Category Archives: Folk Beliefs

Wearing the same shirt to all tests in nursing school

Nationality: White
Age: 28
Occupation: Nurse
Residence: Los Angeles, California
Primary Language: English

Ritual:

When AH was in nursing school, she would always wear a specific Brett Eldredge shirt to tests. She believed that it brought her good luck.

Context:

I met the informant, AH, through friends when we saw Kelsea Ballerini together. She likes many other country artists as well, including Brett Eldredge. He is her favorite singer and he feels like a good luck charm to her. Plus, wearing his merch gives her a sense of comfort as she walks into stressful situations like nursing school tests. AH started doing this on her own early in her nursing school years.

Analysis:

I related to what AH said, as I have done the same with Taylor Swift shirts during big tests for school. The superstitious belief that certain things we wear, especially if we associate them with people we love, can bring us good luck is very common. Realistically, there is no direct link between what we wear and how well we do on our tests – there might be a correlation, but that doesn’t always equal causation. But, we like to think there is one in order to relieve our anxiety. It makes us feel like we have control over the results in more ways than we actually do. Of course, this is done after hours of studying, but when you value academic performance as much as AH and I do, you’re under the mindset that every little thing helps. Neither of us are very religious, but this ritual does reflect our belief in luck and superstition, to an extent. Our decisions about what to do, especially on important days like test days, aren’t always rooted in logic that can be proven.

Latin American Home Remedies

Text: 

Menthol and “The green liquid”

Context: 

Informant: “Menthol, or what Americans call Vapor rub, was a huge remedy for me as a child. My grandma would use it on me anytime I was sick, and she would put it everywhere. She’d apply it on my nostrils, chest, and back, and it always gave me a feeling of relief.“

Collector: “My parents and grandmother would do the same thing, we think that stuff can cure anything. It kind of felt icy hot when applied, and it smelled medicinal, it would also give me immediate relief.“

Informant: “Icy hot is a great way to put it, and yes it smelled herbal. And speaking of herbs, did your grandma also have this green, herb-infused liquid that she’d place on you for like good luck or good health? It looked nasty and brownish but smelled really good.“

Collector: “Yes! My cousins and I would call it the money water, but my grandma never really gave us a formal name for it.“

Analysis:

In the case of Menthol and the mystery greenish/brown liquid, we have an instance of monogenesis, the diffusion of folk to different locations. What’s interesting in this case, is that HR’s grandmother was a Christian woman, while mine was a practitioner of Santeria, a fusion of witchcraft and religion. Although they both have different belief systems, it seems they share customs and folk medicines. I am not entirely aware of the origins of the heavy use of either form of medicine in Latin America, but they mostly stem from the interaction of European faith with indigenous belief. Latin America is a colonized land, and thus a lot of its culture is a fusion of some sort. When HR mentions the herbal smell or use of herbs within Menthol and green liquid, I was immediately reminded of Indigenous cultures and their ties to herbal remedies. Native cultures are known for being highly adept to use of herbs for rituals, medicines, and even good luck. When taking a step back and considering a diachronic perspective, one can see how Indigenous culture has diffused into Latin America over time.

Mexican Magical Practices

Text:

Egg Cleansing

Context:

Collector: “What is this egg cleansing and what does it mean to you?“

Informant: “Egg cleansing is when you take an egg, typically a large white egg, and rub it all over your body to cleanse yourself. Any negative energy that currently has a hold in your life, will go into the egg and be absorbed, thus leaving you. After rubbing the egg all over yourself, you’re supposed to crack it in a cup of water and see how the yolk forms. If there’s spikes, or if the yolk looks almost spider-webby, then you did have some negative energy released into the egg. If there are no distinct, or sharp patterns, then there was no negative energy to cleanse from you.“

