Throwing Pennies in a Fountain

Nationality: American
Age: 23
Occupation: Waitress
Residence: Orange County, CA
Language: English

TEXT:

“Well, I’m one of those people who throw coins into fountains. If I have some loose change on me, and there’s a fountain nearby, I’ll throw in a penny or something for good luck.”

CONTEXT:

The informant stated that she took up this ritual due to her dad. Her dad would throw pennies into fountains as she was growing up, and she adopted the habit into her own life. The informant says that she is aware that the ritual may not have any effect on her life, but she does it anyway.

ANALYSIS:

This is an example of a magic folk belief. This means, the participant believes that they can change the world around them by enacting a ritual. This particular one is fairly common, and it appeals to a sense of karma. By putting a coin into a fountain, the person is surrendering something with monetary value, and in the future they will be rewarded with good luck. It is a demonstration of someone’s lack of greed; they are not fixated on hoarding money as they willingly toss it into a fountain. Then, the universe or some divine being blesses them for it. Another component to this is the impact water may have. Water is typically associated with cleansing power, so by throwing a coin in a fountain, the person may be symbolically cleansing themselves of their wrongdoings. Then, they are free to be rewarded as they no longer hold the toxic energy associated with impure actions.

Ornament Ritual

Nationality: American
Age: 23
Occupation: Waitress
Residence: Orange County, CA
Language: English

TEXT:

“So every year, on Christmas, my parents buy me and my siblings an ornament that is supposed to represent something we did that year. This year I got an ornament of, like, a little blender, which is a reference to how I have to make shakes at Ruby’s for my job. Then, the next year, we get to hang them up and reminisce over what we did the year before”

CONTEXT:

The informant later clarified that the tradition began when her oldest sibling was born and her parents wanted to purchase an object that reminds them of their child’s birth. This then continued with each child getting one year after year. The most enjoyable part of the tradition, according to the informant, is when they get to hang up their personalized ornaments when decorating a Christmas tree. 

ANALYSIS:

This tradition is an example of a ritual tied to a holiday – it is considered an important part of the informant’s Christmas celebration. Many holidays and their corresponding rituals emphasize the passing of time, and this ritual is no different. The ornament is meant to be representative of some event that happened during the year so the family can reflect on what changes or milestones they experienced with the passing of time. It celebrates the growth each child has had, starting from their birth. It also adds another component to the traditional decorating of a tree, as each year the kids grow they will have more ornaments to decorate it with. Thus, the tree itself would be representative of the years the family has been together. 

This ritual can also be seen as symbolic of the family unit. Each child gets their own unique ornament that reflects their personal growth. However, the ornaments become a unit when they are hung up together on the tree. It illustrates how each member of the family has their differences, but they share a common identity with each other by being members of the same family. In addition, the ornaments working together to make the tree visually appealing can be seen as a reflection of how the family supports one another with the ultimate goal of building a successful life for each other.

Folk Narrative: Ballad Legend – Dance of Zalongo

  1. Text: There is a legendary ballad sung by Greeks across all generations. The ballad is titled Ο Χορός του Ζαλόγγου, or The Dance of Zalongo. Prior to 1821, Greece was still under occupation of the Ottoman Empire. Greek civilians often banded together to rebel against the Ottoman forces, starting small wars from their humble villages against the massive might of the empire. There was an ongoing war between the Ottoman Empire and the region that the small village of Zalongo resided in. During this war effort, all of the male soldiers had to leave the village to fight elsewhere on the offensive. Unfortunately, the village was marched on by Ottoman forces during this time. Left unprotected, the village only contained the women and children who resided there. Knowing their fate was sealed, it is said that the women, along with their children, went to the top of Mount Zalongo, and danced in a circle at its cliff. It is said that the women sang as they danced at the top of the cliff, celebrating as they were chased by the Ottoman forces. Then, one by one, they threw themselves over the edge, committing suicide. The actions of the Zalongo women are percieved as deeply heroic by the Greek people, as the women chose death over slavery. They refused to fall victim to the Ottoman soldiers. Their story is immortalized in the ballad known as The Dance of the Zalongo. Some of its key lyrics include, “The fish cannot live on land, Nor the flower on the sand, And the women of Zalongo Cannot live without freedom.”
  2. Informants Context: My parents raised me on the story of the Zalongo women. As immigrants, my parents had a deep reverence for the history of Greece and its story of independence. Being part of the Greek diaspora, they wanted to keep these stories alive for me and my brother who were being raised in Canada. My father spoke very highly of the legend and my mother was the one who was capable of actually singing the song. I can’t remember the full lyrics, but I know one of the key ones: “Το ψάρι δεν ζει στο νερό, Ούτε το λουλούδι στην άμμο, Και οι γυναίκες του Σουλίου Δεν μπορούν να ζήσουν χωρίς ελευθερία” (“The fish cannot live on land, Nor the flower on the sand, And the women of Zalongo Cannot live without freedom.”) I knew it from a young age and remember being deeply moved, even charged with patriotism every time I heard the song. As a young boy, it made me physically angry when I would hear about how they died. Of course, people can’t say for certain what happened at the top of the cliff. It was a story that was born out of word of mouth between villagers, spreading across Greece. Like all Greeks though, I firmly believe it actually happened as described. I’m sure it wasn’t as straight-forward as the legend makes out, but I believe they danced and sang before the jump. To me, the story epitomizes the Greek spirit of independence, the mantra at the heart of the revolution – freedom over death.
  3. Collectors Interpretation: The ballad of the Dance of Zalongo is a heroic ballad of legend. The strict historical accuracy of the ballad is disputed as there isn’t empirical evidence for what the woman did at the top of the cliff. It is confirmed that they jumped from the cliff and committed suicide. That said, this is what precisely qualifies the story as robust piece of legend. There is dispute about its truth. Since Greeks choose to believe that this legend is true in the face of disputes, it speaks to their values. At the core of the Zalongo ballad is the relationship with death and freedom. Greek people value the concept of personal liberty to so far an extent that they will sacrifice their own lives to maintain it. The culture preaches a disregard for death. Additionally, the fact that the women decided to dance and sing speaks volumes to their own values. It’s a truly non-defeatist attitude. Almost as if to signal to the Ottoman colonizers that they could truly have nothing – not the lives of the women, nor their bodies and by singing, not even their spirits. It’s an act, a story, of deep courageousness and heroism. It reflects the spirit that likely later inspired the 1821 Greek War for Independence, lighting the heart of the nation on fire. As far as I can tell, the Dance of Zalongo represents folklore at its most powerful.

