Tag Archives: water

Seven Waves New Year’s Tradition

Text: Below is a student’s performance describing a New Year’s tradition.

Interviewer: Are there any traditions you follow for New Year’s?

Interviewee: Yeah, so for New Year’s, in, like, Brazil, just as the clock strikes midnight, uh, we, people that are at the beach, we all, like, jump seven waves to rid ourselves of any bad luck that comes with the previous year.

Context:

The interviewee is a college student, who grew up in São Paulo Brazil. This interview took place after a conversation about Holidays, and a discussion on if there were any unique ways he partook in Holiday celebrations. At first, he could not think of any particular folk traditions, but eventually he remembered this one. He participates in this ritual when he is on the beach in Brazil for New Year’s Eve.

Analysis:

This folk habit represents a commonality of New Year traditions, which consists of preparing for the future year. Some traditions seek to bring good luck, for example, by eating grapes to bring fortune. However, this particular tradition engages in conversion magic, seeking to remove bad luck built up from the previous year. The habit of jumping, in particular, seven waves showcases how the number 7 is viewed as lucky in Western cultures. This action reflects a similar New Year’s tradition, the Times Square Ball Drop, where excitement over the New Year’s is also shared in large groups.

Cold Water

Age: 48

Text
*Translated from Chinese
“Ever since, I guess my mother hurt her body from all the hard work that she did, so ever since that she would suffer from rheumatism and she would especially feel pain in her joints and muscles when it was raining. And drinking cold water would make her joints hurt, so she basically confirmed to herself that drinking cold water was bad for the body because that was also something she learned from her parents and grandparents growing up, to not drink cold water or cold drinks because they would cause health issues or mess with your body.”

Context
KL notes that her mom was taught from her family that drinking cold water/drinks was not good for the body and health, and personally confirmed it after it made her joints act up. KL (who is my mom) then learned this idea growing up, and would tell my brothers and I not to drink cold water/drinks too often when we were growing up. She says that her husband (who is also Chinese) does not believe in this idea and says that it is just an old traditional Chinese belief that has no scientific backing and should have been outgrown by now.

Analysis
This opinion on cold water is an example of traditional Chinese folk medicine beliefs that were passed down to my mom then to my brother and I through family advice and sayings. For my grandmother, or KL’s mother, the belief was validated by her experience with rheumatism, showing how beliefs become stronger through lived experiences. The most interesting part of this story is the conflict. Dundes makes a point that we should not just disregard folk medicine because of scientific reasons, which is what my dad/KL’s husband tries to do by dismissing the belief because there is no scientific proof behind it. It’s interesting that my parents are both Chinese, and have both passed down similar folklore such as Chinese New Year rituals, Chinese stories, and values, but vehemently disagree on more “non-scientific”, pure folk beliefs. This could be because my mom had that lived experience that enforced the belief from her mother while my dad didn’t, but could also be because my mom is more apt to believe in the “supernatural” or the unknown, while my dad believes that most things in life are under his control. Either way, this story shows how even among the same folk group, beliefs will vary.

Wedding Tradition: The Water Pot

Text: 

Informant: “So one of the traditions that we have during weddings is that woman go and they get a pot, and they grab get water from the holiest river in India and this well and you fill it into this pot. And when it’s time for the bride and groom to get married, after they get married, the woman, um, kind of stands for a very long time with this pot on her head. It’s like this very pure water and the bride and groom’s like families like negotiate with time or how long to stand with this pot on her head. It’s usually like a symbol of like honors as well to be standing there. You know, it doesn’t sound like that because like everyone else is dancing and whatnot, but I think my mother stood for like 6 hours.” 

Interviewer: “What’s an average time?”

Informant: “Average. I would say at a recent, um, sort of, like, I think maybe like a year ago, 2 or 3 hours. I definitely think that longer you are back in time, it’s more like like the definitely like a rite of passage and this feeling of like you’re about to get married and you basically afterwards when the woman is getting down from standing, usually what will happen is like someone from the bride’s family will be like, no, we’re just not gonna let her go just that easily, so they like demand money from the groom side of the family. So they like kind of shower her with money as she like steps down and takes this pot off her head. And then the water, that’s like this really holy entire water, is later on, like supposed to be, um, kind of like splashed at the house of the new couple to like show that you’re getting brought a lot of this like good energy, I guess.”

Context: The Informant is from Coorg, India. Their ethnicity is called Coorgi or Kodava and they speak Kodavathuk (it is a South Indian Dravidian language). Weddings last three days and this is a pre-wedding ritual. The Informant also mentioned that there they don’t use caste systems but do have a huge emphasis on ancestors. 

