Tag Archives: Christianity

The Burning Lake

Two students decided to go to a parson and tell him a story so outrageous that he’d pay them just to keep it quiet.

The first student went to the parson and related two strange events that he’d just heard about. The first was that God in Heaven had died, and the second was that the Sea of Galilee had caught fire and burned. The parson refused to believe him. Late, the second student went to see the parson, who asked him if he’d heard these stranger rumors: Could God in Heaven be really dead, and the Sea of Galilee burned to a crisp?

“Well,” said the second student, “I didn’t see it with my own eyes, but I’m sure it’s true. When I was in Nazareth a few days ago, the entire marketplace was filled with fried fish, and the angels were buying up all the black cloth in town for mourning clothes.”

The parson gave them both a large sum of money so that they wouldn’t pass on this news on; otherwise, he’d never be able to preach again.

Analysis:

This Swedish folktale employs humor to criticize the Church in multiple ways. The characters in the story have no qualms with conning the Church and more importantly, they know exactly how to do so, thus insisting that authorities in religion are dimwitted, corrupted, and unfaithful themselves. The parson believes quite easily that God is dead and the Sea of Galilee, the largest freshwater lake in Israel, has burned, and then bribes the students not to say a word so he can keep his position. In other words, even the parson here admits here that Christianity is more of a scam, only functioning as a power when there are enough people faithful, or stupid in this case, to believe in it.

The tale celebrates the cleverness of the students, a major theme in many Swedish folktales, and openly points out the flaws of the Church. After all,Swedenwas converted relatively late to Christianity, around 1000 AD. It stands to reason that the people would be aware of the corruptible sides of the Church after having such a long history with Pagan religion and culture.

Though “The Burning Lake” is a märchen, this one does not seem to be particularly aimed at children. The humor in this story would be more understood by adults; however, young people who read or heard the tale would pick up on the value of cleverness and perhaps some of the flaws of blindly believing in religion.

 

Collected from: 

 Blecher, Lone Thygesen and Blecher, George. Swedish Folktales and Legends. New York: Pantheon Books, 1993. Print.

The Legend of the Dogwood

Performance Date: April 2007

In Jesus time, the dogwood grew

To a stately size and a lovely hue.

‘Twas strong & firm it’s branches interwoven

For the cross of Christ its timbers were chosen.

Seeing the distress at this use of their wood

Christ made a promise which still holds good:

“Never again shall the dogwood grow

Large enough to be used so.

Slender and twisted, it shall be

With blossoms like the cross for all to see.

As blood stains the petals marked in brown

The blossom’s center wears a thorny crown.

All who see it will remember me

Crucified on a cross from the dogwood tree.

Cherished and protected this tree shall be

A reminder to all of my agony.”

(author unknown)

This poem of unknown origin canonizes an old legend about this twisted, beautiful tree.  My informant originally heard of the legend from her grandmother, and was unaware of its roots.  As neither the Bible nor other historical records have anything to say about the wood used for Jesus’ cross, the idea that the dogwood was used cannot be verified.  The legend exhibits a high degree of Christian symbolism, which would lead me to guess that it has foundations in the Catholic church, which has always shown great interest in symbolism, perhaps as far back as the Middle Ages.
My informant said, “According to the legend, the dogwood was one of the largest and strongest trees in the Middle East at the time of Jesus’ crucifixion, and thus was the wood of choice for making crosses. Supposedly, the biggest and strongest was used for Jesus’ cross…. because of his pity for those who suffered on the cross, Jesus spoke to the dogwood tree and told it that it would be slender, bent, and twisted, so that it would never again be used as a form of execution.”  She pointed out that one can look at a dogwood blossom and see that it has two short petals and two long petals in the semblance of a cross.  The edges of the blossoms display a color pattern that resembles a nail wound, “tinged with brown (rust) and red (blood).”
My informant also recalled part of the legend not mentioned in the poem.  Supposedly, three days after Jesus’ death, the dogwood trees began to wither and die.  Several years later, woodcutters were amazed to have witnessed how forests of the trees they once used for lumber had been transformed into groves of twisted shrubs with fair blossoms.

Feast of Our Lady of Mount Carmel

Performance Date: February 2007

I recall participating in a festival just once many years ago, as a child, in Whitehall, New York, with my paternal family.  Apparently, this traditional celebration on July 16 has been part of their tradition since my great grandparents immigrated to the United States.  My informant said, “One of the greatest traditions that Italians brought with them was the establishment of the ‘Sons of Italy Society’ which all young men enrolled in.  They continued to foster all the customs and activities from their heritage.”  In particular, she described a parade that was part of the event, calling it one of the “proudest achievements” of the society.  Marching through the village of Whitehall, people of all ages in the Italian community took part in the parade, which included bands and floats.  My informant also mentioned other festivities associated with the July 16 event.  “In the evening a band concert was held.  Ethnic food was sold in various booths in an open field.”  She recalled her favorite part of the event being the grand display of fireworks that was held in the late hours.  She said, “It was the culmination of all working together to bring the best entertainment to all the folks in Whitehall and all the nearby communities.”
My informant associated this event with a certain Mass that was held on that day, but gave no other detail other than that it was a “solemn Mass” and that it was conducted by three priests and celebrated by three generations of family.  More details about this celebration, its origins, and its association to the religious calendar can be found in a report from another informant on this same event, and in the annotation.

