Tag Archives: Brazilian

Loira do Banheiro, The Brazilian Bloody Mary

Text:

Me: ok, we’re recording

M: Oh okay great. Let’s start with the Brazilian version of Bloody Mary. So we call her the blonde woman. It’s a legend, like of course, as every child would when I was in school and I was like elementary school, of course, the children were like ‘oh yeah! Its a legend, but it actually happened here in this school. Umm it’s basically a story that she was a girl she was blond she’s in school bullied. And she went to the bathroom to cry, and then she slipped, hit her head, and died

Me: oh my god

M: and there’s a specific stall that it happened in. In my school it was the bigger one for accessibility. after that I never went to that bathroom again by the way. Cause I was, I was like ‘i don’t believe in it’ but still like ‘Yeah I’m gonna use the other one.’ umm, and to summon her you had to like throw like a one piece of hair. And then..

Me: your hair?

M: yes

Me: Okay

M: on the toilet and then like flush three times, go to the mirror and say like. Uhh loira do banheiro, loira do banheiro, loira do banheiro. Which, loira do banheiro is blond from the bathroom. And then she would appear and kill you.

Me: obvi

M: yes. And then I remember I had a friend who like, my friends would go to the bathroom to try it, but that’s like– it would only work in the girls’ bathroom and there were two boys. So I don’t know how they were doing it!? Cause I never went with them cause I was like I’m not doing that. But yeah. Dunno what they were doin’, but yeah whatever we were kids so it’s umm

Me: what’s your take on what that means? Like what’s the meaning, what’s the story?

M: ummm I don’t know. I think it’s, probably for either just– it’s just a scary story the children told each other or maybe to make them behave when like between going to the bathroom and going back to class. But yeah, I think that it’s just a scary story that kids created.

Me: alright

Context:

The informant, M, is a 19-year-old USC international student from Brazil. She delivered this piece in the workroom of a campus center before class alongside other pieces in order to share some personal and Brazilian folklore. She learned about this legend growing up in Brazil.

The informant suggests that the legend is either “just a scary story the children told each other” or something adults said to make kids behave in bathrooms.

Analysis:

M says that this is a Brazilian version of Bloody Mary. Indeed the two figures share much: They each appear in girls’ bathrooms. they both are summoned by some action and three repetitions of their name. both kill their summoner. And both fall into that space of legend where people will say they don’t believe, but then avoid the thing/action/place anyway.

Because of this association with Bloody Mary, this legend may also be related to the fear of menstruation (as other scholars have drawn the connection with Bloody Mary). This seems believable because both stories are set in bathrooms and are most popular among young girls, but I hesitate because of the Loira do Banheiro lack of blood references. Instead, there is the focus on hair: you put a piece of hair in the toilet to summon her, and her name-worthy trait is her blond hair.

There is also the moral included that you should not bully someone because they might die and haunt a bathroom killing children.

Saciperere, Brazilian Trickster

Text:

M: Oh we have the umm sasi, saciperere.

Me: sasipere?

M: yes, he’s a guy with only one leg

Me: okay

M: he has a a red cap. Well like kinda, kinda like a beanie, kinda like a cap. And he would like [coughs] sorry, umm, im kinda sick

M: don’t worry about it

M: he would like walk around, and he was more of a prankster. So he would like, if you were building stuff he would like– if you had like a plant, he would steal some of it, so he could eat. Like for him to eat, he would steal some of the crops. Anf he would like, I dunno, let’s say he would like tangle the horses like hair. He would like tangle it so you’d have to like brush it. He would like, if you left, let’s say you baked a cake and left it on the, he would steal the cake. Just liek stuff like that. He was more of a prankster. And then there was a thing that if you stole his cap he had to do whatever you make him do. And there was a whole thing that you could capture him. That if like you pick a bottle with a cork, and then you draw a cross on it, and then– uh I don’t remember the whole process– but I know you had to do that so could capture him, put him in the bottle. So if you want like him to go away.

