Category Archives: Festival

Diwali and the Ramayan

Nationality: Indian
Age: 19
Occupation: Student
Residence: New Delhi, India
Performance Date: April 29, 2013
Primary Language: Hindi (urdu)
Language: English

Pallavi, my friend and suitemate, is a freshman international student at USC studying Business and Accounting. She is from an Indian middle class family in New Delhi, with working parents who have separated. Although she is technically Punjabi, she does not speak that language and instead speaks Hindi. Her family is also Hindu but they are not strict practitioners of the religion, although they still follow and perform and take part in major festivals

Here, she discusses the traditions she observes around the festival of Diwali (a festival of lights), which she identifies as somewhat of a Christmas equivalent in her culture that takes place around early November (this year it will be November 3, 2013). However, she particularly emphasizes and relates the mythological background of the festival, a story that is firmly rooted in the Hindu epic of the Ramayana, or the “Ramayan” as she says (the added “-a” anglicizing the title).

 

The Ramayan:

“Diwali, the story behind it…it comes from a mythological story which is that Lord Ram came back from 13 years of vanwas [in Sanskrit, van means “forest,” and was means “to live,” so “living in the forest”], from exile, and he was exiled to the forest, basically. When he comes back from exile, that’s the day that Diwali happens. Because he was actually the heir to the throne. There were four brothers, but they were all brothers from different mothers, and the king was the same. And Ram was the eldest son, so he automatically got the throne, or he was supposed to get the throne, but one of the wives of the king – her name was Kaikeyi – so what Kaikeyi did… The king had three wives and four sons, Ram was the son of the eldest wife, or the first wife, and he was the eldest son also automatically. And then he had two more wives, and I think the middle wife was Kaikeyi. And she was not a bad person, but there was this whole drama going on with her handmaid or lady in waiting. So that woman was very shrewd and she wanted Kaikeyi to be the top wife. So she kind of poisoned Kaikeyi’s mind, and Kaikeyi was relatively gullible so she was swayed, and she convinced the king to send Ram to the forest for vanwas. And it was 13 years of vanwas. And he said okay. So Ram was “summoned” to the forest, but because Ram was the most loved by all his brothers, the second brother, the second eldest, who was Lakshman, was like “because my bhaiyabhaiya is brother, and bhaiya is usually elder brother – so, because my bhaiya is going to the forest, I cannot let him go alone, so I’m going to go with him.” So even though he was married, he left his wife back, and he went with Ram and his wife (Ram’s wife Sita). So all three of them went to the forest, even though Lakshman was not exactly told to go to the forest, he still went. And so Kaikeyi’s son got the throne; but because he also loved Ram and he was very upset with his mother for staging all this, he never actually sat on the throne, in fact, before Ram left, he asked for Ram’s sandals and he always kept his sandals on the throne instead. And even though he was, in effect, he used to help his father – because his father sort of retired after that – so he would still run the kingdom but he never sat on the throne because he’s like “I’m just guarding it for my brother, when he comes back.” ”

 

Celebration of Diwali:

“And when Ram actually came back, that is when Diwali is celebrated, because it’s like light coming back, that’s why it’s the festival of lights. There are a lot of crackers [firecrackers] and it’s difficult to breathe nowadays. Lot of smoke. The beautiful part is there’s all these really beautiful diyas – lamps, like terra cotta pots, in which you put some oil and a wick that gets lit [they look almost like clay petals that hold oil and are adorned with designs] – there are like really pretty ones. In elementary school, we’d have diya decoration competitions and stuff. Different designs. I like this part more. Even though when you’re kids, you like the crackers and stuff more, as you grow older… this [the diyas] part is very– Because people’s houses look beautiful…. They make rangolis in front of their house because it’s a positive…

[Showing me images of rangoli via Google Images] They’re made up of…this one seems petals…but rangoli usually is made up of colors, ground up colors, you take color and you sprinkle it [into designs]. It goes right in front of your main door. And everyone has that. These are getting more modern so people have, like, the “tattoo” kind of things, so they’ll get a whole rangoli thing but they’ll “tattoo” it so if people walk over it, it doesn’t spoil, but that’s [pointing to a an image of one made with the colored powder] the traditional thing. Lakshmi is worshipped also. Lakshmi is the goddess of money…fortune, money…and that [pointing out another image of rangoli featuring a goddess figure] is a rangoli of her. She’s related to amavasya – the new moon. The new moon day in October – Diwali is based off the new moon, that’s why it’s not a fixed date. During the new moon, Lakshmi’s destroyer form is active. And you worship her.

