Category Archives: Protection

Chants for Good Luck

Context:

H is a spring admin freshman at USC, studying Music Industry. H grew up in Taiwan, but moved when she was 8 to San Jose. 

Text:

H: “Whenever I encounter something bad, I basically chant like something from Buddhism. It goes like ‘大慈大悲, 救苦救难, 管旭音菩萨’ (Pinying: da ci da bei, jiu ku jiu nan, guan yin pu sa; Translation: great mercy and great compassion, save the suffering, guan xu yin bodhisattva). It’s basically what I chant so they can give me power, something like that. I think it’s just telling them I’m in trouble, it’s not asking them to come to me, but I feel like they’re going to do something about it and that’s why I do it.”

Analysis:

H’s chant is something along the lines of a conversion, a superstitious charm that negates or balances out an event. In H’s case, the chant is religious, referring to a god in Buddhism, but meant to offset something bad in her life using her god’s power. Her chanting is ritualistic, in the sense that H will do it on the principle or possibility that her god may be listening, while not knowing if anything will change. Just the act of chanting, the practice of a charm that’s believed to give good fortune, makes her believe that good will come, which is a faith nearly more powerful than the tangible confirmation that there really is a god up there, in my opinion. H creates a sense of order for herself in the midst of a crisis or hardship through this learned chant, and always repeating it to herself, she maintains faith that her chant comes true. Essentially, her ritual chant is believed to bring good luck for her, therefore it does bring good luck.  

Two Dollar Bill

Text:

The informant was given a two dollar bill by a grandparent of a close friend from college. It acts as a good luck charm, and the informant carries it with them wherever they go in their wallet.

Context:

This particular grandparent had a unique tradition of handing out two dollar bills to those they deemed important in their life or in the life of their loved ones. The grandparent took a moment with each of the friends of his granddaughter, and gave each of them two-dollar bills. This moment created a sense of connection and solidarity among the recipients, fostering a shared bond through the common experience of receiving the two dollar bill. The intimate moment shared between the informant and the grandparent further highlights the significance of this gesture, as the grandparent acknowledged the informant’s importance to their grandchild.

Analysis:

The two dollar bill, often associated with luck due to its rarity in circulation, serves as a symbol of protection, good fortune, and well wishes from the grandparent. Additionally, the bill acts as a reminder of the informant’s college friends and their shared experiences, emphasizing the importance of maintaining connections with those who positively impacted their life. This moment acts as both a ritual and a superstition. The grandparent took the time with each individual, ensuring that the performance of handing over the bill was both sincere and impactful. Because the grandparent performed this ritual effectively, the informant continues to believe in the bill they carry around with them daily.

St. Christopher Necklaces

Text:

In this tradition, the informant is a mother who gave her sons with St. Christopher necklaces as a symbol of luck and protection. St. Christopher, known as the patron saint of travelers, is believed to guard the wearer from harm and guide them through life’s journey. The necklaces are typically made of metal and feature a medallion with an image of St. Christopher carrying the Christ child. 

Context:

The informant first learned of this tradition in Arkansas, particularly in Christian communities where religious symbols and beliefs are deeply rooted. The informant recalls seeing boys in her hometown wearing St. Christopher necklace when she was young. She always hoped to continue this tradition with her own children. The practice also happens to be popular in Southern California, where she lives now. St. Christopher necklaces can be found in many surf shops. In both regions, the necklace serves the same role as a symbol of protection and a reminder of the importance of faith.

Analysis:

The act of giving St. Christopher necklaces to sons serves multiple purposes. For the mother, it is a way to leave a lasting mark on her children, connecting them to their heritage and instilling the values she holds dear. A way to maintain a connection to her upbringing and the values that were instilled in her during her childhood in Arkansas. It is a tangible reminder of her love, care, and the protective role she plays in their lives. For the sons, wearing the necklace is a symbol of their connection to their mother and their family’s traditions.

Beyond the personal connection, this tradition also reflects broader communal beliefs. For example, highlights the interplay between religious beliefs and a token of luck.The necklace becomes a symbol of not just faith, but also a shared identity and sense of belonging whether it is worn in the surf or in small-town Arkansas.

The tradition of giving St. Christopher necklaces carry both personal and communal significance. It reinforces the bond between family members and connects them to a larger community of shared beliefs and values. A simple piece of jewelry becomes a meaningful expression of love, protection, and luck.

USC Football Superstitions – kick the lamp post

Nationality: Chinese
Age: 20
Occupation: student
Residence: school - California; home - Washington
Language: English

Text:

NC: “Before a football game, when you are walking to the Coliseum, you have to kick the lamp post right before you leave campus or else USC will have bad luck in the game. I have no idea where that comes from, but my friend told me on our way to one of the first football games we went to our freshman year. We saw a bunch of other people doing it too, so we did it. Now, I always do it because I don’t want to curse the team with bad luck. It’s like subconscious, I mean I’m not superstitious about anything else, but I always do it without fail before the game. You only do it before football games too, nothing else.”

Context:

NC is a undergraduate student at USC. She is 20 years old, and she is a sophomore. She is from Seattle, Washington, and did not most of USC traditions before coming to the school. She originally learned of this superstition in the fall of her freshman year. She does not know the origins of this tradition. I collected this superstition in person and recorded her to transcribe what she stated.

Analysis:

University of Southern California, as do many old and large universities, has many traditions that are passed on through new students in each incoming class. Often, the origins of these traditions are lost over the years, as is the case with this superstition. USC has a very large culture that is very specific to the people who are a part of the community, especially regarding football. These might be hand gestures, songs, objects, or in this case, superstitions. Even though many people who attend this school are not superstitious people by nature, they still partake in this game day good luck action. Kicking a lamp post for luck is not based in reason, and probably seems silly to people who are not a part of the community, as is common with superstitions. However, the desire to be a part of the community and partake in rituals nudges people to take part in a superstition they might initially think is illogical. As a person begins to feel the belonging associated with partaking in certain ritual experiences, the person is more and more likely to do the act associated with the superstition, until they believe in the truth of the superstition themselves, essentially causing an illusionary truth effect. This superstition clearly shows cultural influence on a person’s personal beliefs.

Folk-Belief of Protection

text: “My grandma carries a dried up banana leaf at all times, because when the Japanese invaded her island during World War 2, her family would hide under banana leaves. Now, she carries one around to give her protection and hope wherever she is, serving as a reminder of her culture, when she moved to the US when she was 30 years old.” -Informant

context: The informant’s grandmother is from Mindoro, Philippines, and during World War 2, her island was invaded. The informant is very inspired by his grandmother for having so much bravery, and now hangs banana leaves over his door to serve as a means of protection. She lived in a very remote area, on a rice farm with hundreds of banana trees. These trees have given her so much, so to this day, she still uses them to give her protection.

analysis: Similar to a Folk-Object, like an evil-eye, these banana leaves serve as protection from negative things. The superstition that she has, that these banana leaves protected her once, so they will protect her for the rest of her life, has been passed down to the informant. The story of the dried banana leaf being carried by the grandmother serves as an example of how folk beliefs can be passed down through generations and become deeply ingrained in a person’s cultural identity. It is a manifestation of the human need for protection and the desire to hold onto one’s cultural heritage for decades. It was her way of coping with the situation she was in, and now preserves that cultural memory.