Category Archives: Customs

Customs, conventions, and traditions of a group

Initiation Prank-Steel Mill

Nationality: American of Mixed European Descent (Polish, Irish, English, French)
Age: 58
Occupation: Land Developer
Residence: Santa Ana, CA
Performance Date: April 8, 2011
Primary Language: English

“They get 2 or 3 of them and give them an assignment on a very cold day in January.  The steel mill being on the lake means that the weather is extremely cold due to high winds.  So a single digit temperature will ultimately become sub zero.  On days like these, they the journey men (or the old guys) elect to send the new pipe fitters on a task to go out to the lake where there is a set of pipes sticking up out of the ice.  Your task is to separate a flange about the size of a medium coffee table, undo all of the bolts, replace the inner diaphragm (so it’s like a sandwich) with a new one and then close it back up.  They keep a 55 gallon drum of oil burning so that when you’re out there every tem minutes you can come back and thaw your hands out because you’re frozen.  Then, you go back out and try and finish the job.  It takes men about 3 hours a piece after coming back and forth.  Their ears are frozen.  The old men were just laughing.  I decided, while they were out there working, to see what the job really was.  So, I followed the line through the ceiling of the steel mill, down the walls of the back corners, where people don’t normally go, and I watched the pipe go through the floor and to the basement.  I went down into the basement where there are “he-man rats” (huge rats) which don’t bother you, but if you see them running, then you know it’s a gas leak and you leave them alone (the old guys feed them once in a while).  Once I flip my flashlight on, it turned out that the very end of the pipe was tied with a rag and led nowhere (it was a line that was dead for the last 30 years).  The old guys just like to send these men out in the freezing cold to teach them to think before they send them out working on any line, because if you don’t know what line you’re working on or why you’re working on it, there is a high chance that you could kill somebody.  This forces the men to think for themselves.”

My dad was eighteen years old when he started working in a steel mill. He’s from Hammond, Indiana, a town where most people work for the steel mill. His father worked at one steel mill, his brother at another, and he at yet another. Beginning work at the steel mill in this town very nearly coincided with reaching maturity, at around eighteen years old. Being new at the steel mill was a liminal time between childhood and adulthood for most males in that area, and so pranks were used for initiation purposes.

My dad explains that this particular prank was more of a test to see whether or not the new “men” could handle the dangerous situations they would be likely to face during their careers at the mill. He notes that the older men wanted to force the younger “men” to think for themselves. At this point, thinking for oneself equates adulthood, and so I see this ritual as forcing an end to the liminal period between boyhood and manhood so that the men of the mill could work as a cohesive unit in which everyone could rely on everyone to think before acting in a potentially very dangerous environment.

Passover Tradition

Nationality: Scottish; American
Age: 22
Occupation: Student
Residence: Oak Park, CA, USA
Performance Date: April 20, 2011
Primary Language: English

The following is from a student partaking in Passover: “Well, last night I went home for the second night of Passover. And, uh, I was there with my cousins and my parents. We have a tradition, um, each year where we sign a pillowcase with our date, initials, and a message. Uh, if you’re not familiar with Passover, you’re supposed to recline for the holidays. Basically the Jews were enslaved in Egypt, and God picked Moses to lead them to freedom in Israel – so they are no longer working slaves, they can relax and recline. I’m not sure who started the traditions, but it goes back to before I was born. I think other families do this as well, but I’m not sure. The message is like something that was big that year – just like a general, big event that you’d want to mark. It would be something from the very recent past or immediately upcoming future.”

This demonstrates that which is valued by the individuals partaking in the tradition and their relationship with those who were a part of it before. It acts as a connecting factor with the past, the performance aspect legitimizing the celebration and in doing so enabling those now to feel a part of the struggles felt by their people so many years ago.

Folk Medicine-China

Nationality: Chinese
Age: 21
Occupation: Student
Residence: Los Angeles, CA
Performance Date: April 24, 2011
Primary Language: Chinese
Language: English

“When I went to China I went to this..uh..province called Yunnan. I know like those minority group people, like when they want to stay healthy they eat a little bit of silver. A very little bit. Because you know too much is bad for you. They take like this (points to bracelet) and boil it to get the top layer off, and then they put it in their water, and it floats on top, and they drink it. Not a lot at once, but little by little throughout their life.”

            Jamie is my roommate. She is an international student from Hong Kong, here at the University of Southern California to study film production. She found this folk medicine interesting because it was something very different than she was used to seeing, living in Hong Kong. She explained to me that people in the provinces have different customs and lifestyles than the people in the city, which is why she took a trip out to this province as a tourist.

            This anecdote shows me an example in which the nation-state model is not necessarily accurate. Parts of the same nation are different enough that a Chinese native can be surprised by the differences in culture nearby. It’s easy to attribute many cultural differences across the United States as resulting from the different ethnic influences in each area; however in Jamie’s case, Americans would consider her and the people of Yunnan to be of the same ethnicity because they belong to one nation-state. In America, they would both be considered Chinese, when in China, they belong to different folk groups.

Folk Game

Nationality: American
Age: 27
Occupation: Accountant
Residence: Tustin, CA
Performance Date: March 23, 2011
Primary Language: English

“Quick. Make a wish. Now point to a cheek. Ok. Your wish will come true.”

Melissa Johnson is an accountant from southern California. She explained this folk belief to me, that this is said when an eyelash falls onto one’s face. If you point to the correct side of your face, your wish is supposed to come true. She got this from a friend who said this to her. She doesn’t really believe that her wish will come true, but feels it’s fun to do anyway, like making a wish when you blow out the candles on your birthday cake or when the clock hits a certain time.

I think this is why anyone does this, and it’s an interesting display of the continuum of belief. She doesn’t believe in wishes enough to say that she believes pointing to the right cheek will make her wish come true, but she believes in it enough to go through the process of wishing on a fallen eyelash.

Wedding Traditions-Korean

Nationality: Korean
Age: 22
Occupation: Student
Residence: Los Angeles, CA
Performance Date: April 18, 2011
Primary Language: English
Language: Korean

“Korean weddings are very boring. Nobody dances, and sometimes they don’t even kiss because they are afraid to offend the older people. The wedding isn’t really about the party part of it, it’s more about the ceremony.”

            Annie was born in Korea. Her family moved to America when she was in middle school, and now she lives in Los Angeles. I was talking about being excited to go to my cousin’s wedding, and we started talking about the differences between Korean and American weddings. She explained that Koreans are very concerned about being proper, particularly when it comes to how they display themselves in public. Dancing and kissing both fall under the category of overt sexuality, especially in the eyes of the older attendees. The young people don’t want to offend the older people, so they keep from making such displays.

            This makes sense because wedding traditions are often riddled with sexual overtones. In America, we might expect some form of rebellion from young people, especially because American culture has little value for old people. In Korean groups, the older people have more of an influence in Korean society. This is seen by the respect the young people have for their opinion.