It’s basically like purification of sorts, because Lakshmi is the goddess of money and fortune, but on this particular day you worship to her destroyer form. So all the gods…they all can take ‘forms,’ so like, for example, Lord Shiva, he’s “the Destroyer,” but he has many roles. He’s the Destroyer, but when Maa Kali, who’s considered to be the most ruthless, or the most angry goddess of all, when she gets mad or when she’s angered, Lord Shiva, he goes under her – this is also, like, a myth, or an understanding – whenever she gets mad, she, like, goes crazy and then Lord Shiva goes under her and lays down underneath her while she’s standing or whatever, getting angry or whatever. And he takes all of her negative energy; otherwise, if she goes very crazy, she’ll destroy the world. Because Kali is, again, a form of Shiva – there’s like a lot of forms going on, and derivatives going on.

But then Lakshmi…it’s just another reason for worshipping… It’s sort of like, because when Ram comes back, Diwali is celebrated.”

 

Gift exchange:

“Diwali is sort of like Christmas, people will exchange a lot of gifts, we’ll make sure to go to… so like my father’s not close to his brother at all, but Diwali was like the only time when his brother would come greet us, and get some sweets, and things like that. Fruits are a very big thing…you give fruit, and traditional sweets and stuff. Gifts not so much, but sweets and fruits. Dried fruit…. But Dusshera, all this doesn’t happen, it’s this smaller festival in a way.”

 

This Hindu festival, celebrated on the cusp of winter, certainly exhibits features similar to those in other cultures celebrated around the same time, as Pallavi, my informant, cites with her observation that this festival resembles Christmas. It, in a way, acts to herald the coming of winter, and the emphasis on light – Diwali being the Festival of Lights – is sort of a means of fortifying themselves against and lighting up the darkness.

The Houston Rodeo

Nationality: American
Age: 17
Occupation: Student
Residence: Houston, Texas
Performance Date: 3/18/13
Primary Language: English

Item:

“In Houston, we have the Houston Livestock Show and Rodeo, casually known as The Rodeo. And um, I think it lasts from the beginning of March to, it’s almost the whole month of March. And basically what it is, it’s a lot of different things, um, you have the traditional like rodeo aspect where um you have, you know the livestock show where you have bull riding, you have you know exhibitions of like various like livestock, um you’ve got like, you know you’ve got that like sort of traditional rodeo aspect. And then it’s also mixed with an entertainment aspect. So like, for every night of the rodeo, there’ll be a different performer, and they’re usually like pretty big names, mainstream country performers and also like you know pop and rock, but they’re all like very big, popular names. So that’s uh a big thing every night, the concert. There’s also the carnival. They have this whole, you know, carnival set up with like rollercoaster rides, ferris wheels, all these different sorts of rides, and carnival type, midway like, you know, like little games and stuff .”

Context:

The informant, who happens to be my brother, related this account of the Houston rodeo while I was home over spring break (the rodeo was going on while I was there). He had this more to say about the role of the rodeo in the lives of kids who grow up in Houston: “When you were young as a kid, you know, we used to go, you know, our dad would take us, you know.  We’d go see all of the livestock stuff, but then you get older and you start getting into high school, it becomes this big social gathering place, like you know that’d be your night. Like spring break would always be during the rodeo. If you were in town, that’s what you’d  be doing every night. Like all the high schoolers, we go to the carnival, everyone gets pretty drunk, rides all the rides and goes to the concert. And it’s this really big social gathering, the rodeo. It’s, you know, this big cultural event. You see all of your friends that went to different high schools that you hadn’t seen in awhile and it’s just this big gathering place, really big time of year, like uh like if you don’t wear it any other time of the year, it’s when you bust out your Wranglers and your cowboy boots. So it’s just a great time of year, and you know just a great Houston, and overall, Texas experience.”

Analysis:

I believe what my brother said about the rodeo (in the context section) to be representative of what most teenage boys living in Houston would say about it. That said, the festival itself presents an interesting phenomenon. Houston is the fourth largest city in the United States. It is by no means a rural place, and it is one of the most ethnically diverse cities in the country. Therefore, the rodeo presents an opportunity for a bunch of city kids to wear boots and pretend like they are way more cowboy than they really are. So, an outsider looking in on this tradition without any context would picture in his or her mind the stereotypical image of a rural Texas. Don’t get me wrong, that Texas still exists, but not in inner city Houston. Furthermore, by virtue of even having a rodeo, Houston cements a stereotypical image of Texas in outsiders’ minds. I do not see this as a negative or a positive thing, per se. I myself enjoy wearing boots in Los Angeles to show that I’m from Texas, despite the fact that I come from an area more urban than  where most students at this school come from. What really matters, though, is that this festival is important to a lot of people.