Me: wait, whats his deal? Like, why is he like that?

M:its just a prankster

Me: just a prankster!

M: like you know harry potter, you know how there was like the poltergeist, that was just like pranking everyone in the hallways. 

Me: just like a mischievous spirit or somethin’

M: yeah, a mischievous spirit

Me: cool

M: yeah, and he was jumping on one leg so he.. And he, that’s the thing, he did, when he was walking around like long distances, he would create a small tornado thing. So I think that’s how people explained like those, those, sometimes we have those small vortexes. I think that’s how people explained it. It was him.

M: cool

Context:

The informant, M, is a 19-year-old USC international student from Brazil. She delivered this piece in the workroom of a campus center before class alongside other pieces in order to share some personal and Brazilian folklore. She learned about this legend growing up in Brazil.

Analysis:

Trickster figures are very common worldwide. Saiperere fits this trickster model quite well, being a bit odd and performing traditional trickster activities: stealing cakes, and tangling horses’ manes. A specific of his unusualness, his single leg, indicates to me that limb differences are seen as funny or associated with untrustworthiness and trickery.

the idea that you might be able to trap Saiperere with a bottle bearing a cross is also interesting. the cross being relevant demonstrates the relevance of Christianity in this culture. And also the belief that the Christian god can control and contain malevolent spirits. Because of the cross being able to control him, Saiperere might also be thought of as a demon or devil.

Curupira, Brazilian Protector of the Forest

Text:

M: we have a creature called Curupira. Which is a guy that his feet are on the opposite side. Like if you’re walking like this [forward walking] the feet are like this [facing backwards].

Me: oh, they’re like reversed? Like backwards?

M: yes, and he’ll walk like forward normally, but then his footprints would seem like he was walking the other way

Me: are his knees the right way?

M: umm I

Me: is that too niche of a question?

M: I think its the opposite like he would walk like, you know those birds that like flex the other way

Me: yeah

M: yes!

Me: Okay so he did have backwards knees

M: yes. And the whole thing is like he did that because he was the protector of the forest. So he would go after the people that were like cutting trees and stuff like that. He was the defender of the forest. And his feet were like that so when people would go after him, they would think he was going the opposite way.

Me: ahhhhh [realisation]

M: and that’s why his feet are like that

Me: and he was just like shaped like a guy?

M: shaped like a guy.

Me shaped like a guy

M: oh, did he have fire in his head? He might have fire as hair

Me: respectable

M: yeah, we like fire apparently

Me: what’s your take on that? whats your analysis? if you will

M: this is very much like indigenous folklore. So it’s very mu— probably like it, cause indigenous cultures were very like in touch with nature and like giving and receiving. And they had a big problem with like when Europeans came they were. The first thing that started to take in brazil was the trees. The tree that was called ‘Brazil stick’, that’s why they gave the name to the land for as Brazil. Cause of the tree they were taking.

Me: oh I had no idea

M: yeah, ’cause they used to make red ink from it. And so that was like the tale they used to tell, so like: do not mess with nature, it will mess back!

ME: and he would, and he would kill them?

M: yes

Me: he would kill the loggers, okay

M: yes, he will 

Context:

The informant, M, is a 19-year-old USC international student from Brazil. She delivered this piece in the workroom of a campus center before class alongside other pieces in order to share some personal and Brazilian folklore. She learned about this legend growing up in Brazil.

M says that this legend originates in indigenous Brazilian culture.

Analysis:

This figure and legend, Curupira, does feel very indigenous. As a “protector of the forest” figure who hunts and kills people destroying forests, Curupira’s values align well with the values of protecting nature and the forest (commonly held indigenous values). Curupira’s connection would also be an indicator of these pro-nature values in the people who share his story.

Pombinha Branca

Nationality: Brazilian
Age: 55
Occupation: Stay at Home
Residence: Brazil
Performance Date: 2022
Primary Language: Portuguese
Language: Spanish

S. is a 55-year-old female Brazilian immigrant from Sao Paolo and the rural vineyard areas of Brazil. She has lived in the U.S. for about seven years. She says this song was popular around the rural areas and her mother sang it around the house as she cleaned.

