Category Archives: Folk Beliefs

New North Ghost

Interviewer: “So tell me more about this story, how did it start and become this huge legend?”

MA: Basically, I live in New North, and there’s always floods, or leaks, or water damage happening in the building. There’s this story where this girl died in the communal showers a long long time ago, and her ghost haunts peoples rooms. If your room gets a leak or water damage, she’s picked you to be her next victim.

Interviewer: Interesting, do a lot of people in your dorm believe this or is it more of a joke amongst residents”

MA: “Yea, honestly it’s a big deal and people get kind of freaked out going to the bathroom or showering late at night. My friends place had a leak and people have been teasing her about slipping and dying in the shower so she’s been extra careful”

Context: The informant first heard this story from her RA, and was told the entire dorm flooded the year before. She, and other residents her age tell this story for entertainment value, however some residents, including the one interviewed, believe the story enough to be wary and cautious when in the communal bathrooms.

Analysis: This is a classic ghost tale, however this could be employed from the RA’s to redirect attention from the water problems and convert it into folklore, as its transmission amongst residents is rapid and it seems to have grabbed their attention. This cautionary tale functions beyond a warning, it creates communitas between residents allowing them to bond over their shared belief, and the story evolves and changes the more exposure it gets, feeding more into the folklore.

“Something Blue

Interviewer: “Can you please repeat what you just told me, because it is a great example of a ritual and folk tradition!”

OB: “In my Family, the “something blue” in wedding superstition has to be a blue thread sewn into the hem of the dress in the shape of an anchor. It is supposed to keep the marriage grounded, and supposedly keeps the couple together.

Context: OB’s cousin is getting married in the summer, and she wanted all her family members to sew blue anchors into the hem of their suits. He has learned this tradition for as long as he can remember in his family, however he has never participated himself because it is typically the bride. he is a gay male, and wants to eventually use the tradition in his suit when he gets married, carrying on the tradition in his own way.

Analysis: This is a great example of how a very broad and popularized tradition is localized into a more narrow specific familial tradition. This is an example of material culture, in which an object is representative of a folk belief of a tradition. This could be perceived as a ritual of intensification as it strengthens the bond between romantic partners as well as their families.

The Cursor Superstition

Interviewer: “Can you tell me more about this digital superstition?”

SG: When i’m downloading a huge game update, like the one we are downloading right now, I never leave the cursor on the loading bar. if the cursor is touching the bar, it feels like its ‘weighing it down’ and making it slower. I always move it to the corner of the screen.

Context: Sophie is a frequent gaming partner of mine. She told me this superstition and taught it to me while we were waiting a patch to download. In order for both of us to be able to log onto the game quicker, I attempted it and it worked. She learned this from a famous gaming YouTuber who has propagated this belief to his subscribers.

Analysis: This is an example of digital folklore. Even with modern technology, humans apply “magical thinking” to processes we cannot physically see or exert control over. Anthropoligcally, this is a control ritual, and the personification of the digital cursor having this weight over the loading bar is a form of animism applied to software. In applying real world physics to an intangible object, we are making the virtual space more intelligible.

Hospital Flower Taboo

SG: In Persian Culture you never, ever, ever ,ever, ever, bring black gifts or flowers or anything to a hospital patient. it’s considered an omen that the patient won’t be leaving the hospital. Its preferential to use blue or turquoise colors in order to ward off negative energy.

Context: She learned this from her Persian family members, and actually performed the occupational hazard herself and was reprimanded by her parents. From then on she has made sure to only gift and wear positively associated colors in hospitals.

Analysis: This occupational taboo reflects the high stakes environment of healthcare, where symbolic associations are treated with the same caution as physical symptoms. Superstition is intensified in such spaces, where the stakes of life and death are raised. People draw closer to death in such spaces and thus are more inclined to follow natural laws and folk beliefs in a last ditch effort to claim some sort of power over natural forces like death.

Telling the Bees

LH: In my families old farm in the Midwest, whenever a family member passed away someone had to go out to the backyard and ‘tell the bees’. You have to knock on each hive and whisper the name of the person who died. If you don’t tell them, the bees,

Context: The informant is a close friend, and he learned this folklore through ancestral tradition through the maternal line, originating from English Immigrants who settled in the Midwest. We were disscssing ecology for another class when he told me this story. To the informant, this custom represents a deep “ecological contract” in which his family is keeping the bees in the loop because they regard them as family due to their facilitation of plant life. Its an honor code as they believe the bees deserve to be a part of the mourning process.

Analysis: Telling the bees is a profound example of a folk custom that illustrates animism, the attribution of living should to plants, inanimate objects, and animals. The ritual serves a vital functioning purpose in the grieving process: it forces the bereaved to step outside the domestic sphere and engage with the natural world, providing a structures, meditative task during a time of emotional chaos. Historically, this piece of folklore responded to the high stakes of rural survival. The loss of bee colonies is a significant economic blow, highlighting how some folklore practices arise out of necessity,