Category Archives: Folk Beliefs

White Sage Smudging – Shelby S

• (co-opted) Indigenous American practice

Whenever Shelby moves into a new place, permanently or just for a short period of time, as well as after an occurrence thats makes her feel her space has been “dirtied” with negative events or emotions, she “smudges” by burning white sage with the window(s) and door(s) open to “release” the negativity.

This is a ritual among Indigenous Americans on the West Coast, where Shelby grew up (she is Black), which is performed to remove harmful spirits, forces, and “energy” from a structure, place, or person. As she’s gotten older, learned about the endangerment of white sage due to the spirituality industry’s overharvesting, as well as the general problems with appropriating Native American religious traditions, Shelby put effort into developing a sustainable and thoughtful relationship with white sage smudging and other practices only known to her because of the Indian-mania of American culture during the mid-late 20th century in which she was raised. 

She also burns other leaves and barks, such as cedar, that are used for smudging in places like West Africa. She says various affirmations, sometimes out loud and sometimes in her head, that call in protective spirits and forces while expelling harmful ones. The change in smell alone makes the space/person/object feel anew, and bugs tend to not be fans of aromatic smoke, illuminating potential origins of the belief in the “cleansing” powers of white sage, and smudging in general. 

A Nat’s Malevolent Dream

Nationality: Burmese

Primary Language: Burmese

Other Language(s): English

Age: 19

Occupation: Student

Residence: Baltimore, WA

Performance Date: 03/19/2024

Y.Y. has been my friend since Kindergarten, and is also a Burmese person who is originally from Yangon, Myanmar. He recounts the time P, his grandma told him a horror story about Burmese spirits. Their relationship is very close knit, as his grandma would regularly tell him Burmese legends and superstitions that she has learned about. 

“In Pyi Oo Lwin, there are a lot of cave pagodas and this one family went on a vacation there. They visited a cave pagoda one morning during their trip and later that night, their son had a dream. In the dream, he was in the exact same cave pagoda they were at earlier that day. In caves like these, there are usually ponds that are created since water would drop and seep through from the top of the caves due to humidity. There was a pond in that cave pagoda and it just so happens that there was a lot of treasure in that pond. Somehow, he ended up in the cave in real life the next day, to search for the treasure in the pond. Days later they found his corpse floating with chains tied around his body on top of the pond. P. Told me that sometimes Nats (god-like spirits) try to seduce people into the areas that they are chained to, because they are finding a replacement. Nats are usually found in sacred places like those ponds and they attract humans using dreams and hallucinations so they can leave the place once a replacement has been found. I interpret the story my grandma told me as a way for her to make me respect or at least fear the Nat. This is because my family usually doesn’t believe in spirits like the Nat but she does, so she says that although we don’t have to worship them, at the very least we should respect and acknowledge them when we visit pagodas so they don’t harm us. 

I personally found this story really terrifying, and interpret it as an unrealistic legend made to incite fear in us. I think these stories usually have a motive that is trying to push a certain narrative or lesson on to us. For this story, I think it teaches us to not wander off and be greedy. Since P. told Y.Y. this when he was quite young, it might be her way of protecting and warning him from danger whenever they visit sacred places like temples. In Myanmar, it is very important that we are respectful when we visit sacred places like pagodas and temples. We would have to be dressed a certain way, and not do much else other than pray and walk around there. This type of story makes sure people are not doing anything that can be considered greedy or sinful, when they are at sacred places.

Ma Ho Saddha Jataka

Nationality: Burmese

Primary Language: Burmese

Other Language(s): English

Age: 19

Occupation: Student

Residence: Baltimore, WA

Performance Date: 03/19/2024

Y.Y. has been my friend since Kindergarten, and is also a Burmese person who is originally from Yangon, Myanmar. He recounts the time P, his grandma told him a story that is a well known legend back home. Their relationship is very close knit, as his grandma would regularly tell him Burmese legends and superstitions that she has learned about. 

“When I was younger, maybe 13 or 14, my grandma told me about a legend about the Ma Ho Saddha, a scholar prodigy that is well known in the Buddhist community. He is also someone that became Buddha after his next few lives. In this story, a mother is traveling with her baby. She wanted to take a bath so she stopped by a river and left the baby on the shore momentarily. In Buddhism, there’s a type of ogre or ‘ogress’ as you know, called Belu Ma. They can shapeshift and such and they also like to feed on humans. This one Belu Ma that disguised herself as an extremely beautiful woman, and tried to take the baby. She picked up the baby and was about to leave, but the mother saw her and started arguing. She exclaimed that the baby was her child and why she was taking him. In response to this, the Belu Ma claimed that the baby was her child, and they started arguing in front of many other people who started to look at the loud scene. The people told them to go to the Ma Ho Saddha so that he can decide whose baby it is and resolve the problem. They went to him and he said that they should play a game. He told them to pull the child on either end of his limbs, and whoever is able to take the baby will be known as the mother. The two women did as they were told, but of course the baby started crying since it hurts. The true mom started to feel bad and let the baby go. The Belu Ma started celebrating and said that she was the mother but surprisingly, the Ma Ho Saddha stopped her. He said that no, she isn’t because the true mother would have stopped pulling since she would care for her child. And so he gave the baby to the real mother. I think my grandma told me this story mostly because she loves to share these types of legends; she even has a  subscription to a magazine on Burmese superstitions and legends! I think this was one of the stories that showed how knowledgeable and smart the Ma Ho Saddha was so I took it as a lesson showing how Buddha’s past life as a scholar was very wise.”

