Tag Archives: death

Ghost leaving hairbrush on the dresser

Nationality: American
Age: 30s-40s
Performance Date: April 14th, 2014
Primary Language: English

Information about the Informant

My informant is the father of a high school girl who was visiting USC campus for a college tour.

Transcript

“And then her mother passed away just a few years ago. Um, and she was close to her mom. And her mom, you know, died suddenly. They didn’t expect her to die. And she may have been not taking her medication or something of that nature. So it’s like maybe preventable. Preventable. Um. So her old–and this woman’s fifty, so she’s not like a kid. Um. The mom–the woman–her mother was in her…maybe close to 80. Um. So she went to a psychic. Someone had said, ‘Oh, maybe you’ll feel–get closure from this woman,’ so she goes and listens to this woman. And the woman said, ‘Oh yeah, your mom’s here with you and she’s sorry that she had to leave. But she’s looking over you,’ and all that stuff. And the– my friend was still thinking this was just kinda, ‘Ok, this woman’s just telling her [inaudible].’ And then she starts saying–she said, oh, there was things that– she left some stuff in her house for her. But they had already gone to the house to clean it. Um, clean the apartment. Um, so she said but there was things that were left there for her. So she said, ok, whatever. So she went back to the house. Another day, not even that day. She was–a couple of days later. And there was–there was things sitting on the…the dresser. That weren’t there. I mean, she says they weren’t there before. She says, ‘I’ve–we cleaned, everything was in boxes.’ And it was a brush, like her mom’s brush, that she would brush her hair, like, my friend when she was a little girl, her mom would use this brush. And there were a few other little things that were sitting there. On the–on the dresser. And, like she said it was–it–the whole house had been cleaned and packed up. So she went back to that woman–the woman. She says, ‘Oh, can you tell me more?’ And she says, ‘Oh, she’s always looking out for you,’ and all that kinda stuff, ‘and will always be here.’ That was like two years ago. So she’s…totally believes all this stuff. You know, my friend believes that, oh, her mom’s looking out for her.”

Analysis

This is a prime example of a memorate. The friend in this account experienced the events in the account for herself, but her story is also part of a larger narrative about ghosts and contact from the afterlife. The significance of the experience for her is pretty clear; she was close to her mother and most likely was grieving the loss of such a beloved figure. The possibility that her mother could still interact with her even after death is a comforting one, especially reinforced by the hairbrush being left on the dresser, an item that she associates with her childhood experiences with her mother taking care of her by brushing her hair for her. My informant, however, when telling this story, sounded less than convinced that there was a supernatural reason behind the experience. I felt that, to him, this story was more important because his friend was involved in it and it marked a turning point in her life, as my informant stated that after this incident, his friend did start believing that her mother was looking after her from the afterlife, when, in his story, she too had been skeptical of the psychic being able to offer her anything substantial.

Ghost Bikes

Nationality: American
Age: 22
Occupation: Software Developer
Residence: Madison, WI
Performance Date: 28 April 2014
Primary Language: English

The informant (J) is a 22 year old college graduate who just started his first real job. He got into bicycling during the summer of 2012 when he was renting a room in Sunnyvale, California near his summer internship. Though he had had bikes prior to that summer, he began to rely on his bike exclusively for the 8 mile round-trip to his workplace from his rented room. He borrowed a bike from his mother’s friend but eventually bought his own once he got his first couple paychecks. He purchased a mid-end road bike and quickly got wrapped up in the biking communities on sites like reddit.com/r/bicycling. Though his commute was short, the threat of being hit by cars is always on the top of serious bicyclists’ minds, especially when cycling in the street. I first asked about his biking knowledge when I encountered a white bike chained to a pole near Union Station in Los Angeles, California. He learned about this from the people he talks to on the internet about biking, since none of his real-life friends like to ride in the same way he does. He had heard of the practice before he saw his first ghost bike. The following is a paraphrase of the information he gave me regarding the practice.

“The white bikes are called ghost bikes. They get put up when a cyclist dies on the road. They just find a bike and paint it white before chaining it to a pole or something near the spot the cyclist was killed. They usually get put up by the friends of the cyclists, if they know about the ghost bikes, but they can also be put up by random cyclists if they hear about the accident and are familiar with the idea. At first, there are usually pictures and candles and stuff along with the bike but the bike usually stays there longer than all that stuff. They do have to chain the bike to something or assholes will steal the bike even though it’s basically like one of those crosses they put on the side of the road when some dies in a car accident or a shooting or something like that. Luckily, I’ve never known anyone personally who died while cycling so I haven’t had to put one up, but I definitely notice when I see one. It’s a little weird to see one. It’s supposed to tell the drivers to be careful and watch the road”

The practice of putting up ghost bikes highlights the struggle felt between drivers and cyclists. There is tension between the two groups because a little tap won’t hurt a car, but can kill a cyclist easily, a fact that is often forgotten by those driving cars. Often, cars don’t even STOP when they hit a cyclist. The ghost bikes are a reminder that cyclists do get killed when drivers aren’t careful, both to the drivers and to the cyclists. It seems like a reminder to cyclists that even if they do everything “right,” things can still go very, very wrong. I think it unifies the cyclists under the pretense that they need to raise awareness so that other cyclists don’t suffer the same fate. The people who put these bikes up identify themselves as cyclists and the use of the bike to remember the death is representative of that. Though putting up a ghost bike is not something people want to have to do, it can serve to honor the life of the deceased by existing long after their death.

