Category Archives: Folk Dance

Booty Shaking, Vomit Dance for Good Mojo

Nationality: Caucasian
Age: 20
Occupation: USC Student
Residence: Colorado
Performance Date: May 4, 2013
Primary Language: English
Language: Some German

Before every competition, my high school theater group would circle up, and shake all of our bad mojo/energy into the center of the circle. It usually involved some brushing off, fake vomiting, booty-shaking, etc until our jitters were out of like two minutes had passed. Then we all visualized that nasty ball of nervous energy, lifted it up as a team, and and threw it far far away. It made us perform better.

This is a ritual the theater group would conduct. For superstitious reasons they would join in a type of bad mojo warding dance. Obviously this ritual provides comfort, marks the occasion of the competition, and provides a good placebo affect, but the biggest benefit is likely that the team members joining together to do an embarrassing dance provided the club with a strong feeling of community.

Theater Circle Trust Rituals

Nationality: Caucasian
Age: 20
Occupation: USC Student
Residence: Los Angeles
Performance Date: May 3, 2013
Primary Language: English

Ooh, high school drama productions would have a “circle” every night before shows. I feel like most schools or theaters or whatever have something like this. A communal thing to get everyone together and alleviate anxiety before a show. Let’s see. There were different ritual/game things every time, chosen from an established group (established, as the whole thing was, by past students. Everything passed down and taught to the freshman and sophomores and other newcomers so that the whole thing goes on). There’s one thing where everyone holds hands silently. One person squeezes the hand of the person next to them and then that person does the same so it goes around the whole circle. There’s another thing where an appointed person, usually a beloved clownish figure who retains the post until they graduate, is blindfolded. They then go around the circle and randomly select two people, who have to kiss. That one happens three times. There’s “Show us how you get down” or whatever it was called. Basically a call and response then dance thing.

“Hey Michael!”
“Hey what?”
“Hey Michael!”
“Hey what?”
“Show us how you get down!”
“What?…I don’t know…no way”
“Show us how you get down!”
“Ok!”

Then you’d proceed to do some kind of dance move or something while saying “This is how I get down.” Pretty much anything goes. Everyone then imitates it and then the person who just went calls the next person.
Then there’s senior speeches, where all the seniors talk about how much drama has meant to them and lots of people cry.
Aaaaaaand, yeah, that’s pretty much all I remember about that.

The members of the Drama Club are afraid to fail at performing their play, and so they ritualize those fears by forming a circle and participating in group games, dances, and songs to loosen up and gain comfort in the routine. By doing embarrassing dances beforehand, they can relax and not worry so much about embarrassing themselves on stage. Another big benefit is that the club members joining together to do embarrassing dances and awkward activities provides the club with a strong feeling of community. People learn to trust each other by breaking their comfort zone, and through passing on these Drama Club activities to newly initiated members. This trust makes the group tight-knit and able to work together to put on a play.

Luaus

Nationality: Filipino-American
Age: 19
Occupation: Student
Residence: Aiea, Hawaii
Performance Date: March 2007
Primary Language: English
Language: Tagalog

“Luaus are gatherings that you can find and go to, especially in the touristy areas of Hawaii.  Basically, people eat Hawaiian food like lomi salmon (tomatoes and smoke salmon), lau lau (meat-like chicken of fish or pork-wrapped and cooked in taro leaves), long rice (clear-looking spaghetti noodles in a soup), poi (ground up taro made into a mush), and kalua pig (traditionally cooked in a hole in the ground).  Luaus are a time to celebrate the Hawaiian culture.  Not only is there Hawaiian food, but there’s also Hawaiian music, which is usually performed by a local band or singer from the islands.  These bands and singers perform Hawaiian songs with ukuleles and other instruments.  Also, hula dancing to slow Hawaiian songs is a popular form of entertainment.  Another type of dance, the Tahitian dance, involves women who dress up in a really big skirt and wear coconut bras and move their hips around really fast.  There are also fire dancers, usually men who spin around sticks that are lit at the ends and toss around a baton thrower.”