Gay Pride Parades

Nationality: Jewish-American
Age: 22
Occupation: Student
Residence: Los Angeles
Performance Date: 4/26/13
Primary Language: English
Language: German

“There is a tradition in the gay community, where every year there is a parade to celebrate gay pride. LGBT members of the community also celebrate this day. I was 15 when I came out and a friend of mine, who was also gay, told me that the parade was a way for members who had just come out to join the larger community. The parades are not only to celebrate how far gay-rights have come, but it is also a holiday for the gay community to celebrate each other and our community. I think that this is equivalent to many other religious holidays, because many people in the LGBT community have left their synagogues or churches, so it is a way to feel included with a cause.”

Although a gay pride parade might be seen as a simple tradition or ritual, David explains that it actually has much significance in the gay community. Many gay people undergo a liminal period when they first come out of the closet, and so the parade and the show of support helps bolster their new identity as a member of the gay community. This idea of ritual to mark the end of a liminal phase is used often in religious ceremonies or in life accomplishments (birth, death, etc.). And the ‘gay pride parade’ can be seen as not only a celebration, but as a necessary step for entering this new community.

Dia de los Muertos

Nationality: Mexican, Afro-Caribbean, Native (South) American
Age: 19
Occupation: Student
Residence: Prosser, Washington
Performance Date: April 13th, 2013
Primary Language: Spanish
Language: English

When we made the offerings for Dia de los Muertos, we left out water. I asked other families, and they told me you customarily leave oranges, and bread, and you leave salt in the shape of a cross to symbolize something good for the returning dead. You also light a candle for each person that had died in your family, so they could find their way back to you during the festival of the dead… I have all of these aunts and random people, tons of them, on my mom’s side, and eight on my dad’s side, so it was a lot of candles. But I didn’t understand about the water, so I asked my dad for the explanation…

Water represents light, like a lighthouse, leading them (the dead), asking them, showing them the way like a beacon, making sure they go to the right house.

Also you’re not allowed to put out the candles, they HAVE to die out themselves. But as for the water, dad said that if you saw bubbles in it the next morning, you know that they visited… I believed it as a kid, but I’m pretty sure it always had bubbles, no matter what…

 

How did you come across this folklore: “I refer to these as “sketchy stories from my (step)father”/sketchy things he did when I was a kid…”

Other information: “My dad has a lot of stories like these, but my mom was big on not sharing them, or letting us hear them—so I heard this in my teens, when were allowed (finally) to ask and he would actually answer… my mom said it would invite bad people/things to us or something…”

This ritual is almost like a more spiritual version of what kids are taught to do for Santa, leaving out cookies the night of Christmas Eve and in the morning there would be bitemarks or crumbs as evidence that he had visited. But Dia de los Muertos is not quite as commercialized of a holiday, and unlike Christmas, offers another opportunity to connect with the dead.

Festivus

Nationality: Jewish-American
Age: 24
Occupation: Student, Part time facilities attendant at on campus gym
Residence: Los Angeles
Performance Date: 4/27/13
Primary Language: English

The Informant provided the following when asked to describe a tradition in which he took part:

So, every year, instead of celebrating Christmas, some families celebrate the holiday of Festivus, which is, um, basically,you get a giant metal pole, and, like that’s sort of your…. and you decorate that kinda like a tree, and you eat spaghetti and meatballs, and you have an airing of grievances, which is, you can you sit down at the table with everyone and you get to stand up and you get to just say anything you want about anybody in the room, like that’s been bugging you or whatever without any repercussions this one time of the year you can do that, and at the end of the night, the last thing you do is the oldest member of the group wrestles the youngest member of the group, and that goes until the youngest member can pin the oldest member… and that is the festival of Festivus, which is a Christmas… winter? holiday.

The informant said that every year, his fraternity celebrates this festival, and he takes part in it. Although he admitted it is originally from the popular sitcom Seinfeld, making it originally fakelore, it has since taken on a life of its own, being practiced with much more detail and variety than was originally included in the television show from which it developed. Festuvus serves as a secular alternative, or simply an addition, to the Christian Holiday of Christmas, and seems to draw on both traditional and pagan themes to create a winter holiday which will appear to a wide youth demographic.