Cihuateotl

Nationality: Mexican-American
Age: 22
Occupation: student/nanny
Residence: Los Angeles, CA
Performance Date: 28 April 2014
Primary Language: English
Language: Spanish

The informant (L) is a 22 year old film student at California State University Los Angeles. She grew up in Tulsa, Oklahoma before coming to Los Angeles for college after high school. Her family is Mexican and Catholic. At the suggestion of our mutual friend who had heard the story before, she told me the legend of the Cihuateotl. She mentioned prior to telling me that the story was not told often within her family because of how sad it is. She was told the story by her grandmother when L’s fourth cousin died in childbirth, when L was around seven years old. Though L does not tell the story often within her family, L does tell the story when other urban legends are being discussed among her friends in Los Angeles, which is where I heard some of the story prior to beginning to collect folklore for this database.  The story involves the following legendary figures:

In “native ancient Mexico,” the cihuateotl are the spirits of the women who died in childbirth. Their sadness is the reason the sun goes down at night. Once a month, the spirits haunt the streets to hold the children they were never able to hold. After sunset, they try to abduct children. Because ‘good’ children should be inside and safe by the time the sun goes down, the children they were trying to abduct are the bad, misbehaving children. This is also used to scare children into behaving, as the cihuateotl would not give the children back.

This mix of ancient myth and urban legend is an interesting intersection between old and new. Though the spirits make sense in both modern and ancient contexts, the haunting of streets does not make as much sense in ancient Mexico, which probably did not have the sort of streets and highways L referred to in her retelling.

The story also presents some interesting contrasts. The fact that the cihuateotl only abduct bad children seem to say something about how either those children  do not deserve a real mother or the mothers who allow their children to be  bad don’t deserve to have children when there are mothers who died trying to have them. While these ideas are in the background, the practical use of scaring children into behaving probably plays more of a role in why the story is told than the more subtle themes.

The Golden Spruce, Kiddk’yaas

Nationality: Canadian
Age: 20
Occupation: Game Designer
Residence: Vancouver
Performance Date: 4.15.2014
Primary Language: English

Item:

“I think he got away on a kayak or something? Haha I have no clue how it got to that point but I know he disappeared, I think maybe someone helped him.”

There existed a tree off the coast of Vancouver that was considered sacred and highly meaningful to natives to the region (the indigenous people). The tree, called Kiidk’yass, was a bright gold spruce tree among a sea of green ones. A man who lived in the region grew very frustrated with society / the world, and wrote a manifesto detailing his issues. As a means to bring attention to his manifesto, he cut down the golden spruce tree. This caused an immense amount of anger and response from locals. The man was arrested immediately. However, on his way to court for his date of trial, he disappeared. The informant says he heard that the man was set free by someone else and kayaked away from Vancouver, never to be seen again.

 

Context:

The informant struggled to remember details of the story: why exactly the tree was sacred (beyond being stunningly stark in color), the man’s name, and the course of events that led to his identification and arrest. He was told the story by a family member, who heard it from a friend. Despite being born and raised in Vancouver, he didn’t have any personal connection to the idea of the tree, and neither did anyone in his family. He said the sacredness of the tree was mainly recognized by true natives — people who’s descendants were the first to populate the area.

 

Analysis:

In researching it further, the story of the golden spruce is rather well-documented by a book, The Golden Spruce. Filling in the details of the informants story, the man responsible for the crime took action as a statement against deforestation and industrial logging. He did in fact escape on a kayak, but the destroyed kayak was later found on an island. It is unknown if he died or purposefully left things behind on the kayak and was able to escape. Further information and another perspective on the story can be found in this book: http://www.amazon.com/The-Golden-Spruce-Story-Madness/dp/0393328643

Alley Murderer

Nationality: American
Age: 21
Occupation: Student
Residence: Los Angeles, CA
Performance Date: 4.19.2014
Primary Language: English

Item:

Informant: “Mhmm the murderer would come back and  jump out and kill the girl if she walked down the alleyway.”

Me: “Wait didn’t the murder occur, like, several decades earlier?”

There is an alleyway that school kids, including the informant, passed by every day coming home from school. The alley was a very convenient shortcut to get home. However, it was told among the kids that years before, a girl walked down the alley and was then murdered. The murderer got away. Now, only boys walk down the alleyway, and all the girls avoid it. They say that if a girl walks down the alleyway, the murderer will jump out and kill her too. So, instead of taking the shortcut, girls would walk about an extra 5 minutes around the large block and meet up on the other side.

 

Context:

The informant recalls this being an occurrence common in early middle school. The murder apparently took place several decades beforehand and the criminal got away. The boys didn’t pay much attention to the story because it was assumed that only girls would be targeted. He said that as they got older, it was talked about less, but the girls still avoided the alley.

 

Analysis:

The concept of a specific place, especially a route, being associated with death or murder is really interesting in this context. Kids at any point in elementary through middle school are beginning to deal with the realities of both death and violent crime. By creating a story (or perhaps propagating a fact) around the alley, they’ve drawn a connection between murder and a specific location and scenario: the alley, a girl, an un-captured murderer. To a certain extent, it’s an example of boys and girls segregating at the early stages of puberty. Perhaps it’s a rare opportunity to have just the boys talking in one place and the girls talking in another for 5 minutes after a day of school. Even more so, it’s almost an empowering way for kids to deal with death. By the girls avoiding the alley, they are effectively cheating what they associate with being killed. And for the boys, it’s almost a courageous act because they are confident they won’t be the victims, so they take the convenient route. It’s also worth noting that for something that happens on a daily basis, 5 minutes extra on a walk is sort of inconvenient. The story was obviously taken seriously enough to convince girls they should take the long way home.