I personally found this story kind of creepy but also really interesting because of its twist. I think it’s possible that this story was used to spread Buddhism and preach about how Buddha was a very good and wise figure even in his previous lives. Since it is perceived as a true story that he was a prodigy scholar in his past life, it would only encourage people to live by Buddha’s morals. The series of stories about Ma Ho Saddha’s intelligence continues to prove that. I think this story also solidified people’s beliefs in Belu and Belu Ma (demons) which in turn can enforce people to pray often out of fear for the Belu.

Indawgyi Lake

Nationality: Burmese

Primary Language: Burmese

Other Language(s): English, Chinese

Age: 19

Occupation: Student

Residence: Hanover, N.H

Performance Date: 03/17/2024

P.P has been my friend since middle school and is also a Burmese person who is originally from Yangon, Myanmar. When I asked her of any legends, myths or tales she knows of, she recounts a legend that she learned of when traveling with her family and friends. Her family went on regular trips along with other family friends, to different places all over Myanmar. This included a lot of superstitious tourist spots. 

“Another tale I learned related to dragons was at Indawgyi Lake in the Kachin State. There, there is a Pagoda on an island in the middle of the lake, that’s where I visited. When the tide comes down, there is a path to the island. When I went there, the guide told us that there are dragons in the lake because dragons are usually in bodies of water. There were a lot of stalls selling food for us to feed the dragons while we walked on the path. I saw that some people were wriggling around like a snake on top of the path, it was really weird. I asked the tour guide about it and he said that’s because some of them have ancestral ties to dragons, and since they are near the dragons, their dragon spirit comes out and they start acting like dragons. It was so funny and unbelievable but quite a lot of people were doing it. There was a shaman that told one of my friend’s mom that she had a dragon spirit so they encouraged her to feed the dragons. She ended up buying milk as a donation and poured it into the lake! I think that this story was created just to make the tourist attraction more fun to visit. But the main reason is definitely to make the tourists pay for the food in the stalls and gain more profit.”

I interpret this legend as both a means of reinforcing cultural beliefs and scamming tourists. I see the dragon lore as a reflection of many Burmese people’s spiritual beliefs. On the other hand, the behavior of people acting like dragons is too nonsensical so I assume they are either hired actors or people who simply want attention. The legend seems tailored to mainly enhance the tourist experience and make more profit off of them. By making the location more mystical and intriguing, it preserves local folklore but also generates economic activity through the sale of food and souvenirs. 

Nga Ka Pwe Taung (Dragon’s Lake)

Nationality: Burmese

Primary Language: Burmese

Other Language(s): English, Chinese

Age: 19

Occupation: Student

Residence: Hanover, N.H

Performance Date: 03/17/2024

P.P has been my friend since middle school and is also a Burmese person who is originally from Yangon, Myanmar. When I asked her of any legends, myths or tales she knows of, she recounts a myth that she learned of when traveling with her family and friends. Her family went on regular trips along with other family friends, to different places all over Myanmar. This included a lot of superstitious tourist spots. 

“I went to the Nga Ka Pwe Taung, also known as Dragon’s Lake, at Min Bu. This was when I was in middle school and me and my family visited a lot of these mythical places. This place has bubbling pools on top of four weirdly shaped mounds. The people at the village said that place is called a Dragon’s lake because it is where a dragon died with his significant other. They say that the pool keeps bubbling almost like an active volcano but doesn’t erupt, because the dragon’s love for his partner was so passionate. I think the tourist guides made this story up to attract more visitors but nonetheless it was still a fun place to visit.”

The myth of the Dragon’s Lake was probably made to explain a natural phenomenon like the bubbling pools that don’t erupt, since people who don’t understand the scientific reasons for that, might want an explanation. Since people at Min Bu are also really religious, this story would be a great “explanation” and also serves to reinforce their existing beliefs in mythical beings like dragons. It also shows that dragons are capable of enduring love, adding another layer to why the creature should be worshiped / respected.