Category Archives: Homeopathic

Nigerian Superstition

Nationality: Nigerian
Age: 21
Occupation: College Student
Residence: Los Angeles, CA
Language: English

Superstition:

“There’s a Nigerian Superstition that telling people about your good fortune will mean that it can be taken away.”

Context:

My informant told me that this superstition is similar to the “Evil Eye” or the idea of being “jinxed” because of the idea that once someone identifies the positive things/success they are having in their lives, there is the possibility of their fortune changing or being “taken away.” Once the fortune becomes a reality, it changes, and usually for the worse. He told me, “I guess I somewhat practice that superstition.”

Analysis:

The idea of keeping “your good fortune” seems to be a cross-cultural idea. It seems that whenever someone boasts about their accomplishments or talks about the positive things happening in their life, there is always a possibility that their fortune could quickly turn sour. I find this superstition interesting in particular, because instead of performing an action to prevent your fortune from be taken away, your only solution is to never talk about your fortune in the first place. In my opinion, the act of not performing an action is still a type of action, and therefore I would put this superstition under the category of homeopathic superstition.

Magic Superstition – Homeopathic

Nationality: American
Age: 20
Occupation: College Student
Residence: Los Angeles, CA
Language: English

Superstition:

My informant and her mom say to each other “don’t put that into the universe.”

Context:

My informant told me that she picked up this superstition from her mom. She told me: “If you say some kind of bad prediction about like an outcome or something — like if you say “I probably won’t get this job” or some other negative thing,” they will say this phrase to each other. “The belief is that by speaking that negative outcome into the universe, it manifests as a possibility that hadn’t quite existed before you saying it. Saying it makes the predictions a possible reality, while keeping it in your head remains out of reality, just in your imagination.”

Analysis:

When doing some more research on the history of manifestation, I found that the concept has roots in the 19th-century New Thought movement. It was/is believed that the mind has the power to influence reality. I find this concept really interesting because although it has been around for a while, manifestation and the idea of self-improvement has become very popular among Gen-Z. I interpreted this phrase as a homeopathic superstition because the person saying the phrase is taking action against the possibility of a negative event from occurring. There is an idea in this phrase that “like produces like;” saying something negative will then lead to something negative happening to the person who said the negative thing. By saying the phrase “don’t put that into the universe” one is warning the other person on the possibility of their luck/fortune changing.

Chinese New Year Food Practices

Nationality: American
Age: 21
Occupation: College Student
Residence: Brooklyn, NY
Language: English

Text:

Collector: “Do you have any traditional foods that your family makes for any holidays?”

Informant: “For Chinese New Year, we make certain foods based on how they sound in Chinese. For example, we eat something called “fat choy” that sounds similar to “good wealth”. We also make oysters, which is “ho” and also means “abundance”. We always makes either 8 or 9 dishes because 8 in Chinese sounds similar to “good luck” and 9 sounds similar to “longevity”. 

Context:

My informant is Chinese American and lives in proximity to her grandparents who often cook traditional Chinese food, especially for Chinese holidays. Her mother explained to her why they eat certain dishes. 

Analysis:

These traditional food practices for Chinese New Year largely relate to cultivating good luck, wealth, and prosperity for the upcoming year. The foods are symbolic and consuming them is supposed to produce what they symbolize, such as good wealth. It is a form of homeopathic magic, in that consuming a food that sounds like a certain word will evoke that outcome. The number of dishes prepared, either 8 or 9, represent good luck and longevity, respectively. The new year is seen as the fresh start, and individuals do everything they can to cultivate success.

Wearing Dots on New Years Eve – Holiday Ritual/Folk Magic

Nationality: Filipino
Age: 51
Occupation: IT Help Desk
Residence: Naperville, IL
Language: English

Text:

If you wear dots on your clothing (shirt, pants, underwear, socks, etc.), you will manifest wealth for the new year.

Context:

Since the performer can remember, her family always celebrated New Years together and everyone in her town (a small, rural town in the Philippines) would get together and all wear polkadots on New Years Eve. She brought the tradition to America and passed it on to her kids. The other Filipino-Americans she knows also wears dots on their clothes when they celebrate the new year.

“Prosperity for the whole year because the dots are like money. If you have money at the strike of midnight then the whole year you will have money.” “It’s Chinese, the circle is the symbol of something like wealth.” “We just know growing up. But it’s Chinese related but Filipino culture likes to mix cultures.”

Analysis:

Dots are circular shaped, and circles look like coin, and coins symbolize prosperity. Therefore, wearing dots is a form of homoeopathic magic. By wearing “dots,” it produces the like of “prosperity.” This new years tradition is often coupled with using movement, sound, and taste for good luck as well with many Filipinos also jumping at midnight to grow taller, shaking coins to ward off evil spirits, and opening doors and windows to “let in the good luck.” Many of these traditions are similar to Chinese values as in Chinese culture, round objects symbolize harmony, wholeness, and wealth. Therefore, for Chinese New Years, they also include many “round” items such as round fruits (ex: oranges) or giving out coins in red envelopes. The influence of this culture can be greatly attributed centuries of migration and trade from Southern China which is why there is even a sub-section of Filipino communities known as Tsinoy.

Basketball Magic Superstition

Text: “When I played basketball, I had this ritual that I had to do before each game. If I didn’t do it, I would be really anxious and play badly. At the end of warm ups, right before the game begins, my same teammate would have to make a right handed layup, then I would have to catch her rebound right from the net, then I would take a right handed layup, then dribble the ball to the ref/benches with exactly 5 crossover dribbles, then hold the ball for 3 seconds before giving/putting it away. I had to be the last one to take a shot before the game too. It was really obnoxious, but I had to do it. We did it before every game for all four years of high school.”

Context: The informant was a very strong basketball player throughout middle school and high school. Although she no longer plays at college, she coaches younger children and still feels that it is an important part of her identity. She says she is a very superstitious person in general, and has many little rituals that she must conduct before certain events (other ones she described included before math tests). This ritual was the most important to her though, as she needed to do it before every game, or she felt that she would not play well. She says she started the ritual in ninth grade. She does not remember the exact origin or why her and this specific teammate started it, but they had to do it before every game. She thinks that they just did it before one of the first games and they both played very well, so they had to continue. She says it was a necessity for her, and she got anxious even thinking about not being able to do the ritual before a game.

Interpretation: 

This “ritual” reflects a form of magic superstition. This is when symbolic, repeatable actions are believed to affect performance outcomes. Specifically, this is a manifestation of homeopathic magic, where an action can influence the event—“like produces like”). In this case, she believes that if she completes this ritual, she will play well in the game. Even though this method is not technically rational, and has no scientific reasoning behind it, it offers her mental control in a high-pressure environment. It is necessary for her to enter a mindset where she is ready to perform in the game. 

This superstition reminds me of how, generally, athletes can use and develop folk practices to cope with anxieties during games. Specifically, in North America, sports carry quasi-religious importance. Many players often have rituals and superstitions that they feel the need to complete in order to perform well in a game. They believe that if they do not perform this ritual, it can lead to negative outcomes, which is especially stressful in unpredictable situations, where they want to control the outcome of the game, but cannot. This also parallels how other cultural groups, in general, develop rituals to navigate liminal spaces. In this case, the liminal space is the time in between the warm up and the game, when players are most anxious. 

This ritual also functions as an identity performance. Her commitment to the ritual shows her dedication and commitment to the sport. It reflects the values of discipline, repetition, and hard work that are emphasized in sports. This shows how society creates its own forms of sacred performance.