Indawgyi Lake

Nationality: Burmese

Primary Language: Burmese

Other Language(s): English, Chinese

Age: 19

Occupation: Student

Residence: Hanover, N.H

Performance Date: 03/17/2024

P.P has been my friend since middle school and is also a Burmese person who is originally from Yangon, Myanmar. When I asked her of any legends, myths or tales she knows of, she recounts a legend that she learned of when traveling with her family and friends. Her family went on regular trips along with other family friends, to different places all over Myanmar. This included a lot of superstitious tourist spots. 

“Another tale I learned related to dragons was at Indawgyi Lake in the Kachin State. There, there is a Pagoda on an island in the middle of the lake, that’s where I visited. When the tide comes down, there is a path to the island. When I went there, the guide told us that there are dragons in the lake because dragons are usually in bodies of water. There were a lot of stalls selling food for us to feed the dragons while we walked on the path. I saw that some people were wriggling around like a snake on top of the path, it was really weird. I asked the tour guide about it and he said that’s because some of them have ancestral ties to dragons, and since they are near the dragons, their dragon spirit comes out and they start acting like dragons. It was so funny and unbelievable but quite a lot of people were doing it. There was a shaman that told one of my friend’s mom that she had a dragon spirit so they encouraged her to feed the dragons. She ended up buying milk as a donation and poured it into the lake! I think that this story was created just to make the tourist attraction more fun to visit. But the main reason is definitely to make the tourists pay for the food in the stalls and gain more profit.”

I interpret this legend as both a means of reinforcing cultural beliefs and scamming tourists. I see the dragon lore as a reflection of many Burmese people’s spiritual beliefs. On the other hand, the behavior of people acting like dragons is too nonsensical so I assume they are either hired actors or people who simply want attention. The legend seems tailored to mainly enhance the tourist experience and make more profit off of them. By making the location more mystical and intriguing, it preserves local folklore but also generates economic activity through the sale of food and souvenirs. 

Nga Ka Pwe Taung (Dragon’s Lake)

Nationality: Burmese

Primary Language: Burmese

Other Language(s): English, Chinese

Age: 19

Occupation: Student

Residence: Hanover, N.H

Performance Date: 03/17/2024

P.P has been my friend since middle school and is also a Burmese person who is originally from Yangon, Myanmar. When I asked her of any legends, myths or tales she knows of, she recounts a myth that she learned of when traveling with her family and friends. Her family went on regular trips along with other family friends, to different places all over Myanmar. This included a lot of superstitious tourist spots. 

“I went to the Nga Ka Pwe Taung, also known as Dragon’s Lake, at Min Bu. This was when I was in middle school and me and my family visited a lot of these mythical places. This place has bubbling pools on top of four weirdly shaped mounds. The people at the village said that place is called a Dragon’s lake because it is where a dragon died with his significant other. They say that the pool keeps bubbling almost like an active volcano but doesn’t erupt, because the dragon’s love for his partner was so passionate. I think the tourist guides made this story up to attract more visitors but nonetheless it was still a fun place to visit.”

The myth of the Dragon’s Lake was probably made to explain a natural phenomenon like the bubbling pools that don’t erupt, since people who don’t understand the scientific reasons for that, might want an explanation. Since people at Min Bu are also really religious, this story would be a great “explanation” and also serves to reinforce their existing beliefs in mythical beings like dragons. It also shows that dragons are capable of enduring love, adding another layer to why the creature should be worshiped / respected.

Nat Sain Legend

Nationality: Burmese

Primary Language: Burmese

Other Language(s): English, Chinese

Age: 19

Occupation: Student

Residence: Hanover, N.H

Performance Date: 03/17/2024

P.P has been my friend since middle school and is also a Burmese person who is originally from Yangon, Myanmar. When I asked her of any legends, myths or tales she knows of, she recounts a known legend about people who died really unfortunate deaths becoming spirits. Her housekeeper told her this story since she is from the rural areas of Myanmar where a lot of these myths are considered true. Back home, it was common for most households to have housekeepers and so the relationships between housekeepers and the children of the house was usually one that was really familial and close knit. 