This was near an area in San Antonio with a large Brazilian population around all the Brazilian steakhouses. We were picking her and her family up from their work.

Pombinha branca, que está fazendo?
Lavando roupa pro casamento
Vou me lavar, vou me trocar
Vou na janela pra namorar
Passou um moço, de terno branco
Chapéu de lado, meu namorado
Mandei entrar
Mandei sentar
Cuspiu no chão
Limpa aí seu porcalhão!

/

Little White dove, what are you doing?

Washing laundry for the wedding.

I’m going to wash up, I’m going to get changed,

I’m going to the window to flirt.

 A young man in a white suit,

 Hat tilted to the side, my sweetheart,

 I had him come in,

 I had him sit down He spat on the floor.

 Clean up your filth there,

Have better manners.

Pombinha Blanca is a folk song or traditional lullaby sung in a playful key that quickly turns furious both in tempo and key after the “spitting on the floor.” S. mentioned the lullaby reinforced some funny gender norms, encouraging harmony, but presenting the consequences of masculinity spilling over into sloppiness. In this entry, the folk song intended for children indirectly teaches gender norms just as Oring cites in his chapter, Children’s folklore in Folk Groups and Folk Genres. After establishing the social norms of feminine presentations and its rituals.

The Legend of Boto Cor De Rosa- The Pink Dolphin

Nationality: American
Age: 19
Occupation: College Student
Residence: Los Angeles, CA
Performance Date: 4/13/19
Primary Language: English
Language: Portuguese

The following is a conversation with KL that describes her interpretation of the Brazilian legend of the Pink Dolphin (In Portuguese, Boto Cor De Rosa).

 

KL: So, basically, this story is popular among all Brazilians and it’s about a man who is said to have actually been a Pink Dolphin who would come out of the river and transform into a human. So, when he would come out of the water he would be dressed in all white and he would go to parties, acting like a human, and he was a very fertile man so he would impregnate a bunch of women in the village. So, there are a lot of conspiracies in Brazil about whether or not this is true, so some people do believe this is true, as crazy as it seems.

 

EK: So how did you learn of the story?

 

KL: Yeah, so this was told to me when I was on exchange in Brazil by my host parents right before I went on a trip to the Amazon Rain Forest. It’s just something cool that a lot of Brazilians tell, I was also told the story when I was in the [Amazon] rain forest, so it’s just a story that everyone kind of knows.

 

EK: So, it’s a pretty popular oral story then.

 

KL: Yeah, it’s pretty popular, if you asked around in the area, I’m sure someone would know. It’s one of those word-of-mouth things; it started in an Amazon village, the Amazon River was where he (the dolphin) was said to come out of, and now everyone knows, and different Brazilians will tell you their version of it or what they know about it.

 

EK: So, then what do you get out of the story?

 

KL: Yeah, I think that it shows that Brazilians place a lot of cultural emphasis on nature, like humans’ connections to nature, animals, and I think it’s really cool. It’s just an interesting story that shows that their culture is very much centered around family and nature and those connections.

 

My Interpretation:

I would have to agree with KL; it seems that Brazilians have a huge cultural emphasis on nature and family. Brazil may not be the wealthiest country in the world, but with this culture, they don’t place as much value in wealth as, say, Americans do. With the Amazon Rainforest in their backyard, there is so much nature to explore and appreciate. I believe the pink dolphin is only native to the Amazon River.

The Pink Dolphin who turns into a man to impregnate the women of the village shows the emphasis on family and fertility as well. However, it is interesting to me that the dolphin/male does not stick around after impregnating the women to my knowledge, so that could also be a statement on gender roles in Brazil. In most stories that I have encountered that are like this, though, it is often the female who is stuck with the child and the male who continues to impregnate multiple women, so it could also just be a theme of these types of stories.