My aunt also participated in the July 16 festival (mentioned in the previous report) growing up.  Her slightly differing recollections that may illustrate changes that were made over the years, or perhaps are just details that my great aunt forgot or left out.  My informant, my aunt, also provided some information on the festival’s name and association with the Catholic church.
According to her, the festival was a three-day event, from July 14 – 16, called the Tritium.  The church conducted a special service and benediction at night on the fourteenth and fifteenth, and on the third day everyone celebrated a feast called the Feast of Our Lady of Mount Carmel.  My aunt said there were two bazaars during the Tritium when she was growing up.  The first occurred on the fifteenth, and included food, fireworks, and a concert band.  The second bazaar, celebrated in Mt. Carmel field in Whitehall, was a town-wide event and was more extravagant than the more local festival on the fifteenth.  According to my informant, my great grandparents cooked and served hot dogs and sausage and my grandfather served beer at the event.  There were other activities and games such as roulette, as well, and everyone wore costumes.  Like my other informant, my aunt also called the eleven o’clock fireworks “the highlight of the summer.”  My family (great grandfather in particular) also used the event to collect donations for a charity, the Mount Carmel Society.

Annotation/additional comments:
The New Advent Organization’s Catholic Encyclopedia (article by Frederick G. Holweck:(http://www.newadvent.org/cathen/index.html) http://www.newadvent.org/cathen/10604b.htm) gives a detailed account of the history of the Feast of Our Lady of Mount Carmel.  The holiday was originally established in the late fourteenth century to honor the victory of the Carmelite sect over an enemy sect.  Throughout the years, it eventually came to be accepted as a holiday universally throughout the Catholic church.
Blood is only one aspect of ethnicity.  People groups are held together by many factors, including language, lore, and religion.  This religious festival helped to define and preserve an ethnic group in their new location.  As many Italian immigrants were Catholic in the nineteenth century (and continue to be), celebrating their Catholicism also helped to affirm their identity as the Italian-American community.

Religious Tattoo – American

Nationality: Hispanic American/ Caucasian American
Age: 33
Occupation: Minister/Substitute Teacher
Residence: Los Angeles, CA
Performance Date: 24 April 2011
Primary Language: English

“There’s a couple different reasons I got the tattoo. One, I had been meditating on this verse in Jeremiah that talks about when we put our trust and confidence in God it’s like this great tree with these deep roots that are planted by the river. And during times of drought, and uh, you will not perish, uh, and you will bare much fruit. And so my tattoo is of this tree with these deep really roots to remind myself that I need to put my trust and confidence in him. And that is where my strength comes from. And so that’s the idea behind the tattoo. Um, but I had always been interested in tattoos and um, I also had a very large scar all the way down my back and so I had wanted to put a tattoo over that. And so now, the tattoo that I have now, um, is a beautiful reminder instead of, um, a painful scar. And um, it reminds me of Christ and his love and were I put my strength in.”

The informant is a 33 year old minister from New Mexico who has lived in Los Angeles, California for almost ten years. When she was in her pre-teens about she had scoliosis so bad she had to get a rod put in her back to straighten it – that’s where the scar up and down her back came from. The informant only got the tattoo this past fall. Before she settled on the tree that she got, she had thought about other designs to tattoo on her back like angel’s wings.

I find it interesting that perhaps a half a year before the informant got her tattoo I was talking to her brother, a Denver, CO resident about tattoos and he had mentioned that tree tattoos were pretty popular right now. I have even considered getting a tree tattoo in the past few years. I’m not sure how much the popularity of tree tattoos played into her decision, though. I think it’s clear that this tattoo has a deep meaning for the informant that, like the tattoo itself, is only partly apparent to the passerby (most of it is normally covered by a shirt). The informant has clearly been through some rough times (though she is one of the strongest people I know) and this tattoo reminds her of where her strength comes from and allows her to cover those painful memories with ones that build her up. Essentially, I agree with the informant’s analysis of her tattoo.

I find it interesting that the informant, an Evangelical Christian minister, decided to express her faith through a tattoo. Not 50 years ago tattoos were considered repulsive to many Christians and there is still the notion that conservative people, especially conservative Christians, don’t get tattoos. The informant certainly fits the stereotype of who doesn’t get a tattoo – she was raised in a conservative Christian home where her father converted from Catholicism to Evangelical Protestant Christianity. However, it may be that the church she grew up in was rather divorced from that strict religious ideology. The New Mexican church her family has been a part of for over 35 years was started in the Jesus People Movement – a movement where large numbers of hippies converted to Evangelical Christianity. As hippies were known for breaking the strict rules of their parents, it makes sense that a Christian movement started by them might be more loose with traditional Christian rules than church movements founded by more strictly rule-abiding Christians. Still, that I know of there is no encouragement from within this church movement for people to express their faith through tattoos.

I think the story about the informant’s tattoo is as important as the tattoo itself. In fact, one cannot be divorced from the other. The tattoo is deeply symbolic to the informant and is an outward expression of her identity as a Christian. The depth of the story behind the informant’s tattoo is reflected in a website about tattoo meanings that quotes John A. Rush’s book Spiritual Tattoo,”It is important to study the myth connected with the images you choose, and if the images are of your own creation, make sure there is a positive outcome to the story/myth. Your tattooing should tell a story, with a beginning, middle, and end, a story that takes you past the old symbolic references that have bound you to an unhappy, unproductive, torturous existence, a history that you created. You need to build a story that brings you out of the old and into the new (p. 191).” The informant’s story inadvertently follows this recommendation exactly. She took a myth – a verse from the Old Testament book of Jeremiah – and used it to turn a painful memory into a positive memory, from the old and into the new. Her story also has a beginning – the scar, a middle – the meditation, and an end – a physical reminder of her strength in God.