By living in Hawaii her entire life, my informant has been exposed to luaus all the time.  Luaus are always going on and there aren’t any specific dates as to when a luau is held.  Luaus occur in hot tourist spots like the Waikiki strip or in the countryside on the North Shore, where people hang out at the beaches.  There’s also a Polynesian cultural center at the North Shore that holds luaus for tourists.  Luaus have become so popular that they’re popular among both Hawaiian natives and tourists.  She doesn’t attend luaus whenever she wants.  People hold luaus as parties, so she goes whenever she’s invited.
    Antonette thinks that luaus are great.  She considers them as parties that she attends to see her friends and family, only everything in a luau is about the Hawaiian culture.  If anything, it’s also a cultural experience, so the main idea is to celebrate the Hawaiian culture and spread it around to others.  She likes going to luaus when she has the chance because of the food, music, performances, and dancing.  Luaus allow my informant to eat Hawaiian food because she doesn’t normally eat Hawaiian food on a daily basis.  Also, she likes some of the bands that play Hawaiian or reggae music because she doesn’t listen to that type of music often, so it’s cool and exciting to see live bands and to dance on stage with friends.
When I traveled to Hawaii on vacation five years ago, I was able to experience an authentic Hawaiian luau.  Of course, the luau was staged for tourists, but I witnessed actual Hawaiian activities, food, and music.  I can definitely see why both natives and tourists enjoy going to luaus.  I was never bored during the luau because there were so many activities going on.  The Hawaiians even allowed tourists to participate by learning the different types of dances.  In addition to observing, tourists are able to learn part of Hawaiian culture.
Everything that my informant described to me was there at the luau that I attended.  I was able to observe a very entertaining Hawaiian tradition that I think is important to maintain.  Hawaii has such an incredible and unique past, and it is extremely different from the rest of the United States.  It’s important to continue the tradition so that future generations can take pleasure in attending such a distinctive custom.

Israeli Folk Dance: Hora Aggadati

Nationality: Jewish-American
Age: 54
Occupation: Electrical Engineer
Residence: Santa Barbara, California
Performance Date: March 16, 2012
Primary Language: English
Language: Hebrew

Link to Video: Hora Aggadati

My informant currently teaches Israeli folk dancing on a volunteer basis at Congregation B’nai B’rith, a synagogue in Santa Barbara, California. Every Friday night, after services, some of the congregants will participate in Israeli folk dancing.

Informant’s description of dance: “Hora Aggadati is possibly the first true Israeli folk dance, whose origins date back to 1924 based on movements created by Baruch Aggadati, a noted Israeli dancer of that period. The dance as we know it today was adapted by Gurit Kadman (considered the “mother” of Israeli folk dance) back in the 1940’s.  One of the two parts of the music is adapted from an anti-Semitic song, and it’s incorporation into Hora Aggadati may have been a statement about the resilience of the Jewish people.”

Interview: General Background on Israeli Folk Dancing

Q. How long have you done Israeli folk dancing, and where did you learn?

A. I learned some dances as a child at my synagogue and at Jewish summercamp, but became serious about folk dancing only as an undergraduate in college.

Q. Where and when is Israeli folk dancing traditionally performed?

A. In both Israel and in the United States, some Israeli folk dancing is done at almost every major celebration, including Bar and Bat Mitzvahs and at weddings.  In both countries, some avid Israeli folk dancers are avowedly secular, and rarely if ever set foot inside a synagogue, while others are fairly observant.  Many synagogues have Israeli folk dancing on a regular basis.

Q. What is a folk dance?

A. There is no universally-accepted answer to the question “What is a folk dance?”, and it may be easier to explain what a folk dance is by contrasting folk dance with ballet, ballroom dance, disco and other pop forms of dance, and ceremonial dance.  There are four things that tend to make a dance a folk dance: (1) The form and style of a folk dance should conform to tradition, at least in part. (2) Folk dances are usually done to music of traditional style, but they can also be done to more modern, popular music. (3) Folk dances are done primarily by non-professionals (as opposed to ballet). (4) While a ballroom dance form such as the waltz can be done to many different pieces of music, most folk dances are done to only a single piece of music (although more than one folk dance may exist for the same piece of music). This is not a hard-and-fast rule.  A Polish or Czech polka might be danced to many different pieces of music having the same basic rhythm and similar tempos.

Q.  Folklorist Alan Dundes defines folklore as “multiplicity and variation.” Do you believe that this definition applies to Israeli folk dance?

A. For many Israeli folk dances, variants have developed over time.  In some cases, no one follows the original steps.  Some dances are done one way in Israel, a second way in the New York area, and a third way in California.  When people who have learned different variants dance together, this may create some mild friction, because the group as a whole is collectively producing a work of art when dancing, and the effect may be spoiled or at least marred if movements are discordant.