Analysis: In this we see a high context marriage ritual that is repeated through multiple generations. According to Van Gennep, rites of passage have three stages, separation (preliminal), transition (liminal), and reincorporation (postliminal). In this ritual, the separation comes when the bride puts the pot on her head, entering into a state of semi vulnerability and trial, liminality, holding a pot of water on your head is not necessarily stable which clearly signifies a transition period. Then the reincorporation stage is where she steps down and can take off the pot of water, interestingly this can be postponed, holding the bride in this state of liminality and in between to demand a price from the groom’s family, though seemingly in the interest of the bride. Many wedding rituals or traditions are a test to see if you are ready for marriage and this one is no different. The purity or holiness of the water invokes the idea of virginity going into marriage. Holding the water on the bride’s head could also be seen as a metaphor for pregnancy. The long duration of the ritual, the instability of holding water on one’s head, and the symbolism of it being literal water, a woom, might be a nonliteral test to see if the bride can carry a child to term. In this ritual we can also clearly see the remnants of the transactional nature that marriage has traditionally held in the past in a patriarchal society. The woman is the one who being put in this liminal state while the families are negotiating on her behalf how long this ritual will take place. This is even more firmly cemented when the brides family demands money before she can step down, before they will hand her over, interestingly a subversion of the dowry system which usually has the money going the opposite way. 

Water Ghost

AGE: 56
Date_of_performance: November 27, 2024
Informant Name: Jongsoo Park
Language: Korean
Collector’s name: Sunghun Park
Nationality: South Korean
Occupation: Businessman
Primary Language: Korean
Other language: English
Residence: Busan, South Korea

Main description:

JP: It was 27 years ago when I was serving in the military in Gangwon Province. Then, a serious rainy season came for a while. I thought that this rainy season would reduce work because it was early on my duty at that time. 

However, with a lot of serious rain, I started to have more things to do. There were even floods and casualties. My unit started to help local firefighters and help restore small villages. The first thing I had to do was find the missing person. While traveling with Sergeant Park on a boat, I found what appeared to be a human head among the reeds. But Sergeant Park kept saying no, in an uncharacteristically hard-line manner. 

Later, when I told the other firefighters about this, one of them asked where it was. The next day, the firefighter who asked where he was went missing during a search operation. In the midst of shock, Sergeant Park kept muttering that the body in the water could not stand upright, and that it could be a ‘water ghost’ who wanted to ascend by making another victim when he got close. After a few days, the village recovered normally, but the firefighter was not found. Years later, the area still experiences strange drowning once in a while. Even today, the incident and something in the water keep popping up in my mind every time I visit again. 

INFORMANT’S OPINION:

MP: Do you think the weird thing you witnessed during the finding missing person process was really a water ghost or do you think there’s a more substantial explanation?

JP: I’ve been thinking since it happened that it really was a water ghost. Given what I saw and the firefighter’s disappearance since I brought it up, I don’t think those two things can happen by accident. And even the Sergeant Park’s claim about the water ghost, I think what I saw that day was really a water ghost and why the firefighter who was going to check it went missing. 

PERSONAL INTERPRETATION: 

The story is deeply related to the ‘water ghost’ that has been discussed a lot since ancient times in Korea. These events, such as seeing a head among reeds, the disappearance of a firefighter, and the warning of Sergeant Park, are other supernatural phenomena that JP cannot understand. The core of many ghost stories is the soul trapped in a certain place for a certain reason, and repeated drownings in this area might be the proof of this. The story as a whole really suggests that JP has witnessed supernatural warnings linked to the local faith. 

“The Water Fountain Ghost”

Genre: Folk Narrative – Ghost Story

Text:

“At the summer camp I went to as a child, we were told a ghost story about a woman who roamed the grounds at night. The director of the camp sat down all the campers on the evening of the first day and told us that long ago, back in the earliest days of the camp, there was a camper who decided to leave their cabin in the middle of the night to explore. They decided to go to the water fountain by the pool, but because it was so dark outside, the camper couldn’t see where they were going and they tripped and fell into the water and drowned. The ghost of this camper, now a grown woman, is seen haunting the camp grounds at night, particularly in the area near the old water fountain. If she sees any campers wandering around outside where they are not allowed after dark, she will drag them into the pool so they can join her as a ghost.”

Context:

“I first heard this story when I was six or seven years old, and I was terrified! I totally believed it, and every night, I would look out my cabin window and look for the ghost lady. It took a few years for me to stop believing it, and it was really only when I had to go to the nurse’s office during the night and I was too scared to go because of the ghost, and the counselor told me that it wasn’t a true story and just something they told to scare the campers into staying inside the cabins. Later on, when the directors of the camp changed, they stopped telling the story which made me kind of sad, because I felt like it was part of the camp lore and kind of another rite of passage in growing up there as a camper.”

Analysis:

I agree with the informant’s realization that the story was something made up in order to scare the campers into staying inside their cabins during the night. In such a rural location, it would be likely that campers leaving their cabins during the night would get them hurt, either by their own actions or by a wild animal. It also discourages campers from engaging in misbehavior that wouldn’t be appropriate in a children’s camp setting, like meeting up with other campers during the night. I think, as the informant experienced, that this is probably a fairly successful method for the younger campers who believe the story, as scaring them into obedience probably has a higher success rate than telling them a seemingly arbitrary rule.

This ghost story reminded me of the story of La Llorona, who is a character from Mexican folklore who also takes the form of a wandering woman. La Llorona is found near bodies of water (just as this ghost is found near the water fountain/pool area) and is said to drown unfaithful men (while this ghost drowns disobedient children).