Category Archives: Myths

Sacred narratives

Yeoubi

Age: 20


Date of performance: 2/12/25


Nationality: Korean


Occupation: Student


Primary Language: Korean & English


Residence: United States

Metaphor:

Yeoubi

This word is a Korean folklore metaphor for “Sun Shower” or “Foxes Rain.” Sun shower refers to when it rains and the sun is out while Foxes Rain refers to the folktale surrounding the phrase.

Context:

The interviewee states that this originates from a folktale about a fox’s unrequited love. This story is about a cloud that fell in love with a fox during the fox’s marriage. As a whole the word “Yeoubi” refers to a story about bittersweet love. She originally heard this story from her mom as a child.

Analysis:

My interpretation of the story and its origin follows through with its bittersweet nature. I found it endearing to piece together how the rain is meant to reflect the cloud’s tears as it comes to terms with being unable to stand alongside the fox whom he fell in love with, watching them make a big lifetime commitment to one another. The meaning of Sun Shower helps to exemplify this matter, as it is such a wonderful day for the fox as it gets married, but behind the scenes, it’s a sad day for the cloud, where it watches the love of its life marry someone else.

Water Ghost

AGE: 56
Date_of_performance: November 27, 2024
Informant Name: Jongsoo Park
Language: Korean
Collector’s name: Sunghun Park
Nationality: South Korean
Occupation: Businessman
Primary Language: Korean
Other language: English
Residence: Busan, South Korea

Main description:

JP: It was 27 years ago when I was serving in the military in Gangwon Province. Then, a serious rainy season came for a while. I thought that this rainy season would reduce work because it was early on my duty at that time. 

However, with a lot of serious rain, I started to have more things to do. There were even floods and casualties. My unit started to help local firefighters and help restore small villages. The first thing I had to do was find the missing person. While traveling with Sergeant Park on a boat, I found what appeared to be a human head among the reeds. But Sergeant Park kept saying no, in an uncharacteristically hard-line manner. 

Later, when I told the other firefighters about this, one of them asked where it was. The next day, the firefighter who asked where he was went missing during a search operation. In the midst of shock, Sergeant Park kept muttering that the body in the water could not stand upright, and that it could be a ‘water ghost’ who wanted to ascend by making another victim when he got close. After a few days, the village recovered normally, but the firefighter was not found. Years later, the area still experiences strange drowning once in a while. Even today, the incident and something in the water keep popping up in my mind every time I visit again. 

INFORMANT’S OPINION:

MP: Do you think the weird thing you witnessed during the finding missing person process was really a water ghost or do you think there’s a more substantial explanation?

JP: I’ve been thinking since it happened that it really was a water ghost. Given what I saw and the firefighter’s disappearance since I brought it up, I don’t think those two things can happen by accident. And even the Sergeant Park’s claim about the water ghost, I think what I saw that day was really a water ghost and why the firefighter who was going to check it went missing. 

PERSONAL INTERPRETATION: 

The story is deeply related to the ‘water ghost’ that has been discussed a lot since ancient times in Korea. These events, such as seeing a head among reeds, the disappearance of a firefighter, and the warning of Sergeant Park, are other supernatural phenomena that JP cannot understand. The core of many ghost stories is the soul trapped in a certain place for a certain reason, and repeated drownings in this area might be the proof of this. The story as a whole really suggests that JP has witnessed supernatural warnings linked to the local faith. 

Buddha’s Death – Myth

Text:

There are many, many stories about Buddha and many variations on each story. My mother told me one such story about his death – by poison. 

In Burmese culture, Buddhist monks do not have possessions or any source of income. They are meant to be separate from society and free of worldly attachments. However, this means that if they want to eat they must often beg for offerings from Buddhist civilians. They travel around the streets with a special offering bowl and eat whatever people put in it. They must eat everything to show their thanks and to avoid waste or greed. Buddha himself also abided by this rule, and on one particular day was offered a meal of rice, cakes, and mushrooms (or some other sort of vegetable). Buddha had some inhuman powers because of his enlightenment, and was able to immediately tell that the mushrooms were poisonous. Buddha ate the entire meal anyways because he had to as an enlightened being. He died, but it is not seen as a tragic event. Buddha knew he was ready to die and willingly accepted the poison.