Q. How old is Israeli folk dance, and what cultures and traditions have influenced Israeli folk dance?

A. Israeli folk dance has been influenced by many folk dance traditions, and especially since 1970, by such non-folk-dance styles as ballet and jazz dance. Some Israeli dances (e.g., Yo Ya) have no folk elements at all, and are strictly speaking outside the stylistic limits of what can be considered folk dance. Most of the folk elements in Israeli dance come from older dance traditions.  Conveniently, these fall into four groups which I will list in order of decreasing importance: Yemenite Jewish dance, Eastern European dance, Hassidic Jewish dance, and the dances of two non-Jewish ethnic minority groups in Israel—Bedouin Arabs and Circassians.

The dances of the Halutzim (Jewish pioneers who came to what was then Palestine, beginning in the late 1800’s) were adaptations of such Eastern European folk dances as the Hora (Romanian), Krakoviak and Polka (Polish), and Korobushka (Russian). Some of these were introduced by the Socialist Zionists during the Second Aliyah period (approximately 1905-1914), when the first Kibbutzim (communal farms) were established.

The earliest true Israeli folk dances date back to the 1920’s and 1930’s. Hora Aggadati, choreographed in 1924, is probably the first true Israeli folk dance. Mayim Mayim was created in 1938 to commemorate the discovery of water at Kibbutz Na’an after a 10-year search. (The Hebrew word “Mayim” means “water”).

Shortly after the state of Israel was established in 1948, Israel began an amazing operation called Magic Carpet. From June 1949 through August 1950, nearly 50,000 Yemenite Jews were airlifted to Israel by the Israeli government.   Jews were a persecuted and impoverished minority in Yemen, but after arriving in Israel, the Yemenite Jews soon began to have an important influence in all aspects of the arts, music, and dance.  Over 400 years old, the Yemenite Jewish dance tradition is one of the oldest and certainly the most important of the various strands that have contributed to Israeli dance.

In the 1950s, Israeli choreographers began introducing elements of Hassidic dance into Israeli folk dance. Hassidism is a mystical Jewish movement that began in Eastern Europe about 1740.  For the Hassidim, dance is not only an expression of joy and celebration, but also a form of prayer. Like other Orthodox Jews, Hassidic men and women never dance together.  Some elements of Hassidic dance are suggestive of prayer; these include rocking or swaying, heel touches, and raising one or both hands with the palm inwards, as though appealing to God.  At times, the styling of a Hassidic dance suggests intoxication, whether the source of the intoxication is religious fervor, alcohol, or a combination of the two is unclear.

Some Israeli dances, especially in the early days before Israel became a state (1948), were influenced by dances of two local non-Jewish ethnic groups, the Bedouin and the Circassians.  (The Bedouin are Arabs who were originally nomadic.).  The Bedouin dance form known as the Debka is a macho dance that the men do to impress the women; it typically includes stamps and unusual leaps (e.g., sideways leaps or crossover leaps). The Circassians are a tiny minority group in Israel; they are Moslem, but not Arab. They originally lived in the area between the Black Sea and the Caspian Sea.  After they were conquered by the Russians in 1864, many of the Circassians fled to various parts of the Turkish (Ottoman) Empire, including Palestine.

Q. What makes Israeli folk dancing special?

A. Firstly, although Israeli folk dance is relatively new (roughly 80 years old), it is founded on much older Jewish and non-Jewish folk dance traditions. Also, unlike many folk dance traditions that have tried to remain “pure”, shunning outside influences or denying the existence of these influences, Israeli folk dance is continually absorbing influences from other folk and non-folk dance forms, and no one is the least bit ashamed of this.

Meanwhile, unlike many folk dance traditions, Israeli folk dance is highly egalitarian. In Israeli folk dance, there are no men’s dances or women’s dances. Anyone is free to do any dance. Also, in a Greek line dance, the dance leader (almost always a man) has a special role; he may direct the rest of the line to follow whatever he is doing, or he may choose to do special steps that are different from what everyone else is doing.  In Israeli folk dance, the leader of a line dance can choose where the line goes, but otherwise he or she has no special steps and no special prerogatives. The egalitarian nature of Israeli folk dance is a reflection of the early Zionist-socialist ideals, which taught that men and women are equal, and that no one should have any special status.

