Author Archives: Gabrielle Vella

Ears Ringing Folklore

Age: 39
Hometown: Enid, OK
Location: Oklahoma

Context:
My dad told me this when I told him that my ears were ringing one day. He is originally from Oklahoma but now lives in the Bay Area, CA. He told me that he heard this saying from his parents as well as other older relatives and family friends.

Content:
“If your ears are ringing someone is talking about you”

Analysis:
This is a folk belief that links a physical sensation and social meaning. It’s interesting how something completely random like your ears ringing can be turned into something social. This saying also reinforces awareness of social relationships, even when the people involved are not present. Overall, it shows how folklore assigns significance to ordinary experiences to make them feel connected to a larger social world.

Oklahoma Folk Speech

Age: 39
Hometown: Enid, Oklahoma
Location: Oklahoma

Context:
My dad heard this phrase growing up in Oklahoma. The phrase is used in response to someone asking a question about doing something, such as “Are we going to the grocery store today?” or “Are you still making biscuits and gravy for dinner?”.

From what he understands, this phrase comes from the real concern about creeks flooding during rainy season in Oklahoma and how it might impact people’s day/livelihood.

Content:
“If the good lord is willing and the creek doesn’t rise/flood”

Analysis:
This phrase is a regional proverb that expresses uncertainty about the future. It combines the religious beliefs of the area with local environmental realities. This reflects a world in which both divine intervention and environmental control influence everyday life. It’s short and easily repeatable allowing for easy use in everyday conversations. Additionally, the phrase highlights how the cultural environment and regional identity shape language and expressions, demonstrating how folklore provides a way for people to communicate uncertainty.

Mexican Egg Ritual

Age: 19
Hometown: Rifle, Colorado
Location: Mexico

Context:
My friend told me about this ritual while we were talking about nightmares and bad luck. He is originally from Colorado and moved to Los Angeles for college. His family is originally from Mexico, and thus he got this ritual from them as it was passed down through generations of his family.

Content:
Interviewer: “Can you tell me a little bit more about the egg ritual that you mentioned?”

Interviewee: “So basically in Mexican tradition whenever little kids are having nightmares or anything, like they went through a traumatic event which casues you to have like really bad consecutive nightmares you would go get a limpiar de huevo.

Which is essentially translated to an egg cleaning and like a healer will basically get an egg and she’ll go around your body, like basically glide the egg over your entire body (a whole egg, not cracked).

And then she’ll go off to the side after rubbing the egg down your entire body and crack it into water.

Interviewer: “Are you supposed to see anything in the egg? Like tea leaves?”

Interviewee: “The egg is basically supposed to absorb all the bad energy and then you can see how bad the energy is by how the egg like disperses in the water.”

Analysis:
This ritual is a form of healing folklore, where illness and distress are a result of negative energy rather than physical issues. The egg acts as a symbolic object that can absorb this energy from the person who holds it and turns the invisible problem into something visible and thus interpretable. The act of rubbing or gliding the egg over the patient’s body followed by cracking the egg into water creates a process that gives the healer and the patient a sense of control and a way of diagnosis. It also seems to reflect a cultural belief surrounding the connection between emotional, physical, and spiritual well-being and health. Overall, the ritual reinforces trust in traditional and cultural healing practices and shows how folklore can provide meaning and comfort in response to fear or anxiety around health concerns.

Shoes, Bad Luck, and Disrespect

Age: 19
Greenwich, CT
Location: N/A

Context: My friend brought this up when I was talking to her about specific things our families do/believe in. She is originally from Connecticut but now lives in Los Angeles to attend USC. She informed me that this belief was taught to her by her parents and assumes that it might be a part of her Indian heritage.

Content:
Interviewer: “Can you explain to me what you were mentioning about your shoes and their significance?”

Interviewee: “This is something that I saw my parents do growing up. I’m not sure really if it’s a culture thing or just maybe respect thing, but I was always taught that when you’re sitting down to always point your feet at the ground like the bottom of your foot.

For example, I’m sitting down and crossing my legs, the leg that is crossed over should not be pointing at anyone like the bottom of my shoe should not be facing the person next to me or like facing upwards.”

Interviewer: “When you were taught this as a kid, did your parents explicitly tell you why the bottoms of your shoes shouldn’t be facing anyone?”

Interviewee: “I think this is just a sign of disrespect, but also just know bad energy that’s just being put out towards another person.”

Analysis:
This belief functions as a folk custom that reinforces ideas of respect in everyday interactions. The bottom of the shoe becomes a marker of impurity and negativity, so pointing it at someone communicates disrespect or bad energy. Even without a clear origin, the rule seems to be learned through observation and then repetition on the observer’s part. This shows how cultural values are often transmitted implicitly through families. Overall, it reflects how folklore shapes body language and social etiquette by attaching morality to ordinary actions such as crossing your legs.

Folk Sayings and Complaints

Age: 39
Hometown: Enid, OK
Location: Oklahoma

Context:
I first heard this phrase from my dad, who is originally from Oklahoma. He told me that he heard this saying from his parents and other older relatives and family friends. He uses it as a response if someone is complaining a lot.

Content:
“You’d complain if you were hung with a new rope”

Analysis:
This is a folk saying or proverb that is used to comment on one’s behavior. It utilizes an exaggeration as well as dark humor to reinforce a cultural value of toughness and not overreacting to minor problems. The phrase functions as a form of social regulation as it discourages complaints by making them seem menial or unreasonable. Overall, it shows how folklore communicates norms and expectations through memorable phrases.