Context:

My mother learned a great deal of Buddha stories from her grandmother. This was the primary way she was instructed to live her life, and the primary way in which she was taught Buddhism. My mother no longer practices Buddhism to the same extent that she did when she was younger, but she did teach my sister and I how to properly pray and how to be good people (based on Buddha’s teachings). My mother related this story to the monks that we used to see at Burmese temple – we would always donate food to them when we visited. 

Analysis:

I believe this story has more close ties to Burmese culture than some other Buddha stories. It incorporates an element of Burmese culture that might be uncommon in other cultures. I think it also helps Buddhists accept death when it finds them, whether it is of old age or of something more sudden. It also might help them forgive people who make mistakes or who have malicious intentions. It carries the message that if one is prepared to die, death is not a tragedy. Furthermore, it is more important to live an enlightened life than it is to live a long life.

Buddha’s Birth Story – Myth

Text:

This story comes from Burmese Buddhist teachings. My mother learned it from her grandmother.

Before Buddha’s birth, a white elephant came to see his pregnant mother. My mother could not remember the significance of this, but did remember that Buddha was not born naturally – he magically emerged from the side of his mother’s womb. The “natural” way was seen as impure, and this was a sign of his enlightenment. As soon as he was born, he was able to walk. He did not cry or act like a baby. Instead, he walked across a lake to sit by a lotus flower and meditate. 

There are other versions of this story, and the more complete telling involves a dream of Buddha’s mother, Queen Maya. In the dream, the white elephant carries a lotus flower and strikes Maya on her side. Then, Brahmin monks were called to interpret the dream, and advised the king and queen to let their son leave the home so he could become Buddha. If he stayed, he would become a world conqueror.

Context:

My mother heard lots of religious stories from her grandmother. This was the main method that Buddhism was taught to her – from parables about Buddha’s life. My mother is no longer very religious but the morals that she learned from these stories have stuck with her for her whole life. Despite marrying a non-Buddhist, she taught my sister and I how to properly pray and sometimes used examples from Buddhism to teach us how to be good people. My parents wanted us to be exposed to both Christianity and Buddhism so that when we were older we would have a solid foundation if we decided to practice either.

Analysis:

I always found Buddhism interesting because even though there are some deities that vary throughout different types of Buddhism, the main recipient of prayer is someone who was still a human. My mother always emphasized that Buddha was just a human who achieved enlightenment. She made it seem that technically, anyone could become a Buddha. It certainly wouldn’t be easy, but it would be possible. This belief may not be common to all types of Buddhism. Anyways, this origin story seems like it undermines that belief. Buddha had a more “pure” birth than the rest of us so we’re all already all off to a rough start. This story lends Buddha a lot of mythical elements, which I think helps make him a figure worthy of prayer. I also don’t think the point of Buddhism (for most people) is to fully achieve enlightenment, even if that is technically possible – it’s just to follow in Buddha’s example and have a positive impact on the world and people around us.

Cleansing a New House

Informant has heard of and participated in the belief of saging or “cleansing” a new house/living space. Whenever moving into a new house or space, the informant will sage or throw holy water in each room or space in order to cleanse the house of harmful or bad spirits and energy. This was taught to the informant by both friends and family but in different ways. The informant has heard of burning sage in a house and also using holy water, and has participated in both. Another way the participant has heard of cleansing the house but not participated is by using crystals and affirmations. The informant believes that by cleansing the house, they are making a clean, fresh slate in which they can come in and have the closest thing to brand new as they can. They also believe this creates good energy and intentions for them to have while living there, they will also keep holy water in the house and occasionally burn sage in order to keep the positive energy within the house.

Context – This practice is commonly used by new homeowners and those moving into a new apartment, it can be done multiple ways, as this informant has done, and allows the informant to feel safe and good in their new space.

Analysis – By cleansing the house, an individual may feel like they have fully cleaned and walked into a new space with no previous left over from anything that occurred or lived in the space before them. This also helps take some of the stress of creating your home away from a new homeowner and onto a higher power of being. This practice may help with the pressures and stress of moving while also creating the good intention of having a positive experience in a new home.