Q. Are new Israeli folk dances still written?

A. Israeli folk dance is growing and evolving more rapidly than any other folk dance tradition in the world. Some folk dance traditions are small and relatively static. For instance, there are only about 30 Greek folk dances.  Someone cannot just choreograph a new Greek folk dance and have it accepted into the canon. Some folk dance traditions are larger and more dynamic. For example, there are roughly 4,000 Romanian folk dances; some of these are believed to be more than 1,000 years old, but several Romanian folk dances were introduced in just the last decade (almost one new dance per year).

There are over 4,000 Israeli folk dances, and 50-100 new Israeli folk dances are introduced each year. To be fair about this, there are at least 200-300 Israeli folk dances that are “dead,” meaning that they are no longer danced.  Some Israeli dances have had brief flashes of popularity and then faded from the scene.  But, many Israeli dances have endured and remain popular half a century after their introduction.

Israeli Folk Dance: Mayim, Mayim

Nationality: Jewish-American
Age: 54
Occupation: Electrical Engineer
Residence: Santa Barbara, California
Performance Date: March 16, 2012
Primary Language: English
Language: Hebrew

Link to Video: Mayim, Mayim

My informant currently teaches Israeli folk dancing on a volunteer basis at Congregation B’nai B’rith, a synagogue in Santa Barbara, California. Every Friday night, after services, some of the congregants will participate in Israeli folk dancing.

Informant’s description of dance: “‘Mayim, Mayim’ (Hebrew for ‘Water, Water’) was created in 1938 to commemorate the discovery of water at Kibbutz Na’an after a ten year search.  This dance is entirely in the style of a Romanian women’s hora.”

Analysis: This dance arose during a period when huge numbers of immigrants came to Israel, wanting to work the land. Because Israel is a desert, these immigrants faced major hardships, including a severe lack of water. “Mayim, Mayim” captures people’s joy at finally discovering water.

Interview: General Background on Israeli Folk Dancing

Q. How long have you done Israeli folk dancing, and where did you learn?

A. I learned some dances as a child at my synagogue and at Jewish summercamp, but became serious about folk dancing only as an undergraduate in college.

Q. Where and when is Israeli folk dancing traditionally performed?

A. In both Israel and in the United States, some Israeli folk dancing is done at almost every major celebration, including Bar and Bat Mitzvahs and at weddings.  In both countries, some avid Israeli folk dancers are avowedly secular, and rarely if ever set foot inside a synagogue, while others are fairly observant.  Many synagogues have Israeli folk dancing on a regular basis.

Q. What is a folk dance?

A. There is no universally-accepted answer to the question “What is a folk dance?”, and it may be easier to explain what a folk dance is by contrasting folk dance with ballet, ballroom dance, disco and other pop forms of dance, and ceremonial dance.  There are four things that tend to make a dance a folk dance: (1) The form and style of a folk dance should conform to tradition, at least in part. (2) Folk dances are usually done to music of traditional style, but they can also be done to more modern, popular music. (3) Folk dances are done primarily by non-professionals (as opposed to ballet). (4) While a ballroom dance form such as the waltz can be done to many different pieces of music, most folk dances are done to only a single piece of music (although more than one folk dance may exist for the same piece of music). This is not a hard-and-fast rule.  A Polish or Czech polka might be danced to many different pieces of music having the same basic rhythm and similar tempos.

Q.  Folklorist Alan Dundes defines folklore as “multiplicity and variation.” Do you believe that this definition applies to Israeli folk dance?

A. For many Israeli folk dances, variants have developed over time.  In some cases, no one follows the original steps.  Some dances are done one way in Israel, a second way in the New York area, and a third way in California.  When people who have learned different variants dance together, this may create some mild friction, because the group as a whole is collectively producing a work of art when dancing, and the effect may be spoiled or at least marred if movements are discordant.

Q. How old is Israeli folk dance, and what cultures and traditions have influenced Israeli folk dance?

A. Israeli folk dance has been influenced by many folk dance traditions, and especially since 1970, by such non-folk-dance styles as ballet and jazz dance. Some Israeli dances (e.g., Yo Ya) have no folk elements at all, and are strictly speaking outside the stylistic limits of what can be considered folk dance. Most of the folk elements in Israeli dance come from older dance traditions.  Conveniently, these fall into four groups which I will list in order of decreasing importance: Yemenite Jewish dance, Eastern European dance, Hassidic Jewish dance, and the dances of two non-Jewish ethnic minority groups in Israel—Bedouin Arabs and Circassians.

