is a very popular and well-known story.

Text:

There were two brothers, Heungbu and Nolbu, and they were both from a rich family. Nolbu is the older brother, he’s very greedy. The younger brother is Heungbu and he’s very kind. When their father died and it was time to split the fortune he left behind, the older brother takes everything. But, Heungbu is nice, so he doesn’t fight back or anything. He just accepts it.

There was a baby bird, a swallow. There was a snake trying to eat the swallow. Heungbu chased the snake away, saving the swallow. The baby bird had a broken leg, and Heungbu treated it for him. Three days later, the swallow got better, left, and came back with pumpkin seeds. So, Heungbu plants it in his backyard and when it was time to harvest, the pumpkin was full of treasure and gold.

The rumor spread that Heungbu became wealthy. His brother, the greedy one, asks him how he got so wealthy. Heungbu tells his brother. When Nolbu sees a swallow, he purposefully breaks the swallow’s leg and then heals it. The swallow comes back with pumpkin see, and when it was time to harvest, goblins came out of the pumpkin beating up his children and taking his fortune away.

Analysis:

This tale outlines two very stark characters in close contrast to showcase a logical sequence of events that follow their lives. Tales travel along the supernatural and realistically impossible, operating on events and logic that do not apply in the real world. There is no pumpkin seed in the world that can summon treasure and gold, or goblins (goblins do not exist or been questioned to exist like a yeti would be in a legend). There is no animal (real world entity) that is magical enough to differentiate magical pumpkin seeds, like that swallow. The objects of the folktale on which the plot occurs and the characters are propelled are illogical and extraordinary, an irrefutable kind of “not real” that occurs in a world that is not our own. However, though the events and plot devices themselves are not real or rational, what is logical is the actions of the characters caused by the devices. According to Oring, a “tale’s climax is the logical result of an episodic sequence.” Heungbu’s kindness and benevolence is met with Nolbu’s greed and malevolence, earning both of them respective consequences based on the caliber of morality their distinctive personalities the real world’s principles hold them in. These characters are unchanging and idle to exaggerate those social noems. It is accepted that kindness earns respect and good fortune, and as Korean culture is mostly dictated by Confucian values, Heungbu’s loyalty to his family in spite of his brother’s mistakes makes him a template of good character for Korean culture. Nolbu is the opposite; insensitive to family, uncooperative, and endlessly greedy, hence a moral villain for his Korean audience. This tale engineers Korean culture values into a supernatural order of events that follow a logical reasoning, so that the resolution is not only predictable for the audience but inevitable and therefore applicable in metaphor in real life.

The Bull that Leads to Gold

Informant: The informant is a very good friend of mine. She and I met in my sophomore year of high school. She is currently an undergraduate at Cal State Dominguez Hills. The following transcript is a retelling of a ghost story that she heard from her mom and that has been passed down by the family. 

Context: This story took place in Jalisco, Mexico, around the late 1980s. It was an experience and encounter that the informant’s mom had. My informant states that this story is a little hard to believe yet based on how there is evidence of such occurrence, she has now been obligated to believe it. The informant states that the reason why she believes this ghost bull might have appeared in front of her mom was because children are innocent, and unselfish.

Story: “This is another story from my mom that took place in Mexico when she was a kid. She was at home with her younger brother, just playing and her mom was out. They saw this full-sized bull that ran from one wall and ran to another wall straight through it and disappeared. The bull looked dark gray and a little bit of dark gray. A regular bull-like light reflects off of it. She and her brother were scared out of their minds, and they ran out of their house. They went looking for their mom and ran around the small town and told a few people about what they saw. No one believed them. Present-day today, that house has been torn down and the wall where the bull had appeared from years ago was found out to contain a lot of gold.” 

Analysis: I find this ghost bull, a little hard to believe myself. It might be because I haven’t seen this wall of gold which my informant says to exists or because the individuals who experienced this where children. However, I think it’s important to note that children do not lie. Well at least, in Mexican culture, children as taught to not lie. Therefore, when my informant stated that the townspeople did not believe her mom demonstrates just how much children are not relied upon. If whoever at that time had listened to the informant’s mom, then they could have gotten away with so much gold/riches. I think it is important to have faith and trust children a little more. Although, a child might have a crazy imagination, children do not make up stories to scare themselves.

The Legend of Captain Kidd’s Treasure – New England Legend

Nationality: American
Age: 49
Occupation: Owner of a Metal Decking Supplier
Residence: Danville, CA
Performance Date: April 19, 2021
Primary Language: English

Description of Informant

NM (49) is a Massachusetts native living in California. He commits to a regular exercise routine and owns/operates a metal decking supply firm. NM enjoys strategy games, world news/current events, and participates in a weekly chess match with friends. From 1970-1980 (his birth through elementary school), NM lived at 118 Andover Street, Wilmington, MA (the address is significant given the legend). Wilmington was a bit further inland, about 20 miles west of the Atlantic Ocean.

— 

Context of Interview

The informant, NM, is met in his garden by the collector, BK, his nephew. They speak poolside.

Interview

NM: Ah, there was a pirate legend when we lived in Wilmington. In the back of that house, there was a huge rock wall, and a cave at the bottom of it, and, uhh… the legend… and we would have people come and knock on our door, in Wilmington, to take their little metal detectors and walk around the backyard. Because the legend was that Bluebeard or Blackbeard or some old pirate was seen coming down the street with a chest and a couple slaves. And then he left that street with just the cart. With no slave, and no chest. So the legend was that he buried his treasure, killed the slaves to protect it, buried them with it, and that there’s treasure somewhere in that backyard. And the cave is called Devil’s Den. So we would have people looking for that treasure in our backyard every once in a while with their metal detectors. But obviously *laughing* none was ever found!