Collector: “Have these sharp patterns ever occurred from your egg cleansing?“

Informant: “Yes and it was so scary. It happened to be around the time that I injured myself during Volleyball practice and had to be out for the rest of the season. It was first time that I have ever had negative energy reflect in my egg cleanse, so Im glad it worked and healed my leg.“

Collector: “When were you first exposed to egg cleansing?“

Informant: “I’d say around when I was four years old. My grandma would do it to all of her children and grandchildren on Christmas day. She also does it to us when an ill occurrence has befallen us, such as maybe an accident, or just something unlucky.“

Analysis:

This egg cleansing seems to be dependent on the use of the embryo within the egg, transferring the negative energy of one life force to an unborn life force, to purify one over the other. The cracking of the egg is a symbolic release of that energy back into the world. HR’s grandmother comes from a Christian background, and it’s interesting to see the presence of superstitious or magical practices within a religion like Christianity. The presence of egg cleansing likely comes from the fusion of European religion with indigenous practices, or some other ethnofusion of sorts. Latin America is one of the most, if not the most culturally diverse and mixed region in the world. It takes from the practices of Indigenous, European, and African cultures. Within my own Puerto Rican culture, we have a similar use for the egg cleanse, but instead it’s practiced on New Years eve. When the clock hits twelve, the egg that has collected your negative energies is tossed out into the street, signifying a purified beginning of the New Year. This is an example of monogenesis, as Mexican and Latin Caribbean customs share lots in common due to their similar colonized backgrounds.

New Year’s Day Pork, Sauerkraut, and Donuts

CONTEXT: JM is a third year USC student from Pennsylvania. He describes a tradition he learned from his mom to mark the new year (Jan 1). He reflects fondly on the tradition, though he expresses that he didn’t really understand why they did it.

TEXT:

JM: On New Year’s Day, my mom would make us eat donuts in the morning for good luck and for dinner we would always have pork and sauerkraut. I think it’s a German thing but I’m not entirely sure why. So breakfast was donuts and dinner was pork and sauerkraut on New Year’s Day. I think you’re technically supposed to eat the donut at New Year’s Eve, but my mom always gave it to us in the morning. She’s Italian, but I think her dad’s side is German and that’s where it came from.

ANALYSIS: This is a foodway, and a celebration and marker of the start of a new calendar year. JM believes this tradition follows German tradition that his mother inherited from her family. I have heard of donuts and pork and sauerkraut being eaten in Germany for good luck. This also makes it a tradition that brings family together, both when it is eaten, and across generations. Eating pork and sauerkraut for New Year’s Day is also practiced by the Pennsylvania Dutch and Amish communities, commonly in the region where JM is from. Both foods are eaten for good luck, which is a superstition associated with the calendar year- starting new.

Spoon Under Pillow for Snow

CONTEXT: TL is a fourth year student at USC. He is originally from Connecticut and first heard of this ritual from his classmates in elementary school. He does not believe that it works, and no longer participates in the ritual, but did for a short time as a child.

TEXT:

TL: So back in elementary school the night before a projected snow day, I would always put a spoon under my pillow as a superstition for snow. I also did the wear pajamas inside out too, and I learned this from my classmates who told me about doing that. This was like first or second grade.

Me: Do you still do this now?

TL: No

Me: why not?

TL: Because superstition does not impact whether or not it is a snow day. The weather impacts whether or not it is a snow day. And the judgment of the school board is what determines if it’s a snow day or not. I stopped doing this at probably 8 or 9. It was just any spoon I had in the kitchen.

ANALYSIS: This is a ritual that I have heard of before. It is a piece of children’s folklore ritual with the intent of creating enough snow that it is not possible to make it in to school. This is from a time before virtual school days, and in a region of the U.S. that gets a fair amount of snow per year. Snow days probably appear illogical and a little bit random to young kids who do not follow the weather, but as they grow older and begin to follow weather predictions and understand that how snow days are determined, the mystery disappears and so does the magic quality of the ritual. It is a sign of growing older categorized by the end of the mystery and the end of school.