Fields

AGE: 55

Date_of_performance: April 15, 2025/May 9, 2025

Informant Name: (Confidential)

Language: English/Greek

Nationality: Canadian/Greek

Occupation: Lawyer/Entrepreneur

Primary Language: English

Residence: Canada

Folk Narrative: Folktale – The Mothers Heart

  1. Text: There is a Greek folk tale that centers around and explores the often contrived dynamic between a man, his wife and his mother. This three person dynamic, often subject to satire, melodrama or perhaps just general tension in everyday life, is metabolized and explored dramatically in the tale known as The Mother’s Heart, (Η Καρδιά της Μάνας). The tale is simple. It follows the story of a man who is living simultaneously with his mother and his wife. The man splits his time and attention between the two women, often to the dismay of the wife. The wife is infuriated that she must split her husband between herself and her mother-in-law. Finally enraged to the point of no return, the wife gives her husband an ultimatum. The wife not only demands that the man pick between herself and his mother, but she demands that in order to prove his love, the man must go to a new extreme; he must rip his mothers heart out, and deliver it to his wife. Now this man is wrought with love and manipulation – so he agrees to his wife’s terms. He kills his mother, steals her heart and puts it in a chest. With the heart in hand, the man journeys back to his wife. Along the way, he stumbles, falling over and dropping the box. The heart rolls out of the chest. To his complete shock, the heart speaks softly and says to him, “Είσαι καλά, παιδί μου?” – “Are you okay, my child?” This moment shatters the son, injecting him with a deep dread.
  2. Informants Context: Greeks mothers are extremely hands-on, they just want to try and stay as close as possible to their children. If anything, its one of the most famous stereotypes that follows so many Greek people around. They really struggle to let go of their children. I never wanted to be like that with my sons because I was cognizant of that issue in our culture. This stereotype surrounding Greek parents is especially true as it applies to Greek mothers and their sons though. It really is. So as a kid, my mother would tell me this story all the time. She was an immigrant from Greece, raised in the villages, so she was very old school. Very traditional, believed in keeping the family close and all that. She learned this story from her time in the villages, from where I couldn’t say, but it was known amongst her community. There were a lot of Greek immigrant families where I grew up in Canada, and my friends who also had immigrant mothers would sometimes tell them the same story. Whenever I did anything to make my mother unhappy, maybe disrespected her or spoke out of line, usually she would yell and scare the hell out of me. Sometimes though she would just sit me down and tell me this story, really guilting me. As soon as I got married she never told me the story again though (laughs). I think the story reflects a lot of the dynamics that are common in Greek culture, for better or for worse. The mother-son relationship is extremely valued in Greek culture. This story, hearing it as a child, inevitably brought me closer to my mother when I was young. Of course, a part of her was trying to guilt trip me into love. I know that. But I still believe the moral at the center of the story is authentic and beautiful. A mothers love for her son knows no bounds, even when he hurts her. It’s very touching.
  3. Collectors Interpretation: I believe the story of the Mothers Heart is a folk tale that indeed stems from stereotypes or even true cultural qualities about the close-knit relationship between Greek mothers and their sons. It reflects a deeper and broader code of familial loyalty that characterizes all Greek families – loving one another unconditionally, despite how often we hurt each other. Greeks, being known as soulful and emotional people, often say or do crazy things in the name of passion, as the son does for his wife. Despite this, or perhaps because these are acts of passion/love, Greeks often find it in themselves to love the family member who hurt them. More specifically, it is clearly a story about the purity, the unconditional quality of maternal love. The simplicity of the story and the extent to which it is clear is partly what makes it such a robust folk tale. While clearly supernatural and not to be interpreted as historical (also not sacred), the story feels like it exists for pedagogy. It has a clear, concise message while not needing to be true.