BK: Was there a ghost story associated with this legend?

NM: No. Just that story. That the slaves were killed to protect it. But yeah, we were never, as kids, nervous about being back there. I climbed pretty far into that cave but it had a dead-end. There was no treasure down at the bottom of it. It was just a dead-end, and extremely claustrophobic. You start getting really nervous when you’re surrounded by that much stone.

I wouldn’t be surprised— I’ve got to ask my mom if I’ve got the pirate’s name right… I think it was like Blackbeard or Bluebeard.

BK: Was your house in Wilmington close to the sea?

NM: *thinking* No! Yeah, what the heck was he [the pirate] doing in that area? Yeah like I said, we were a good 15-minute bike ride, 20-minute, hmm, maybe 15-minute car ride. So I don’t know what he would be doing that deep into, uh, suburban. Yeah, that raises a flag on that legend. Why he would go that far into suburbia to bury his treasure.

BK: When you say this was in your backyard… could you give me some sense of scale?

NM: That property was like an acre-and-a-half, I guess, and I think our property line probably ended above this rock wall. Y’know it was an old, 1800s type of house. Sort of victorian. Mainly people would go from just, near the cave, and wander within a 50 meters circle. Wandering around to see what they could— the trouble was there was a lot of magnetic rock in the area so *laughing* they got a lot of false… probably made them give up pretty quickly when they realized how much magnetic rock was around there and not finding anything worthwhile.

NM: If you were looking out the backdoor or the back window, you could’ve easily seen everything. It was probably about 100-feet from the backdoor to the face of the rock wall. And you could see the cave and… uhh… everything was pretty open.

BK: Would people ever come dig up your yard? Would your mom get upset about it?

NM: I don’t remember anybody doing any digging. I feel like they— they’re thing would go off. They might go a few inches deep and realize it was a rock. I’d have to ask them [my parents] if anybody ever got really serious about digging a hole. But I don’t remember ever going back there and seeing a big hole that somebody dug. I mean, by the time you were really looking where they were looking, it was woodsy. It wasn’t like our lawn. So, maybe they didn’t care, and maybe that’s why we didn’t know. Maybe they were digging holes, filling them in, covering them with leaves, and we just didn’t know.

BK: If you could figure out who the pirate was, that would be really helpful.

NM: I’ll ask them. I don’t know why I think they had a beard in it… but I’ll ask my mom.

Collector’s Reflection

It seems the pirate did not have “a beard in it” after all; Captain William Kidd is the legendary swashbuckler said to have hidden his treasure in Wilmington’s Devil’s Den cave. According to local legend, Kidd would frequent Harden Tavern. Today, the tavern is a preserved, victorian style home. NM’s mother used to volunteer there as a guide for tourists, and he has visited several times. Given Kidd’s seeming regular presence in the town, the idea of him burying his treasure there does not seem so far-fetched.

Contrary to NM, versions of this legend do account for a ghostly aspect. It is said that the slave Kidd murdered remained there in spirit; his ghost would move the treasure should anyone try to find it. 

I find the legend dubious, as (1) the supposed treasure has yet to be found, (2) I find it dubious that such an infamous seafarer would move his treasure so far inland, and (3) the original legend is based on an eyewitness account from children, who claimed to have seen Kidd’s oxcart move down the lane. Regardless, it’s a fun tale and an exciting piece of Wilmington, MA culture.

—

For another account of Captain Kidd’s legend, please see:

Neilson, Larz F. “Buried Treasure in Wilmington?: A Look Back at Wilmington of Yesteryear….” Wilmington Town Crier, 22 Dec. 2008. 

LINK: http://homenewshere.com/wilmington_town_crier/article_a807bfb2-2228-5cc0-b2de-647c2e04f97d.html 

Legend of Lost Gold in Mexican Cave

Nationality: Mexican American
Age: 20
Occupation: Student
Residence: Los Angeles, CA
Performance Date: 4/15/2013
Primary Language: English
Language: Spanish

Informant Bio: Informant is a friend and fellow business major.  He is a junior at the University of Southern California Marshall School of Business.  His family is from Mexico but he has lived in Southern California for nearly all of his life.

 

Context: I was talking to Fabian about Mexican stories and folklore.  He originally learned this story at age 13 from his mother when he went hiking in mountains in which the specific cave is supposed to be located.  His uncle had previously gone exploring and looking for the gold in this area.  The tale is well known in the informant’s state of Michocoan.

 

Item: “So there’s this famous bandit, and, um, he like stole a lot of gold, but the thing is, he disappeared all of a sudden along with all his gold.  They never found his body or his gold.  People think that he buried it in some tunnels in the mountains.  The legend around the gold is that you can only find it if you are looking for it by unselfish means.  People who have been looking to get rich have never found the gold, but, people who have explored the cave for fun have randomly stumbled upon gold coins.  And then at night, sometimes you will the bandit’s spirit running on his horse”.

 

Informant Analysis: Ghost riders are an extremely common phenomena in Mexican legends and tales.  Unlike in the U.S. where ghosts and dead spirits are seen to be creepy, dead spirits are common in Mexican tales.

 

Analysis: Many Mexican tales seem to have an emphasis on intentions and values.  The bit about only the unselfish/non-evil searchers being able to find the gold out of virtue seems to be a common thread in other cultures across the world.  Mexicans are highly religious in general and also place great importance on familial duty, honest work, and honor.  If you perform honest work then no one criticizes you while you can be ostracized for doing dis-honorable, illegal or morally question deeds.  This tale seems to celebrate the fact that if you have good intentions and live purely, that you will indeed sew good luck and receive benefits in the end.