“Nat Sain are spirits who, before they died, were good and kind people but were killed off in really unfortunate ways. Because of this, Nat Sain are known to be full of vengeance and malicious intent. In this one story, the village is trying to build a bridge but the bridge keeps tumbling and falling apart no matter how hard they try to repair it. The people of the town believed in mythical spirits so they thought that if they found someone that matched a certain requirement for a specific birthday, age, day of the week they were born, then they should sacrifice that person so that the bridge can work. There is this woman who had a husband that worked on the construction site near the bridge. She always brought him food everyday and was friendly to everyone and fed them her food as well. One day she started to converse with someone near the bridge and they started asking her questions about her birthday and realized that she matched all the sacrifice’s requirements perfectly. The next day, people captured her, wrapped her in a sleeping mat, and dug a hole where the bridge’s support is supposed to be, and buried her alive. They end up building a bridge on top of it. My housekeeper said this was a myth for a real bridge in her village so people would always worship or say prayers for that Nat Sain whenever they cross the bridge so that they can cross it safely. Honestly I think my housekeeper was just trying to scare me and tell me an entertaining bedtime story before I went to bed for her own entertainment ahaha. I still think it’s a real story but, I don’t think there’s another meaning behind the story other than just focusing on the Nat Sain’s background. Maybe the legend’s intent was to make sure people respect the spirits since they have their own history and can be dangerous to others if people come to their area/sacred place.”

After hearing this story, I was pretty terrified to say the least. I interpret this legend as a spiritual tale in Buddhism or Burmese folklore, that was used to scare people with the purpose of spiritual or religious reinforcement. These stories are scary yet believable enough to ensure people don’t stray away from religion since it implies that there are many mythical figures out there that could harm you if you are sinful. I think this story mainly serves to explain why the bridge didn’t work previously. By creating a story, it provided answers while making sure people prayed and was careful when crossing the bridge.

Presenting Christmas

Text:
The informant’s family opens all presents from non-immediate family on Christmas eve, while the presents from immediate family are saved for Christmas Day. On Christmas day these presents are only opened after the informant’s mother reads the Christmas story aloud.

Context:
The informant thinks that the presents of immediate family being saved for Christmas is because it’s more exciting to see people open gifts that you gave them and hear what they think than it is to see them open presents from other people, so it’s saving the most fun for the most special day. As for the Christmas story reading, he thinks that’s to prioritize and reinforce that it’s the celebration of Christianity and Jesus’ birth, not just a random holiday.

Analysis:
I think the informant is correct with all of his analysis, but that there is an extra layer to saving the immediate family’s presents for Christmas day, and that is to emphasize the importance of one’s family a little more than any other friends or relatives.

Sick Foods

Text:
Growing up, when the informant got sick, his parents would always feed him the same boxed chicken noodle soup. He remembers it coming in small red boxes. He would also get biscuits, or crackers if they had no biscuits. What he was given to drink was always seven-up, though when he was older this was sometimes swapped out for Gatorade. Recently, he found some other people online whose parents had also given them Chicken soup with seven up when they were sick. He was also told to lie down on his left side, which he still does occasionally and it seems to work fine.

Context:
He has absolutely no idea why these foods were the specific ones that he always got. He can understand Chicken noodle soup and biscuits being good foods when sick, because they are warm and rather plain/simple when it comes to flavor/spices, but can’t for the life of him figure out why bubbly seven up was in there. He thinks the lying on his left side might be to help with digestion, but isn’t sure why it’s specifically his left side.

Analysis:
I think the informant is correct that the foods are chosen based on being simple and palatable for a sick stomach, as well as warm. I think always the same so that when a child is uncomfortable and sick, they can be comforted by having some structure and consistency returned to them via the food they’re given while they’re feeling weird and foreign. I’d imagine that the seven up is given to the children because it’s tasty but not all that hard to digest, so the value it brings the child through enjoyment of their meal helps them feel better more than any sugar in it would make their sickness worse. I have no better guess than my informant on why he was told to lie specifically on his left side.