The dances of the Halutzim (Jewish pioneers who came to what was then Palestine, beginning in the late 1800′s) were adaptations of such Eastern European folk dances as the Hora (Romanian), Krakoviak and Polka (Polish), and Korobushka (Russian). Some of these were introduced by the Socialist Zionists during the Second Aliyah period (approximately 1905-1914), when the first Kibbutzim (communal farms) were established.

The earliest true Israeli folk dances date back to the 1920′s and 1930′s. Hora Aggadati, choreographed in 1924, is probably the first true Israeli folk dance. Mayim Mayim was created in 1938 to commemorate the discovery of water at Kibbutz Na’an after a 10-year search. (The Hebrew word “Mayim” means “water”).

Shortly after the state of Israel was established in 1948, Israel began an amazing operation called Magic Carpet. From June 1949 through August 1950, nearly 50,000 Yemenite Jews were airlifted to Israel by the Israeli government.   Jews were a persecuted and impoverished minority in Yemen, but after arriving in Israel, the Yemenite Jews soon began to have an important influence in all aspects of the arts, music, and dance.  Over 400 years old, the Yemenite Jewish dance tradition is one of the oldest and certainly the most important of the various strands that have contributed to Israeli dance.

In the 1950s, Israeli choreographers began introducing elements of Hassidic dance into Israeli folk dance. Hassidism is a mystical Jewish movement that began in Eastern Europe about 1740.  For the Hassidim, dance is not only an expression of joy and celebration, but also a form of prayer. Like other Orthodox Jews, Hassidic men and women never dance together.  Some elements of Hassidic dance are suggestive of prayer; these include rocking or swaying, heel touches, and raising one or both hands with the palm inwards, as though appealing to God.  At times, the styling of a Hassidic dance suggests intoxication, whether the source of the intoxication is religious fervor, alcohol, or a combination of the two is unclear.

Some Israeli dances, especially in the early days before Israel became a state (1948), were influenced by dances of two local non-Jewish ethnic groups, the Bedouin and the Circassians.  (The Bedouin are Arabs who were originally nomadic.).  The Bedouin dance form known as the Debka is a macho dance that the men do to impress the women; it typically includes stamps and unusual leaps (e.g., sideways leaps or crossover leaps). The Circassians are a tiny minority group in Israel; they are Moslem, but not Arab. They originally lived in the area between the Black Sea and the Caspian Sea.  After they were conquered by the Russians in 1864, many of the Circassians fled to various parts of the Turkish (Ottoman) Empire, including Palestine.

Q. What makes Israeli folk dancing special?

A. Firstly, although Israeli folk dance is relatively new (roughly 80 years old), it is founded on much older Jewish and non-Jewish folk dance traditions. Also, unlike many folk dance traditions that have tried to remain “pure”, shunning outside influences or denying the existence of these influences, Israeli folk dance is continually absorbing influences from other folk and non-folk dance forms, and no one is the least bit ashamed of this.

Meanwhile, unlike many folk dance traditions, Israeli folk dance is highly egalitarian. In Israeli folk dance, there are no men’s dances or women’s dances. Anyone is free to do any dance. Also, in a Greek line dance, the dance leader (almost always a man) has a special role; he may direct the rest of the line to follow whatever he is doing, or he may choose to do special steps that are different from what everyone else is doing.  In Israeli folk dance, the leader of a line dance can choose where the line goes, but otherwise he or she has no special steps and no special prerogatives. The egalitarian nature of Israeli folk dance is a reflection of the early Zionist-socialist ideals, which taught that men and women are equal, and that no one should have any special status.

Q. Are new Israeli folk dances still written?

A. Israeli folk dance is growing and evolving more rapidly than any other folk dance tradition in the world. Some folk dance traditions are small and relatively static. For instance, there are only about 30 Greek folk dances.  Someone cannot just choreograph a new Greek folk dance and have it accepted into the canon. Some folk dance traditions are larger and more dynamic. For example, there are roughly 4,000 Romanian folk dances; some of these are believed to be more than 1,000 years old, but several Romanian folk dances were introduced in just the last decade (almost one new dance per year).

There are over 4,000 Israeli folk dances, and 50-100 new Israeli folk dances are introduced each year. To be fair about this, there are at least 200-300 Israeli folk dances that are “dead,” meaning that they are no longer danced.  Some Israeli dances have had brief flashes of popularity and then faded from the scene.  But, many Israeli dances have endured and remain popular half a century after their introduction.