Tag Archives: Christianity

Feast of Our Lady of Mount Carmel

Performance Date: February 2007

I recall participating in a festival just once many years ago, as a child, in Whitehall, New York, with my paternal family.  Apparently, this traditional celebration on July 16 has been part of their tradition since my great grandparents immigrated to the United States.  My informant said, “One of the greatest traditions that Italians brought with them was the establishment of the ‘Sons of Italy Society’ which all young men enrolled in.  They continued to foster all the customs and activities from their heritage.”  In particular, she described a parade that was part of the event, calling it one of the “proudest achievements” of the society.  Marching through the village of Whitehall, people of all ages in the Italian community took part in the parade, which included bands and floats.  My informant also mentioned other festivities associated with the July 16 event.  “In the evening a band concert was held.  Ethnic food was sold in various booths in an open field.”  She recalled her favorite part of the event being the grand display of fireworks that was held in the late hours.  She said, “It was the culmination of all working together to bring the best entertainment to all the folks in Whitehall and all the nearby communities.”
My informant associated this event with a certain Mass that was held on that day, but gave no other detail other than that it was a “solemn Mass” and that it was conducted by three priests and celebrated by three generations of family.  More details about this celebration, its origins, and its association to the religious calendar can be found in a report from another informant on this same event, and in the annotation.

My aunt also participated in the July 16 festival (mentioned in the previous report) growing up.  Her slightly differing recollections that may illustrate changes that were made over the years, or perhaps are just details that my great aunt forgot or left out.  My informant, my aunt, also provided some information on the festival’s name and association with the Catholic church.
According to her, the festival was a three-day event, from July 14 – 16, called the Tritium.  The church conducted a special service and benediction at night on the fourteenth and fifteenth, and on the third day everyone celebrated a feast called the Feast of Our Lady of Mount Carmel.  My aunt said there were two bazaars during the Tritium when she was growing up.  The first occurred on the fifteenth, and included food, fireworks, and a concert band.  The second bazaar, celebrated in Mt. Carmel field in Whitehall, was a town-wide event and was more extravagant than the more local festival on the fifteenth.  According to my informant, my great grandparents cooked and served hot dogs and sausage and my grandfather served beer at the event.  There were other activities and games such as roulette, as well, and everyone wore costumes.  Like my other informant, my aunt also called the eleven o’clock fireworks “the highlight of the summer.”  My family (great grandfather in particular) also used the event to collect donations for a charity, the Mount Carmel Society.

Annotation/additional comments:
The New Advent Organization’s Catholic Encyclopedia (article by Frederick G. Holweck:(http://www.newadvent.org/cathen/index.html) http://www.newadvent.org/cathen/10604b.htm) gives a detailed account of the history of the Feast of Our Lady of Mount Carmel.  The holiday was originally established in the late fourteenth century to honor the victory of the Carmelite sect over an enemy sect.  Throughout the years, it eventually came to be accepted as a holiday universally throughout the Catholic church.
Blood is only one aspect of ethnicity.  People groups are held together by many factors, including language, lore, and religion.  This religious festival helped to define and preserve an ethnic group in their new location.  As many Italian immigrants were Catholic in the nineteenth century (and continue to be), celebrating their Catholicism also helped to affirm their identity as the Italian-American community.

Religious Tattoo – American

Nationality: Hispanic American/ Caucasian American
Age: 33
Occupation: Minister/Substitute Teacher
Residence: Los Angeles, CA
Performance Date: 24 April 2011
Primary Language: English

“There’s a couple different reasons I got the tattoo. One, I had been meditating on this verse in Jeremiah that talks about when we put our trust and confidence in God it’s like this great tree with these deep roots that are planted by the river. And during times of drought, and uh, you will not perish, uh, and you will bare much fruit. And so my tattoo is of this tree with these deep really roots to remind myself that I need to put my trust and confidence in him. And that is where my strength comes from. And so that’s the idea behind the tattoo. Um, but I had always been interested in tattoos and um, I also had a very large scar all the way down my back and so I had wanted to put a tattoo over that. And so now, the tattoo that I have now, um, is a beautiful reminder instead of, um, a painful scar. And um, it reminds me of Christ and his love and were I put my strength in.”

The informant is a 33 year old minister from New Mexico who has lived in Los Angeles, California for almost ten years. When she was in her pre-teens about she had scoliosis so bad she had to get a rod put in her back to straighten it – that’s where the scar up and down her back came from. The informant only got the tattoo this past fall. Before she settled on the tree that she got, she had thought about other designs to tattoo on her back like angel’s wings.

I find it interesting that perhaps a half a year before the informant got her tattoo I was talking to her brother, a Denver, CO resident about tattoos and he had mentioned that tree tattoos were pretty popular right now. I have even considered getting a tree tattoo in the past few years. I’m not sure how much the popularity of tree tattoos played into her decision, though. I think it’s clear that this tattoo has a deep meaning for the informant that, like the tattoo itself, is only partly apparent to the passerby (most of it is normally covered by a shirt). The informant has clearly been through some rough times (though she is one of the strongest people I know) and this tattoo reminds her of where her strength comes from and allows her to cover those painful memories with ones that build her up. Essentially, I agree with the informant’s analysis of her tattoo.

I find it interesting that the informant, an Evangelical Christian minister, decided to express her faith through a tattoo. Not 50 years ago tattoos were considered repulsive to many Christians and there is still the notion that conservative people, especially conservative Christians, don’t get tattoos. The informant certainly fits the stereotype of who doesn’t get a tattoo – she was raised in a conservative Christian home where her father converted from Catholicism to Evangelical Protestant Christianity. However, it may be that the church she grew up in was rather divorced from that strict religious ideology. The New Mexican church her family has been a part of for over 35 years was started in the Jesus People Movement – a movement where large numbers of hippies converted to Evangelical Christianity. As hippies were known for breaking the strict rules of their parents, it makes sense that a Christian movement started by them might be more loose with traditional Christian rules than church movements founded by more strictly rule-abiding Christians. Still, that I know of there is no encouragement from within this church movement for people to express their faith through tattoos.

I think the story about the informant’s tattoo is as important as the tattoo itself. In fact, one cannot be divorced from the other. The tattoo is deeply symbolic to the informant and is an outward expression of her identity as a Christian. The depth of the story behind the informant’s tattoo is reflected in a website about tattoo meanings that quotes John A. Rush’s book Spiritual Tattoo,”It is important to study the myth connected with the images you choose, and if the images are of your own creation, make sure there is a positive outcome to the story/myth. Your tattooing should tell a story, with a beginning, middle, and end, a story that takes you past the old symbolic references that have bound you to an unhappy, unproductive, torturous existence, a history that you created. You need to build a story that brings you out of the old and into the new (p. 191).” The informant’s story inadvertently follows this recommendation exactly. She took a myth – a verse from the Old Testament book of Jeremiah – and used it to turn a painful memory into a positive memory, from the old and into the new. Her story also has a beginning – the scar, a middle – the meditation, and an end – a physical reminder of her strength in God.