Fields

AGE: 55

Date_of_performance: April 15, 2025/May 9, 2025

Informant Name: (Confidential)

Language: English/Greek

Nationality: Canadian/Greek

Occupation: Lawyer/Entrepreneur

Primary Language: English

Residence: Canada

Folk Narrative: Legend – The Secret School

  1. Text: During the Ottoman occupation of Greece between the 15th-19th centuries, it is said that Greeks were subordinated to censorship and a lack of free expression by the colonizing empire. Under the enemy rule, Greeks were said to be prohibited from freely expressing their patriotic, religious and cultural identities, forced to forgo their heritage and what defined them. As a consequence, the Greek people are said to have built out schools across the nation that would operate in secrecy. These schools allegedly needed to be outside the purview of the Ottoman empire. Consequentially, Greeks would base these schools in caves, underground tunnels, perhaps even monasteries. They were led by priests or monks who had the knowledge and education to impart information onto younger audiences. Rumors circulated that these priests would have to sparsely light their underground schools with single candle lights so as to prevent their organizations from being ousted and found out by Ottomans. These secret schools are said to have been solely responsible for preserving the Greek language, Orthodox Christianity and the history of the country.
  2. Informants Context: Growing up as a first generation Canadian, my parents forced me to attend Greek school on the weekends. It was in that space that I learned the fundamentals of my Greek heritage. This included learning how to read and write in Greek, the history books, Greek dancing… these are the usuals for any Greek child. I dreaded being there when I was young. A brutal way to spend a Saturday. I understood why I needed to be there as a kid, but it wasn’t until I began sending my own kids to Greek school that I learned how this concept of a Hellenic education actually started. It turns out the tradition of a “Greek school” stems from as far back as the War for Independence. My wife told me about this – she’s much better educated on this stuff than I am. It turns out that while Greeks were subject to occupation, something called Krifo Scholio (Secret school) developed. These were apparently secret schools that existed during the occupation for the purpose of keeping Greek culture alive, in all its forms. The Turks didn’t want Greeks stirring patriotism through education, whether that be through something as simple as preserving Greek language or something more significant, like sharing the war stories of Greeks who had previously rebelled against the empire. The existence of these secret schools apparently became fuel for the revolution towards independence. Increasingly, word spread amongst Greeks of the alleged underground society that was upholding the culture. The image of the Holy Priest teaching sage, forbidden knowledge about the beauty and destiny of our people to younger generations – its a beautiful image. This quiet, simple act of rebellion became one of the key images of the revolution. Long story short, when Greeks immigrated from Greece to different countries, they established Greek schools that were inspired by Krifo Scholio’s of the revolution. Immigrants likewise didn’t want their heritage to dissipate as they arrived in a new country. That’s the whole idea. I can’t speak to whether these alleged secret schools were ever real. The whole concept was that they would never be discovered, only heard about through word of mouth. I personally believe their popularity may have been exaggerated to inspire a rebellious fervor. That said, I think the emphasis on the value of secret schools probably reflects the greater durability of Greek heritage. Our culture, our language are some of the oldest in the world. Greek people are intent on maintaining their long-standing identity, no matter the cost.
  3. Collectors Interpretation: The alleged secret schools of the Greek independence movement are an example of a piece of history that is centered around folkloric culture, at every layer. Firstly, the actual rumored existence of the schools is an example of legendary folklore. As a consequence of the fact that these schools were only discovered through secretive word of mouth, it’s impossible to confirm whether they ever existed. The way the very rumor of their existence inspired the rebellion movement feels almost Jungian though. The priest feels like the reemergence of the sage archetype that Jung often described. Jung theorized that archetypes introduced themselves in the general populace to meet the needs of the collective unconscious whenever necessary. The popularity of the priest figure, imparting back onto the Greek people their true potential, feels almost mythic. To that point, the concept of the secret school becomes even more connotated with folklore as it was folklore narratives that the priests often educated the youth about. In addition to traditional education, children and youths were taught about stories of Greek independence, rebellion, heroism and greatness. Stories that would inspire future generations to take back their homeland. The school itself, if real, used folklore as its currency. As this story relates back to the values of the Greek people, I must echo the sentiments of my informant. Greece is one of the oldest cultures in the world. It’s preserved and maintained a general consistency in that culture for a long time, and it can be assumed that’s a consequence of Greek prioritization of cultural maintenance. Additionally, the story demonstrates key themes about how education is critical for overthrowing tyranny. If anything, its the most essential basis for overthrowing tyranny.

Fields

AGE: 55

Date_of_performance: April 15, 2025/May 9, 2025

Informant Name: (Confidential)

Language: English/Greek

Nationality: Canadian/Greek

Occupation: Lawyer/Entrepreneur

Primary Language: English

Residence: Canada